scholarly journals Itinerant Ecocriticism, Southern Thought, and Italian Cinema on Foot

Author(s):  
Elena Past

      This short essay explores an impulse guiding Italian ecocriticism, and also a recurrent trend in Italian cinema: that of thinking on foot. Drawing on the work of sociologist and philosopher Franco Cassano, I consider why contemporary philosophers seek to understand Italy at a pace that works strategically (sometimes defiantly) against petroleum-fueled speed.  Brief examples from three recent Italian films that proceed on foot (Basilicata Coast to Coast [2010], La lunga strada gialla [2016], and Il cammino dell’Appia antica [2016]) attempt to reanimate southern Italian landscapes as “vehicles of identity, solidarity, and development” (Cassano xxxvi). Each film represents a socio-political project enabled by its walking pace; each, in turn, has the potential to unveil how these projects depend on the naturalcultural health of the landscapes being traversed. Against the “slow violence” being perpetrated on Italian landscapes—a slow violence of toxic contamination at the hand of ecomafias, of the cementification of agricultural lands and delicate coasts—and against the speed of turbocapitalism, thinking on foot enables modes of ethics and aesthetics simultaneously attuned to historical depth and ecological crisis. In this view, Italy is no longer a “bel paese,” but rather an ecocultural landscape in which the seeds for meaningful change are deeply embedded.

2020 ◽  
Vol 55 ◽  
Author(s):  
Camilo Malagón

This article explores the imbrication of violence and slow violence in the films Chocó (2012) by Jhonny Hendrix Hinestroza and La tierra y la sombra (2015) by César Augusto Acevedo. Specifically, I study the connections between representations of the Colombian conflict and systemic violence and representations of ecological crisis to show how this imbrication provides a possibility for a wide discussion on how to understand the Colombian post-conflict through a lens that pays attention not only to the direct consequences of the conflict, but considers ecological questions in our thinking of the Colombian post-conflict.


2021 ◽  
Vol 118 (1) ◽  
pp. 42-53
Author(s):  
Graham B. Walker

Graham B. Walker introduces the slow violence of the environmental crisis as a flashpoint in the question for the doctrine of providence in general and the history of the Cross specifically. Where is God in all this? Two immediate positions are identified: the first position assumes that God is located high above the world of chaos in the valley below. God intervenes as God deems appropriate. Questions of inordinate suffering challenge this starting point. A second notion begins in the chaotic valley below and asks, where is God in all of this? E. Frank Tupper begins in this valley and describes “the God of love (who) always does the most God can do.” Tupper identifies the ecological crisis as a significant factor in the chaos of human history. Walker amplifies this concern by introducing ecologist Rob Nixon’s critique of the Western addiction to global consumption and Edward O. Wilson’s appeal for the religious community and the scientific community to work together for the love of the earth. Looking for theological responses that unite both science and faith with a love for God’s world, Walker dialogues with Ian McFarland and Sallie McFague. Although McFarland and McFague start from divergent theological positions, they arrive at a similar conclusion: the self-limitation of human acquisitive desire for the love of God’s world and God’s identification with the suffering creation of the world in the death of Christ.


Author(s):  
Diane L. Kendall

Purpose The purpose of this article was to extend the concepts of systems of oppression in higher education to the clinical setting where communication and swallowing services are delivered to geriatric persons, and to begin a conversation as to how clinicians can disrupt oppression in their workplace. Conclusions As clinical service providers to geriatric persons, it is imperative to understand systems of oppression to affect meaningful change. As trained speech-language pathologists and audiologists, we hold power and privilege in the medical institutions in which we work and are therefore obligated to do the hard work. Suggestions offered in this article are only the start of this important work.


1979 ◽  
Vol 24 (6) ◽  
pp. 468-469
Author(s):  
GARY W. EVANS
Keyword(s):  

Derrida Today ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 1-16
Author(s):  
Francesco Vitale

This paper intends to verify the extent and effectiveness of the transforming appropriation of the Derridean concept of ‘differance’ by Stiegler with respect to the problems that, according to Stiegler, make this creative critical operation necessary; in particular with respect to the most recent question concerning the possibility of thinking about and putting into practice a ‘neganthropological différance’ capable of facing the ecological crisis that today seems to threaten the very existence of life on earth. The paper goes back to Technics and Time 1. to analyze the distinction between ‘vital difference’ and ‘noetic difference’ that constitutes the condition of possibility of the ‘neganthropological différance.’ In this perspective, the distinction proposed by Stiegler seems to re-propose the hierarchically oriented oppositional structure that characterizes metaphysical thought and in particular the opposition between man and animal, attributing to the human being the ability to free himself from the constraints of his biological-natural condition. Finally, the paper attempts to account for the repercussions of this approach on the very possibility of an effective response to the ecological crisis, concluding with a provocation regarding the role that theory can and must play with regard to such an urgent and far-reaching problem.


2016 ◽  
Vol 14 (1) ◽  
pp. 125-135
Author(s):  
Patrick J. Connolly

In a recent article Fred Ablondi compares the different approaches to occasionalism put forward by two eighteenth-century Newtonians, Colin Maclaurin and Andrew Baxter. The goal of this short essay is to respond to Ablondi by clarifying some key features of Maclaurin's views on occasionalism and the cause of gravitational attraction. In particular, I explore Maclaurin's matter theory, his views on the explanatory limits of mechanism, and his appeals to the authority of Newton. This leads to a clearer picture of the way in which Maclaurin understood gravitational attraction and the workings of nature.


2020 ◽  
Vol 22 (2) ◽  
pp. 175-187
Author(s):  
Herman Westerink ◽  
Philippe Van Haute

Although Freud's ‘Family Romances’ from 1909 is hardly ever discussed at length in secondary literature, this article highlights this short essay as an important and informative text about Freud's changing perspectives on sexuality in the period in which the text was written. Given the fact that Freud, in his 1905 Three Essays, develops a radical theory of infantile sexuality as polymorphously perverse and as autoerotic pleasure, we argue that ‘Family Romances’, together with the closely related essay on infantile sexual theories (1908), paves the way for new theories of sexuality defined in terms of object relations informed by knowledge of sexual difference. ‘Family Romances’, in other words, preludes the introduction of the Oedipus complex, but also – interestingly – gives room for a Jungian view of sexuality and sexual phantasy. ‘Family Romances’ is thus a good illustration of the complex way in which Freud's theories of sexuality developed through time.


2015 ◽  
Vol 1 (2) ◽  
pp. 135-143 ◽  
Author(s):  
Laura Isabel Serna

This short essay sketches the career of Anita Uada Maris Boggs, cofounder of the Bureau of Commercial Education, a charitable organization that from the 1910s through the 1930s circulated a library of sponsored films. I argue that Boggs's absence from film historiography has been doubly determined: first by the relative invisibility of educational film, and second by ideologies of gender that obscured women's work in the film industry, broadly construed, behind that of their male collaborators.


1960 ◽  
Vol 13 (3) ◽  
pp. 11-22 ◽  
Author(s):  
Gianfranco Poggi

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