scholarly journals Religious Conflicts in Nigeria: Between Secularism and State Preference for Religions

2021 ◽  
Vol 09 (01) ◽  
pp. 20-37
Author(s):  
Odoma Samuel ◽  
Ngozi Obeta Anadi
Keyword(s):  
Religious Conflicts ◽  
State Preference

The Integral Nature of Ethnicity and Religion during Northern Ireland’s Troubles

2018 ◽  
Vol 41 (1-2) ◽  
pp. 9-18
Author(s):  
Peter Crowley
Keyword(s):  
Religious Identity ◽  
Historical Narratives ◽  
Complex Nature ◽  
Political Rights ◽  
The Troubles ◽  
Religious Conflicts ◽  
The World ◽  
Sectarian Conflict ◽  
Civil And Political Rights ◽  
Religious Other

Northern Ireland’s Troubles conflict, like many complex conflicts through the world, has often been conceived as considerably motivated by religious differences. This paper demonstrates that religion was often integrated into an ethno-religious identity that fueled sectarian conflict between Protestants and Catholics in Northern Ireland during the Troubles period. Instead of being a religious-based conflict, the conflict derived from historical divides of power, land ownership, and civil and political rights in Ireland over several centuries. It relies on 12 interviews, six Protestants and six Catholics, to measure their use of religious references when referring to their religious other. The paper concludes that in the overwhelming majority of cases, both groups did not use religious references, supporting the hypothesis on the integrated nature of ethnicity and religion during the Troubles. It offers grounding for looking into the complex nature of sectarian and seemingly religious conflicts throughout the world, including cases in which religion acts as more of a veneer to deeply rooted identities and historical narratives.

Gods Save the King

2018 ◽  
Author(s):  
Anna-Maria Hartmann
Keyword(s):  
Roman Empire ◽  
Civil Wars ◽  
The Political ◽  
Roman Religion ◽  
Religious Conflicts ◽  
Fear Of God ◽  
Moral Superiority

In Alexander Ross’s Mel Heliconium (1642) and Pansebeia (1653), the ancient gods and the stories surrounding them are the product of the greatly successful civil theology of the Roman Empire. Ross’s first mythography was written to intervene, on the royalist and Laudian side, in the political and religious conflicts of the Civil Wars. In such times, the virtuous Romans and their use of religion could provide a positive example for governing England. Ross’s portrayal of Roman religion dissociates it from the disreputable beginnings of paganism and emphasizes its monotheism, rationality, moral superiority, and charity. In their undisputed political wisdom, ideal princes of the Roman Empire championed religion because they knew that this would stabilize their reign and keep people in order through the fear of God. Ross’s mythographical work attempts to re-create the ancient function of the fables, by using them to restore the people’s fear of God and king.

The Devotional Force of Incredulity

2017 ◽  
Author(s):  
George Hoffmann
Keyword(s):  
Religious Conflicts ◽  
Traditional Understanding

Geographic foreignness (more often imagined than not) could also transform into temporal alienation to the degree that reformers’ ideal of resuscitating the primitive Church of apostolic times implied they belonged to another time. Temporal estrangement frequently figured itself as “incredulousness” at the mores of contemporary France. Though at times seeming skeptical in spirit, this incredulity proved one of “holy horror.” Thus, the Reformation’s sense of historical detachment did not lead to modern disenchantment. Although the religious conflicts could drive away some French sympathizers (Rabelais proves particularly instructive in this regard), Reformation attacks on credulity aimed at the traditional understanding of religion as an exchange of debts and did not harbor hidden secular impulses.

scholarly journals Pharmacological modulation of AMPA receptors rescues specific impairments in social behavior associated with the A350V Iqsec2 mutation

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Renad Jabarin ◽  
Nina Levy ◽  
Yasmin Abergel ◽  
Joshua H. Berman ◽  
Amir Zag ◽  
...  
Keyword(s):  
Social Behavior ◽  
Ampa Receptors ◽  
Emotional State ◽  
Social Discrimination ◽  
Glutamatergic Synapses ◽  
Behavioral Deficits ◽  
Pharmacological Modulation ◽  
The Social ◽  
State Preference ◽  
Molecular Pathophysiology

AbstractIn this study we tested the hypothesis that pharmacological modulation of glutamatergic neurotransmission could rescue behavioral deficits exhibited by mice carrying a specific mutation in the Iqsec2 gene. The IQSEC2 protein plays a key role in glutamatergic synapses and mutations in the IQSEC2 gene are a frequent cause of neurodevelopmental disorders. We have recently reported on the molecular pathophysiology of one such mutation A350V and demonstrated that this mutation downregulates AMPA type glutamatergic receptors (AMPAR) in A350V mice. Here we sought to identify behavioral deficits in A350V mice and hypothesized that we could rescue these deficits by PF-4778574, a positive AMPAR modulator. Using a battery of social behavioral tasks, we found that A350V Iqsec2 mice exhibit specific deficits in sex preference and emotional state preference behaviors as well as in vocalizations when encountering a female mouse. The social discrimination deficits, but not the impaired vocalization, were rescued with a single dose of PF-4778574. We conclude that social behavior deficits associated with the A350V Iqsec2 mutation may be rescued by enhancing AMPAR mediated synaptic transmission.

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