scholarly journals The composition of reformed church orders: A theological, reformed and juridical perspective

2018 ◽  
Vol 52 (2) ◽  
Author(s):  
Leon Van den Broeke

Many reformed church orders, which reflect the Dort Church Order of 1619, albeit revised, still apply its subdivision into these four chapters: firstly, offices (dienste); secondly, general assemblies (samekomste); thirdly, doctrine, sacraments and other ceremonies (leer, sakramente en seremonies); and fourthly, church discipline (kerklike tug). This article focuses on the composition of church orders. The research question is the following: How are reformed church orders composed and what it the ecclesiological or juridical rationale behind this composition? This article contains paragraphs on the composition and the ecclesiological legitimisation of the Dort Church Order of 1619 and its predecessors, the reformed churches in the East-Indies (Batavia), the Algemeen Reglement of 1816, the Reformed Church Order of 1951, the church order of the Protestant Church in the Netherlands of 2004, and the major shift from the perspective of canon law to reformed church polity. Reformed church orders contain both doctrinal and disciplinary regulations in relation to three notae ecclesiae of a reformed church. However, there is more at issue than the theological nature of the composition of the Dort Church Order and its successors, namely their relation to the Institutes of Justinian.

Author(s):  
Herman J. Selderhuis

Abstract The Impact of Luther’s Reformation on the development of Church Law in the Netherlands. This essay describes how essential the specific history of the reformation in the Netherlands was for the developments of reformed church law in that country. The Dutch reformation was relatively late and was more Calvinistic than Lutheran. Calvin’s model of structuring the church, the essential effect of the refugee situation of many reformed believers and the fact that the revolt as well as the reformation were movements mainly ,from below‘, result in a church polity with the following characteristics: self-government of each individual congregation, active involvement of all church members, independence towards political authorities and a presbyterial-synodical church organisation. This church model was reached through a series of synodical meetings that started in the 1560ies and came to a conclusion at the Synod of Dordt in 1618/1619.


Author(s):  
Herman J. Selderhuis

AbstractThe Impact of Luther’s Reformation on the development of Church Law in the Netherlands. This essay describes how essential the specific history of the reformation in the Netherlands was for the developments of reformed church law in that country. The Dutch reformation was relatively late and was more Calvinistic than Lutheran. Calvin’s model of structuring the church, the essential effect of the refugee situation of many reformed believers and the fact that the revolt as well as the reformation were movements mainly ,from below‘, result in a church polity with the following characteristics: self-government of each individual congregation, active involvement of all church members, independence towards political authorities and a presbyterial-synodical church organisation. This church model was reached through a series of synodical meetings that started in the 1560ies and came to a conclusion at the Synod of Dordt in 1618/1619.


2008 ◽  
Vol 64 (3) ◽  
Author(s):  
Barry Van Wyk

“If a brother sins against you ...”: Certain aspects of church discipline from the Church Ordinance of the Netherdutch Reformed Church of AfricaChurch discipline has been a substantial part of Church Ordinances since the Geneva Church Ordinance of 1541, and was pursued and developed in the Netherlands and consequently also in South Africa. For obvious reasons church discipline forms part of the Church Ordinance of the Netherdutch Reformed Church of Africa. An effort is made to partly rewrite the church discipline and also to alter and to make the existing appeal possibilities more accessible, particularly with regard to the verdicts of the Synodical Commission.


2017 ◽  
Vol 73 (1) ◽  
Author(s):  
Barry J. Van Wyk

This article discusses the meaning of ecclesiology and church polity as such, in relation to each other, but also in connection to church order which lies in the elongation of both. From a reformed perspective, it is indicated that the ecclesiology of the Netherdutch Reformed Church over the last fifty to hundred years, centred round the viewpoint of the Church as a volkskerk, in conjunction with the church orderly, of the Kerkwet till 1997. The author is of the opinion that the above-mentioned viewpoint limited the church to be a true church of the Word.


