Education and Epistemicide in Africa

2022 ◽  
pp. 275-293
Author(s):  
Jeanine Ntihirageza ◽  
Aissetu Ibrahima
Keyword(s):  
Indigenous Knowledge ◽  
Knowledge Systems ◽  
Current Generation ◽  
Implementation Challenges ◽  
Proposed Model ◽  
Indigenous Knowledge Systems ◽  
Conceptual Background ◽  
Education In Africa

Epistemicide is the exclusion or elimination of indigenous knowledge systems at the expense of the imperious, domineering, and colonial knowledge systems. To combat epistemicide in Africa and liberate the minds of the current generation, the authors propose a comprehensive ubuntu based model of education. This model suggests four interrelated strategies of liberation: 1) decolonization, 2) revalorization, 3) revitalization, and 4) construction and creation (DRRC) of knowledge. This chapter examines the contextual and conceptual background of education in Africa through a historical lens, provides a detailed description of the proposed model, and outlines some potential implementation challenges.

Colonizing Innovation:

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Abhinav CHATURVEDI ◽  
Alf REHN
Keyword(s):  
Indigenous Knowledge ◽  
Postcolonial Theory ◽  
Knowledge Systems ◽  
Frugal Innovation ◽  
Indigenous Knowledge Systems ◽  
Management Literature

Innovation is one of the most popular concepts and desired phenomena of contemporary Western capitalism. As such, there is a perennial drive to capture said phenomena, and particularly to find new ways to incite and drive the same. In this text, we analyze one specific tactic through which this is done, namely by the culturally colonial appropriation of indigenous knowledge systems. By looking to how jugaad, a system   of   frugal   innovation   in   India,   has been   made   into   fodder   for   Western management literature, we argue for the need of a more developed innovation critique, e.g., by looking to postcolonial theory.

Indigenous Environmental Justice, Knowledge, and Law

2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Deborah McGregor
Keyword(s):  
Environmental Justice ◽  
Indigenous Knowledge ◽  
Knowledge Systems ◽  
Indigenous Worldviews ◽  
Indigenous Knowledge Systems ◽  
The World ◽  
Innovative Approaches

This article aims to introduce a distinct conception of Indigenous environmental justice (IEJ) based on Indigenous legal orders, knowledge systems, and conceptions of justice. This is not to suggest in any way that the existing environmental justice (EJ) scholarship is flawed; in fact, the scholarship and activism around EJ have been central in diagnosing and drawing attention to injustices that occur on a systematic basis everywhere in the world. This article argues instead that such discussions can be expanded by acknowledging that concepts of environmental justice, including distinct legal orders informed by Indigenous knowledge systems, already existed on Turtle Island for thousands of years prior to the arrival of Europeans. It also suggests that environmental justice framed within Indigenous worldviews, ontologies, and epistemologies may make significant contributions to broader EJ scholarship, particularly in relation to extending justice to other beings and entities in Creation. This approach acknowledges ongoing colonialism and emphasizes the need to decolonize in order to advance innovative approaches to IEJ. 

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