scholarly journals An African American Man in Police Procedural Drama: Black Masculinity Representation on Criminal Minds

Author(s):  
Sarah Agharid ◽  
Muhammad Fuad
2021 ◽  
Vol 46 (1) ◽  
pp. 1-25
Author(s):  
Katelyn Knox

Popular music abounds in Afropean literature, yet to date scholars have primarily read novels’ musical elements through author biography. In this article, I focus narrowly on the rich musical peritexts and musico-literary intermediality of two novels by Insa Sané: Du plomb dans le crâne (2008) and Daddy est mort…: Retour à Sarcelles (2010). In addition to the abundant diegetic musical references, both novels also feature two structural musical layers. I argue that these three musical elements constitute critical sites through which the novels’ narratives, which center around young, black, male protagonists who seek to escape vicious circles of violence through recognition, emerge. Ultimately, these novels’ musical elements situate the narratives’ discussions of black masculinity within much broader conversations transpiring between French and African American communities, thereby providing a much larger cultural genealogy to supplement the characters’ fraught literal ones.


2020 ◽  
pp. 282-290
Author(s):  
Libra R. Hilde

As Americans grapple with the most recent spate of deaths of African American men and women at the hands of the police, we are once again confronting damaging stereotypes about the Black family and Black masculinity rooted in the legacy of slavery. This book explores the masculine hierarchy of slavery that continues to influence current attitudes and shape public policy. Even as the world has changed, attitudes about human hierarchies have remained deeply entrenched. By telling the story of the often quietly heroic efforts that enslaved and free men undertook to be fathers, this book offers a counterpoint to the dominant narratives about the pathology of the African American family and absent Black fathers.


2017 ◽  
Vol 1 (1) ◽  
pp. 628-645 ◽  
Author(s):  
Anna Pochmara ◽  
Justyna Wierzchowska

AbstractThe article analyses Michael Jackson’s album Thriller and Prince’s movie Purple Rain. We explore their camp aesthetics and their recasting of the cultural representations of the black male. Jackson’s and Prince’s performative personas are both liberatory and burdened with the received cultural scripts of black masculinity. We claim that their employment of camp is political rather than escapist and depoliticized. Camp serves them as a platform to mourn the cultural displacement of the black male body in a postslavery America. In particular, the two artists distance themselves from the extensive ideological and physical pressures exerted on the black male body in the early 1980s. As a result, their performances are complexly de-Oedipalized. Prince in Purple Rain refuses to assume the patriarchal position of the Father. Analogously, Jackson fashions himself as a Peter Pan-like eternal adolescent who never makes his final identification as either heterosexual or LGBTQ desiring agent. In the coda to the article, we reach beyond the 1980s to explore a more flexible approach to camp in the artistic output of twenty-first-century African American performers of Queercore and Afrofuturist scenes, which were partially enabled by Jackson’s and Prince’s performances.


Exchange ◽  
2013 ◽  
Vol 42 (1) ◽  
pp. 51-67 ◽  
Author(s):  
Ronald B. Neal

Abstract This paper is concerned with the messianic construction of manhood within African American communities in North America and its normative imprint in shaping and measuring masculinity among African Americans. In this essay, messianic manhood is treated as a utopian construction of masculinity that is found in liberal and conservative constructions of Protestant Christianity. In examining this tradition of manhood, representative messianic men are interrogated who have participated in and have been shaped by this tradition. Overall, messianic manhood is inconceivable apart from an oral tradition of preaching and singing where the person of Jesus is understood as Lord, savior, and ally of the oppressed.


