scholarly journals Die gebruik van ‘Skrifkritiek’: ’n Herbesinning

2016 ◽  
Vol 50 (2) ◽  
Author(s):  
H.J.M. Van Deventer

The use of ‘Scriptural criticism’: a Reflection.  In the reformed theological world the term Scriptural criticism is a well-known concept. However, no clearly defined definition for this term exists in reformed circles. This contribution endeavours to fill this gap by focusing on the origin of the term specifically in the South African context. Also, it seeks to indicate how the term is used firstly, as having a specific meaning when reference is made to a method of biblical interpretation, as well as secondly, having a more general meaning related to a dogmatic point of view regarding the nature of the Bible and the role of a reader in understanding the Bible. It is suggested that reformed theology in the South African context should rethink the use of this term.

2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Cas Wepener

The practice of ritual sacrifice within the South African context is explored in the light of the emerging global discussion regarding religion and development. Firstly, some aspects of the theory of René Girard on sacrifice is discussed, as well as African theories pertaining to sacrifice and modern ways in which sacrifice/offering enters language. The following section presents three case studies pertaining to sacrifice from South Africa: one from fiction, one from fieldwork done in an African Independent church and a description of a recent sacrifice conducted on a beach in Cape Town. In a succeeding section, the data presented in the empirical part is interpreted in the light of the preceding theories. In the concluding section a thesis is advanced regarding the possible meaning and significance of sacrifice for an African understanding of development.


2011 ◽  
Vol 5 (1) ◽  
pp. 5-22 ◽  
Author(s):  
Etienne de Villiers

The objective of this article is to help the non-South African reader to better situate and understand the contributions included in this issue of the journal. A sketch of the challenges public theology faces regarding its role and the role of churches in the democratic South Africa is provided. Attention is also given to the debate on public theology as such and the different notions of public theologians prevalent in the South African context. Lastly, a brief sketch of the most important public theology institutions and initiatives in South Africa is provided.


2007 ◽  
Vol 1 (2) ◽  
pp. 204-222
Author(s):  
Johann Theron

AbstractFirst, this article gives a biblical theological account of the use of the term 'temptation' through out the Bible and relates it to the temptation narrative in Luke. It proposes to show that there is a trinitarian structure in the temptation narrative in Luke. It is argued that the temptation narrative is primarily concerned with the person and work of Christ from a Christological perspective, while it can be related to the believer only from a secondary Pneumatological perspective.Second, this article will focus on the way the temptation narrative has been interpreted by Oepke Noordmans, Fyodor Dostoyevski, and in the South African context by President Thabo Mbeki in his Nelson Mandela Memorial Lecture. Noordmans, the theologian, emphasizes the Christo logical aspects of the temptation narrative, while Dostoyevski explores the Pneumatological aspects by looking at humankind in its concrete socio-political and religious situation. President Thabo Mbeki refers to the temptation narrative from an anthropological perspective to indicate how a citizen must live responsibly in South Africa.


Author(s):  
Belinda Bedell ◽  
Nicholas Challis ◽  
Charl Cilliers ◽  
Joy Cole ◽  
Wendy Corry ◽  
...  

Author(s):  
Madipoane Masenya (Ngwan’A Mphahlele)

The history of the Christian Bible’s reception in South Africa was part of a package that included among others, the importation of European patriarchy, land grabbing and its impoverishment of Africans and challenged masculinities of African men. The preceding factors, together with the history of the marginalization of African women in bible and theology, and how the Bible was and continues to be used in our HIV and AIDS contexts, have only made the proverbial limping animal to climb a mountain. Wa re o e bona a e hlotša, wa e nametša thaba (while limping, you still let it climb a mountain) simply means that a certain situation is being aggravated (by an external factor). In this chapter the preceding Northern Sotho proverb is used as a hermeneutical lens to present an HIV and AIDS gender sensitive re-reading of the Vashti character in the Hebrew Bible within the South African context.


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