2012 ◽  
Vol 68 (1) ◽  
Author(s):  
Mary-Anne Plaatjies Van Huffel

The struggle of the Dutch Reformed Mission Churches (1881–1994) with reference to the character and extend of discipline. In this article the struggle concerning the nature and extent of the disciplinary power in the Dutch Reformed Mission Church (DRMC) (1881–1994) is discussed. Since the establishment of the DRMC in 1881 until 1982 the Dutch Reformed Church (DRC) retained the right to censure and discipline the missionaries in the DRMC. The article argues that the struggle for disciplinary power under the Constitution of the DRMC, the Statute of the DRMC as well as under the memorandum of agreement between the DRMC and the DRC, was nothing less than an attempt by the DRMC to entrench the principles of Voetius in the disciplinary power of the church polity and church government of the DRMC. In 1982 the DRMC accepted a new church order in which these principles were entrenched. The acceptance of this church order provision concluded the DRMC’s struggle for disciplinary power of all its officers, missionaries included, which already began in 1908. At the inaugural meeting of the Uniting Reformed Church in Southern Africa a Church Order was adopted in which provisions with regards to the disciplinary power based on above principles was hedged.


2013 ◽  
Vol 7 (1) ◽  
pp. 51-68
Author(s):  
Leon van den Broeke

Abstract The Reformed Church in America is wrestling with an interesting question in ecclesiology and church order: is there a place within the church for so-called non-geographic classes. Non-geographic classes are classes which are not formed around a geographic regional principal, but by agreement in theological perspective or a peculiar way that a congregation is shaped. The question central to this article is then: is there a place in Reformed churches for non-geographical classes? In answering this question, the following will be considered: a similar proposal from the Gereformeerde Bond in the Netherlands Reformed Church in 1998; the geographic-regional principle; the Walloon Classis; the Classis of Holland; the Reformed Church in America; Flying, diocesan and titular bishops and finally a conclusion.


2017 ◽  
Vol 48 (1) ◽  
pp. 1-16 ◽  
Author(s):  
Jan Harasimowicz

The article was written within the framework of a research project “Protestant Church Architecture of the 16th -18th centuries in Europe”, conducted by the Department of the Renaissance and Reformation Art History at the University of Wrocław. It is conceived as a preliminary summary of the project’s outcomes. The project’s principal research objective is to develop a synthesis of Protestant church architecture in the countries which accepted, even temporarily, the Reformation: Austria, Czech Republic, Denmark, Estonia, Finland, France, Germany, Great Britain, Hungary, Island, Latvia, Lithuania, Norway, Poland, Romania, Russia, Slovakia, Slovenia, Switzerland, Sweden and The Netherlands. Particular emphasis is placed on the development of spatial and functional solutions (specifically ground plans: longitudinal, transverse rectangular, oval, circular, Latin- and Greek-cross, ground plans similar to the letters “L” and “T”) and the placement of liturgical furnishing elements within the church space (altars, pulpits, baptismal fonts and organs).


2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Piet Strauss

The spiritual character of church disciplineThis article focuses on the meaning of the words “the spiritual character of church discipline” used in the Church Order of Dordrecht in 1619 and since then in the church orders of churches with an affinity for the Church Order of Dordt.The conclusion is that the aim, way of implementation and climate of church discipline combined with other considerations in reformed church government all help to clarify the spiritual character of church discipline. At the basis of it the spiritual character of this kind of discipline is determined by the spiritual discipline of the Word and Spirit of God. In this regard inner convictions and not physical force or a technical application of church order measures must determine the acts of church discipline. Steps which should also be spiritual in nature.Church discipline should be in obedience to the Head of the church, Jesus Christ. He governs the church through His Word.


Author(s):  
Henk Ten Napel

In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.


2020 ◽  
Vol 5 (1) ◽  
pp. 1-11
Author(s):  
Deniati Deniati ◽  
Yesaya Adhi Widjaya

Baptism is one of the sacraments recognized by the church and is believed to be a seal for believers, and a sign of Christ's ownership. However, if you look at the practice in the church, many questions will arise, both regarding the instruments used in baptizing and the subjects to be baptized (children or adults). This is due to a lack of understanding of baptism as well as differences in interpretation of the Bible and the confession of faith used in the church. This difference results in the emergence of conflicts between churches and the courage of certain sects, thus making statements that the other sects are wrong or right. Despite believing or using the same Bible and creed, each church has a different understanding and way of implementing baptism in the church. Therefore, the church needs to be sensitive to this. The Church of God needs to have the same unity or standard of truth, so that in carrying out church discipline, it remains in accordance with the truth of God's Word, the Bible. Seeing the gaps or facts that occur in the church of God, the purpose of writing this paper is to show the views of two faith confessions recognized by the Reformed church regarding child baptism and show how the practice of baptism should be practiced in the church community of God.


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