2003 ◽  
Vol 26 (1) ◽  
pp. 67-86
Author(s):  
Crystal S. Anderson

Images of ominous villains and asexual heroes in literature and mainstream American culture tend to relegate Asian American men to limited expressions of masculinity. These emasculating images deny Asian American men elements of traditional masculinity, including agency and strength. Many recognize the efforts of Frank Chin, a Chinese American novelist, to confront, expose, and revise such images by relying on a tradition of Chinese heroism. In Gunga Din Highway (1994), however, Chin creates an Asian American masculinity based on elements of both the Chinese heroic tradition and a distinct brand of African American masculinity manifested in the work of Ishmael Reed, an African American novelist and essayist known for his outspoken style. Rather than transforming traditional masculinity to include Asian American manhood, Chin's images of men represent an appropriation of elements from two ethnic sources that Chin uses to underscore those of Asian Americans. While deconstructing the reductive images advocated by the dominant culture, Chin critiques the very black masculinity he adopts. Ultimately he fails to envision modes of masculinity not based on dominance, yet Chin's approach also can be read as the ultimate expression of Asian American individualism.


2020 ◽  
pp. 216-248
Author(s):  
Robert T. Chase

This chapter narrates the moment when mass incarceration cast more and more African Americans into prison during the decade of the 1970s. As such, the chapter illustrates how the onset of mass incarceration swept onto southern prison plantations a younger generation who not only had witnessed 1960s era civil rights protest, but several of whom were active veterans of the Vietnam War, the Student Nonviolent Coordinating Committee (SNCC), the Black Panthers, and local Black Power groups. This chapter offers a reconceptualization of Black masculinity as African American men in both Texas and Louisiana’s Angola responded to the prison’s sexual violence with a communitarian-grounded defense of one another and the sanctity of their bodies. Chapter 6 offers the simultaneous narrative of African American politicians elected in the wake of the civil rights movement who sought prison reform, alongside radical black political organizing against the prison plantation. In response to growing fears that “Attica” might come South, Texas prison administrators doubled down on the southern trusty system and looked to “get tough” on civil rights agitation by bringing in new leadership with experience in quelling Black radicalism and civil rights suits.


2017 ◽  
Vol 32 (2) ◽  
pp. 204-227 ◽  
Author(s):  
Jennifer Carlson

This article analyzes gun carry licensing as a disciplinary mechanism that places African American men in a liminal zone where they are legally armed but presumed dangerous, even as African Americans now experience broadened access to concealed pistol licenses (CPLs) amid contemporary U.S. gun laws. Using observational data from now-defunct public gun boards in Metropolitan Detroit, this article systematically explores how CPLs are mobilized by administrators to reflect and reinforce racial/gender hierarchies. This article broadens scholarly understandings of how tropes of criminality shape racialized men’s encounters with the state beyond nonvoluntary, coercive settings and unpacks how race and gender interlock to shape these encounters. I extend insights from intersectionality scholarship to examine gun board meetings as degradation ceremonies whereby African American men are held accountable to controlling images of Black masculinity in exchange for a CPL. This article sharpens the conceptual apparatus that accounts for marginalized men’s subordination vis-à-vis the state by focusing on the provision of legitimate violence and revealing the persistent, if paradoxical, mobilization of legitimate violence in the reproduction of racial/gender hierarchies.


2016 ◽  
Vol 3 (1) ◽  
pp. 62-78
Author(s):  
Mariam Youssef

 This article examines the theme of black male incarceration in the African American novel. Black male incarcerated characters are frequently presented as the most socially aware characters in the novel, in spite of their isolation. In different African American novels, black male incarcerated characters experience a transformation as a result of their incarceration that leads to a heightened awareness of their marginalisation as black men. Because of their compromised agency in incarceration, these characters are not able to express black masculinity in traditional ways. Using novels by Richard Wright, James Baldwin, John A. Williams and Ernest Gaines, I argue that black male incarcerated characters use their heightened awareness as an alternative method of expressing black masculinity.


2020 ◽  
Vol 17 (1) ◽  
pp. 31-37
Author(s):  
Fatma Chenini

AbstractMy paper focuses on studying the representations of black masculinity in the Harlem Renaissance’s discourse, and investigates how these representations challenged the limited, reductive and one-dimensional stereotypes which were adopted and further disseminated by the popular culture of the time. To do so, I will analyze a number of black male characters depicted in the silent film, Within Our Gates (1920), of the African American filmmaker Oscar Micheaux.


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