AbstractIn the biblical conquest accounts,hērem signifies ritual destruction and consecration to the deity of entire enemy populations and towns. The root hrm also appears in two extrabiblical conquest accounts: the Mesha Inscription and the Sabaean text, RES 3945. This article revisits the interpretation of the Sabaean text in light of recent scholarship in South Arabian Studies, and argues that RES 3945 should be placed on equal footing with the Mesha Inscription for its relevance for understanding the biblical hērem. Taken together, these sources situate the war-hērem in the context of early state formation, and suggest that the tripartite relationship between people, land and god, expressed in terms of b&ebrever&icaront, or “covenant,” in ancient Israel, may in fact have found expression more widely, in a tribal, inland Palestinian setting with cultural connections extending into the South Arabian Peninsula.
Origins of the Belarussian statehood: concepts and millennium facts