scholarly journals A Hundred Years of Theological Training in the Apostolic Faith Mission of South Africa

2014 ◽  
Vol 34 (1) ◽  
pp. 108 ◽  
Author(s):  
M Nel
Keyword(s):  
South Africa ◽  
Apostolic Faith Mission ◽  
Theological Training

scholarly journals Integrating spirituality and rationality the long and arduous journey of the historical development of theological training in the Apostolic Faith Mission of South Africa

2016 ◽  
Vol 50 (2) ◽  
Author(s):  
Marius Nel ◽  
Fika Janse van Rensburg
Keyword(s):  
South Africa ◽  
Historical Development ◽  
Theological Seminary ◽  
North West ◽  
Pentecostal Movement ◽  
Apostolic Faith Mission ◽  
The Way ◽  
Theological Training ◽  
Bible School

The chequered path of the development of theological training in the Apostolic Faith Mission of South Africa (AFM of SA) started with animosity towards any form of training in favour of the presumed equipment provided by the anointment with the Spirit. Later it led to recognition of the need for better training in the form of Bible school equipment for ministering in assemblies. Finally, the need for proper theological training was acknowledged. The composition of the church’s membership and the way it was treated by other denominations influenced the way the Pentecostal Movement defined its stance towards theological training. In this article the AFM of SA’s journey and development of its viewpoint towards theological training will be discussed.Keywords: Theological training, AFM of SA, Bible school, Auckland Park Theological Seminary, North-West University

scholarly journals Yes, John G Lake was a Con Man: A Response to Marius Nel

2017 ◽  
Vol 43 (2) ◽  
Author(s):  
Barry Morton
Keyword(s):  
South Africa ◽  
South African ◽  
Southern Africa ◽  
Life Story ◽  
Primary Source ◽  
Source Material ◽  
Apostolic Faith Mission

This response to Marius Nel’s 2016 article (in Studia Historiae Ecclesiasticae no. 42, 1, 62-85) uses primary source material to refute his claims that John G Lake, the initiator of Pentecostalism in southern Africa, was an upstanding man of God. A wide array of American and South African sources show that Lake invented an extensive but fictitious life story, while also creating a similarly dubious divine calling that obscured his involvement in gruesome killings in America. Once in South Africa, he used invented “miracles” to raise funds abroad for the Apostolic Faith Mission. Before long, he faced many accusations of duplicity from inside his own church.

scholarly journals Ontstaan en eerste periode van die Hervormde teologiese opleiding aan die Universiteit van Pretoria

1989 ◽  
Vol 45 (2) ◽  
Author(s):  
J. A. Loader
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
University Of Pretoria ◽  
The University ◽  
The Church ◽  
Theological Training

Establishment and first period of the Hervormde theological training at the University of Pretoria In this study the establishment of the Hervormde theological training at the University of Pretoria is researched with the purpose of identifying the ecclesiastical, religious and theological factors that influenced the emergence and development of a typical Hervormde type of theology in South Africa. It is argued that the resistance of the Transvaal Afrikaners to religious encroachment of th e ir independence in the Boer Republic of the nineteenth century caused distrust of the church and theology associated with Stellenbosch in the British Cape Colony, and that opposition to trends from there determined the association of the Transvaal Hervormers with certain Dutch circles. From the joining of these two forces - what the Transvaal Hervormers required and what the contemporary Dutch theologies could offer - sprang the roots of what Hervormde theology came to be.

scholarly journals A practical theological approach to the challenge of poverty in post-1994 South Africa: Apostolic Faith Mission as a case study

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Mookgo S. Kgatle
Keyword(s):  
South Africa ◽  
South African ◽  
National Development ◽  
Development Plan ◽  
African Government ◽  
Reconstruction Strategy ◽  
Apostolic Faith Mission ◽  
Growth Initiative ◽  
Practical Theological

This article demonstrates a practical theological approach to the challenge of poverty in post-1994 South Africa by using Apostolic Faith Mission (AFM) as a case study. It argues that while the Reconstruction Development Plan, the Growth Employment and Reconstruction strategy, Accelerated Shared Growth Initiative for South Africa, New Growth Path and the National Development Plan have achieved some level of economic growth, the majority of people in South Africa still live in poverty. To establish this argument, the article starts first by describing the challenge of poverty in post-1994 South Africa. The different economic approaches to the challenge of poverty in post-1994 South Africa are also explained in detail. Lastly, the article elaborates on the ways in which the AFM through its local assemblies can alleviate poverty. The article concludes that the AFM is a collaborator to the post-1994 South African government.

scholarly journals Pentecostals and the pulpit: A case study of the Apostolic Faith Mission of South Africa

2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Marius Nel
Keyword(s):  
South Africa ◽  
Comparative Literature ◽  
Holy Spirit ◽  
Literature Study ◽  
Worship Service ◽  
The Holy Spirit ◽  
Pentecostal Churches ◽  
Apostolic Faith Mission ◽  
Comparative Literature Study

In general, early Pentecostals did not use any pulpits in their halls in order to underline their emphasis that each believer is a prophet and priest equipped by the Holy Spirit with gifts for the edification of other members of the assembly. All participated in the worship service by way of praying, prophesying, witnessing and bringing a message from God. From the 1940s, Pentecostals in their desire to be acceptable in their communities formed an alliance with evangelicals, accepted their hermeneutical viewpoint and built traditional churches in accordance with the Protestant tradition. From the 1980s, the pulpit started disappearing from the front of Pentecostal churches. This is explained in terms of new alliances that Pentecostals made with neo-Pentecostalist churches and a new hermeneutical viewpoint. The hypothesis of the article is that the Pentecostal stance towards the pulpit was determined by its hermeneutical perspectives. It is described by way of a comparative literature study and applied to a specific case study, the Apostolic Faith Mission of South Africa.

scholarly journals REMEMBERING AND COMMEMORATING THE THEOLOGICAL LEGACY OF JOHN G. LAKE IN SOUTH AFRICA AFTER A HUNDRED YEARS

2016 ◽  
Vol 41 (3) ◽  
pp. 147-170
Author(s):  
Marius Nel
Keyword(s):  
South Africa ◽  
African American ◽  
Los Angeles ◽  
Holy Spirit ◽  
The Holy Spirit ◽  
Pentecostal Churches ◽  
Apostolic Faith Mission ◽  
Azusa Street

John G. Lake visited South Africa in 1908 as part of a missionary team with the aim to propagate the message of the baptism of the Holy Spirit as experienced at the Apostolic Faith Gospel Mission in 312 Azusa Street, Los Angeles under the leadership of William Seymour, son of African-American slaves. Lake’s missionary endeavours that ended in 1913 established the Apostolic Faith Mission of South Africa and eventually also the African Pentecostal churches (‘spiritual churches’, ‘Spirit-type churches’, ‘independent African Pentecostal churches’ or ‘prophet-healing churches’) constituting the majority of so-called African Independent/Initiated/Instituted (or indigenous) churches (AICs). This article calls for remembering and commemorating Lake’s theological legacy in South Africa in terms of these two groups of churches.

Sign in / Sign up

Export Citation Format

Share Document