scholarly journals Ubuntu is homeless: An urban theological reflection

2015 ◽  
Vol 36 (2) ◽  
Author(s):  
Stephanus F. De Beer

This article is reading ubuntu in the light of homelessness in the cities and towns of South Africa. It suggests that ubuntu itself is homeless and displaced as a way of being human together. Instead of the mediation of dignity and justice through an ubuntu-solidarity, street homeless people and others living vulnerably and in precarious circumstances are violated and excluded through a displacement of ubuntu-values. It also suggests a growing disconnect between the philosophy of ubuntu and its actual embodiment in the local urban political economy, local faith communities and local universities. Acknowledging the aspirational edge of ubuntu, the article then concludes to envision going beyond mere abstractions in the said spheres � the political economy, faith communities and local universities � in order to seek for concrete expressions of ubuntu-solidarity, asserting and mediating respect, dignity and justice.

2007 ◽  
Vol 1 (1) ◽  
pp. 26-41 ◽  
Author(s):  
John de Gruchy

AbstractThis article explores the genre of public theology from the specific context of South Africa, while looking for the points of commonality set out by Duncan Forrester. Since the phrase 'public theology' refers to an engagement between theology and politics in specific locations, its content will be diverse and, yet, there is much that diverse public theologies share. Moreover, good practice in public theology requires that secularity and religious diversity are taken seriously. Consequently, Christian witness in secular democratic society means promoting the common good by witnessing to core values rather than seeking privilege for the Christian religion. In particular, this article offers the anti-apartheid and other activities of Joseph Wing and Douglas Bax, as well as the academic work of Denise Ackermann and the political service of Alex Boraine as examples of good practice in public theology in South Africa. The article concludes with the affirmation that public theology implies engagement in matters of public importance either through debate or action and always with self-critical theological reflection.


2005 ◽  
Vol 43 (1) ◽  
pp. 21-51 ◽  
Author(s):  
James J. Hentz

Post-apartheid South Africa has recast its regional relations. Nonetheless, much of the literature depicts its policy as a projection of captured interests, for instance big business as embedded in Pretoria's apparent neo-liberal turn. Instead, post-apartheid South Africa's regional relations represent a political compromise, albeit not necessarily an explicit one, that reflects the different visions of South Africa's regional role and their respective political bases. Because their policies reflect the push and pull of competing constituencies, democratic states are rarely one dimensional. Post-apartheid South Africa is no exception, as it attempts to square the political circle of competing political constituencies, such as big business and labour. South Africa's regional relations and, in particular, its policy of regional economic cooperation/integration, are best understood as a reflection of the competing interests within its domestic political economy.


1977 ◽  
Vol 7 (2) ◽  
pp. 8-39 ◽  
Author(s):  
Bernard Magubane ◽  
John Yrchik

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