Heroischer Fatalismus

2019 ◽  
Vol 60 (1) ◽  
pp. 317-338
Author(s):  
Nicolas Detering

The article re-evaluates the notion of heroic agency by arguing that many instances of heroism in early 20th century German literature rely not on great deeds, but on images of fatalist persistence. After a discussion of the conceptual elements and traditions of heroic persistence, the essay surveys variants of its semanticization between Nietzsche’s amor fati and German exile narrations of the 1940s. The perusal shows that ›heroic attentism‹ in modernist literature is less dependent on the respective political affiliations of the authors, but rather on the concept’s ability to adapt to discursive trends and remain applicable to different historical experiences.

2016 ◽  
Vol 12 (2) ◽  
Author(s):  
Dudy Syafrudin

Abstrak Visi-Visi PostModern dalam Kesusastraan Jerman Awal Abad ke-20. Aliran pemikiran postmodern yang menyeruak di segala bidang kehidupan mulai dirasakan pada paruh kedua abad ke-20. Namun akar pemikiran tersebut sudah mulai tampak pada abad ke-19. Kritik terhadap pemikiran modern itu muncul dalam berbagai ekspresi masyarakat, seperti seni, arsitektur, dan sastra. Dalam kesusastraan Jerman pemikiran yang dapat dikategorikan sebagai visi postmodern dapat kita temukan dalam beberapa karya sastranya yang terbit pada awal abad ke-20. Tulisan ini membahas tentang visi-visi postmodern yang terdapat dalam novel Siddahartha karya Hermann Hesse yang ditulis pada tahun 1919. Pembahasan difokuskan kepada visi spiritualitas postmoden. Visi-visi spiritualitas tersebut muncul dalam gambaran tentang tokoh utamanya dan relasi antar tokoh serta latarnya. Spiritualitas yang bersifat internal, esensial, dan konstitutif serta spiritualitas yang bersifat organis hadir menjadi penawar permasalahan modernism pada masa karya tersebut ditulis.Kata kunci: Postmodern, Siddhartha, spiritualitas Abstract Postmodern Visions In German Literature In The Beginning Of 20th Century. The flow of postmodern thinking in all areas of life began to imerge in the second half of the 20th century However; the roots of these ideas already started to appear in the 19th century. Criticism towards modern thinking occured in various expressions of the society, such as art, architecture, and literature. In German literature, ideas that can be categorized as postmodern vision can be found in several literary works published in the early 20th century. This paper discusses the postmodern visions contained in the novel Siddhartha written by Hermann Hesse in 1919. The discussion in this paper focuses on the vision of postmodern spirituality. The spiritual visions appear in the description of the main character and intercharacter relationships, and background. Spirituality which is internal, essential, and constitutive, and spirituality that is organis comes to netralize the issue of modernism at the time the work was written.Keywords: postmodern, Siddhartha, spirituality


2019 ◽  
Vol 54 (2) ◽  
pp. 591-607
Author(s):  
Mimmo Cangiano

The primary purpose of this article is to examine how the theme of money developed in the work of the key early 20th-century Italian modernist writers Giovanni Papini, Aldo Palazzeschi, Giovanni Boine, and Carlo Michelstaedter. It also studies the connection between the theme of money and two central concepts in modernist literature: the crisis in the concept of objectivity, and the interpretation of reality as a continuous flow that rejects every possible conceptualization. I argue that money was a metaphor for the crisis of objective truth, a symbol for an existence that had lost all perspective from which to judge and order reality.


ICONI ◽  
2021 ◽  
pp. 59-74
Author(s):  
Svetlana P. Shlykova ◽  

The article is devoted to demonstrating the genesis of the archetype of the trickster in Russian literature. The antihero, the sources of whose anti-behavior are traced in harlequinade and skmorokh buffoonery, is examined on the material of folklore and literary works from the 18th to the early 20th century. Anti-behavior in Russian culture symbolizes a rebellion unrefl exed in the folk environment against the norms of behavior and orderliness of life imposed by those in power. The archetype of the trickster, which has longtime traditions in world culture, was personifi ed in Russia as the skomorokh, then the jester Farnos, who in many ways adopted the skomorokh traditions. Among the populace Petrukha Fornos became one of the favorite comic jester heroes, having acquired special popularity as the result of crude color woodcuts from the 18th century. In the 19th century the image of Farnos was transformed into Petrushka, a puppet character of the theatricalized genre. With his assistance the simplistic satirical subjects lay at the foundation of the so-called Petrushka theater which, despite the unaltered plot, bore an improvisational-play character, pertaining to a number of “baculine” comedies, in the 19th century the image of Petrushka was so popular, that it surpassed the oral folk tradition and found its place in literary compositions. In the early 20th century the image of Petrushka the trickster became the source for numerous interpretations in modernist literature.


Sign in / Sign up

Export Citation Format

Share Document