Popular culture in the early twentieth-century world

2012 ◽  
pp. 23-38
2012 ◽  
Vol 28 (4) ◽  
pp. 307-324 ◽  
Author(s):  
Philippa Burt

While the dialogical relationship between the early twentieth-century British theatre and the rise of socialism is well documented, analysis has tended to focus on the role of the playwright in the dissemination of socialist ideas. As a contrast, in this article Philippa Burt examines the directorial work of Harley Granville Barker, arguing that his plans for a permanent ensemble company were rooted in his position as a member of the Fabian Society. With reference to Pierre Bourdieu's concept of habitus and Maria Shevtsova's development of it in reference to the theatre, this article identifies a correlation between Barker's political and artistic approaches through extrapolating the central tenets of his theory on ensemble theatre and analyzing them alongside the central tenets of Fabianism. Philippa Burt is currently completing her PhD in the Department of Theatre and Performance at Goldsmiths, University of London. This article is developed from a paper presented at the conference on ‘Politics, Performance, and Popular Culture in Nineteenth-Century Britain’ at the University of Lancaster in July 2011.


2021 ◽  
Author(s):  
Soohyun Yang

This thesis focuses on a description and analysis of 130 hand-colored lantern slides of Korea made by William Wisner Chapin (American, 1851-1928) that are housed in the permanent collection of George Eastman House. In addition, it critically examines Chapin's National Geographic Magazine article, "Glimpses of Korea and China", published in November 1910. Both the lantern slides and the article were products of Chapin's 1909 world tour. This paper is not intended as an overview of the representation of early twentieth century Korea, nor is it a study of the lives of Korean people. It is a study of American society and popular culture at the turn of the last century through an examination of one person's photographs and their subsequent uses. It contextualizes the lantern slides by exploring the histories of lantern slides and the National Geographic Magazine, as well as illustrated travel lectures and travelogues, in an effort to consider the ways the lantern slides would have been understood at the timed of their creation and initial consumption. Ultimately, this thesis demonstrates that lantern slides are important and valuable historical objects, and that they are worthy of scholarly attention. In addition to the essay, the thesis includes a cataloguing of Chapin's lantern slides of Korea, providing a glimpse of early twentieth century Korea.


Author(s):  
Barbara Tepa Lupack

This chapter studies The Mysteries of Myra (1916). Although the Wharton brothers apparently abandoned some of the shorter pictures that they had been considering, early in the new year of 1916, they began preparations for The Mysteries of Myra. Pioneering in both subject and execution, The Mysteries of Myra aimed to avoid the hackneyed melodramatic lines of many early serials by offering instead what one contemporary reviewer called “a wonderful new theme that compels attention because of the puzzling thoughts regarding mental telepathy and spirits presented in a manner which follows authenticated scientific discoveries.” In other words, the serial purported to demonstrate the way that science had become powerful enough to “prove” the existence of the unscientific. Myra had other cultural reverberations as well. In addition to reflecting the unconventional “New Woman” type that had come into vogue in the 1910s, Myra Maynard was also emblematic of another early twentieth-century type in America popular culture: the adolescent girl as a liminal figure who, as she comes of age, uncannily mediates between the living and the dead. The scenario for the serial was written by Charles W. Goddard, a veteran of serial pictures who had scripted The Perils of Pauline and whose association with the Whartons dated back to their first Elaine serial production in 1914. On the Myra scripts, Goddard collaborated closely with American investigator of psychic phenomena Hereward Carrington, who supplied most of the occult story lines.


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