Family Secrets and Narrative Structure in Celeste Ng's Everything I Never Told You

Celeste Ng’s novel Everything I Never Told You (2014) has been said to combine some stock ingredients of literary thrillers with other less customary features that complicate its classification in that genre. Although we learn from page one that the protagonist of the novel, sixteen-year-old Lydia Lee, is dead, discovering who is behind the possible murder of this Chinese American girl proves to be one of the lesser mysteries in the story. While the reader remains intrigued by the forces/people that may have driven Lydia to her demise, other enigmas—related to the other members of the Lee family—keep cropping up and turn out to be closely linked to the protagonist’s fate. This article explores the secret-saturated structure of the novel, which moves back and forth between the Lees’ speculations about Lydia’s death, the impact that the event has on their lives and the protagonist’s own version of the story. Ng delves deep into the issues of gender, race and other types of otherness that spawn most of the secrets driving the story. Assisted by theories expounded by Frank Kermode, Derek Attridge and other scholars, the article highlights the centrality of family secrets as a structuring principle in Ng’s novel.

From C.Y. Lee to Shawn Wong: The Transnational Family and its Implicit Rules

Employing the distinction between explicit and implicit rules as formulated by psychoanalytic theorist and philosopher Slavoj Žižek, this article examines the way in which challenges toward an initial rule-based fantasy take place within transnational families. In particular, the article employs an implicit, unwritten rules framework to assess the effect of transpacific migration on the institution of family within the Chinese American diaspora as represented in post-World War II fiction by Asian Pacific authors C.Y. Lee and Shawn Wong. Suggesting five implicit rules underpinning Chinese American families, the article examines Lee’s The Flower Drum Songto highlight early challenges to these rules before finding in Wong’s Homebasean unflinching adherence to an implicit rule concerning reverence for ancestors. Wong has the advantage of writing in the wake of the 1965 Immigration and Nationality Act and of being in a position to trace more and more challenges to the initial fantasy following later waves of transpacific migration. His novel American Kneesis then shown to epitomize the implicit rules being stretched almost to breaking point as, for instance, the criteria for spouse selection becomes no longer Chinese or partially Chineseor even Asian or partially Asian but Americanization.

Use of Tangible, Educational, and Psychological Supportive Services Among Chinese American Dementia Caregivers

Background and Objectives Though many studies have examined the service utilization of dementia caregivers, there is limited empirical evidence from Asian Americans and the lack of incorporating community resources and sociocultural factors in this field. Guided by the Andersen's Behavioral Model of Health Services Use (ABM), we aimed to understand whether and how predisposing, enabling and need factors were associated with utilizing multiple types of services among Chinese Americans dementia caregivers. Research Design and Methods We collected survey data from 134 Chinese dementia caregivers in New York City. Logistic regression models were conducted to test the associations between predisposing, enabling and need factors and the likelihoods of using tangible (home health aide, adult daycare, respite care), educational (lectures and workshops), and psychological (peer support groups and psychological counseling) services. Results Consistent with prior literature, caregiver’s knowledge about services, caring tasks, length of care and burden and care recipient’s physical and cognitive deteriorations, were significantly associated with higher possibilities of using multiple types of services among these Chinese American dementia caregivers. Three sociocultural factors, including residing in Chinatowns, availability of alternative family caregivers and diagnosis of cognitive deterioration, were also associated with higher likelihoods of using educational or psychological services. Discussion and Implications: The findings extended the existing literature on service utilization of caregivers by highlighting the importance of distinguishing types of services and the necessity of considering sociocultural factors in future research and practice.

Grandparenting, filial piety, and well-being of Chinese-American older adults

This study explores the association between grandparent caregiving by Chinese-American older adults and their perception of filial care and respect (i.e. filial piety) received from their adult children. Drawing on arguments regarding norms of altruism and reciprocity based on social exchange theory in the context of intergenerational relationships, this study examines whether more active engagement in grandparenting results in higher levels of filial piety among adult children and whether that in turn results in better well-being through reducing loneliness. It uses data from Population Study of Chinese Elderly in Chicago, a survey of the well-being of Chinese-American older adults in Chicago. The results show that more hours of grandparent caregiving relate to higher amounts of filial piety in the view of older parents. However, more pressure to take care of a grandchild from adult children reduces perceived filial piety. Furthermore, grandparent caregiving can reduce loneliness among older adults, and receipt of filial piety mediates the association. Discussion focuses on how grandparent caregiving can strengthen intergenerational relationships while contributing to psychological well-being among older Chinese-American adults. This research contributes to the discussion of normative aspects of the intergenerational solidarity theory and holds policy implications for the promotion of well-being among Chinese-American older adults based on their grandparenting practices.

“At the Western Palace”: The Dehumanization of Whiteness, Americanness, and Chinese-Americanness in Maxine Hong Kingston’s The Woman Warrior

The dehumanization of whiteness in Maxine Hong Kingston’s The Woman Warrior (1976) inheres in the overarching ghosthood metaphor. While first generation Chinese American immigrants in The Woman Warrior attribute the power of transforming people into ghosts to the United States of America as a country, the questioning of a person’s humanity by calling them a “ghost” is not reserved for white people alone. Chinese American immigrants also run the risk of losing their humanity and becoming ghosts if they renounce their relatives and their heritage. The husband of the first-person narrator’s Chinese aunt, Moon Orchid, is an example of a Chinese American man, who turns into a ghost on account of swapping his Chinese wife for a much younger American one. The clinic in which Moon Orchid’s husband works, a chrome and glass Los Angeles skyscraper, becomes a vehicle for the metaphoric representation of the United States as the Western Palace – also the title of the fourth of the five chapters of The Woman Warrior, exemplifying narrative techniques employed by Kingston in order to render the above mentioned dehumanization.

Gender and Chinese Translations of Chinese American Women’s Literature: Marital Sexual Violence in Amy Tan’s The Kitchen God’s Wife

Comparing three Chinese translations of Amy Tan’s novel The Kitchen God’s Wife (1991), this article explores gender issues in Chinese translations of Chinese American women’s literature from a feminist perspective. Using the feminist concept of female alienation, it explores how feminist consciousness and sexual alienation caused by marital sexual violence in the source text are expressed in the Chinese translations, and how far the translations achieve (feminist) translation equivalence. Special attention is paid to the translators’ gender consciousness and ideologies, as reflected in their translations, in order to explore the role played by gender in the translation of women’s writing.