scholarly journals Glimpses of foreign lands and people : William Wisner Chapin's early photographs of Korea

Author(s):  
Soohyun Yang

This thesis focuses on a description and analysis of 130 hand-colored lantern slides of Korea made by William Wisner Chapin (American, 1851-1928) that are housed in the permanent collection of George Eastman House. In addition, it critically examines Chapin's National Geographic Magazine article, "Glimpses of Korea and China", published in November 1910. Both the lantern slides and the article were products of Chapin's 1909 world tour. This paper is not intended as an overview of the representation of early twentieth century Korea, nor is it a study of the lives of Korean people. It is a study of American society and popular culture at the turn of the last century through an examination of one person's photographs and their subsequent uses. It contextualizes the lantern slides by exploring the histories of lantern slides and the National Geographic Magazine, as well as illustrated travel lectures and travelogues, in an effort to consider the ways the lantern slides would have been understood at the timed of their creation and initial consumption. Ultimately, this thesis demonstrates that lantern slides are important and valuable historical objects, and that they are worthy of scholarly attention. In addition to the essay, the thesis includes a cataloguing of Chapin's lantern slides of Korea, providing a glimpse of early twentieth century Korea.

2021 ◽  
Author(s):  
Soohyun Yang

This thesis focuses on a description and analysis of 130 hand-colored lantern slides of Korea made by William Wisner Chapin (American, 1851-1928) that are housed in the permanent collection of George Eastman House. In addition, it critically examines Chapin's National Geographic Magazine article, "Glimpses of Korea and China", published in November 1910. Both the lantern slides and the article were products of Chapin's 1909 world tour. This paper is not intended as an overview of the representation of early twentieth century Korea, nor is it a study of the lives of Korean people. It is a study of American society and popular culture at the turn of the last century through an examination of one person's photographs and their subsequent uses. It contextualizes the lantern slides by exploring the histories of lantern slides and the National Geographic Magazine, as well as illustrated travel lectures and travelogues, in an effort to consider the ways the lantern slides would have been understood at the timed of their creation and initial consumption. Ultimately, this thesis demonstrates that lantern slides are important and valuable historical objects, and that they are worthy of scholarly attention. In addition to the essay, the thesis includes a cataloguing of Chapin's lantern slides of Korea, providing a glimpse of early twentieth century Korea.


2012 ◽  
Vol 28 (4) ◽  
pp. 307-324 ◽  
Author(s):  
Philippa Burt

While the dialogical relationship between the early twentieth-century British theatre and the rise of socialism is well documented, analysis has tended to focus on the role of the playwright in the dissemination of socialist ideas. As a contrast, in this article Philippa Burt examines the directorial work of Harley Granville Barker, arguing that his plans for a permanent ensemble company were rooted in his position as a member of the Fabian Society. With reference to Pierre Bourdieu's concept of habitus and Maria Shevtsova's development of it in reference to the theatre, this article identifies a correlation between Barker's political and artistic approaches through extrapolating the central tenets of his theory on ensemble theatre and analyzing them alongside the central tenets of Fabianism. Philippa Burt is currently completing her PhD in the Department of Theatre and Performance at Goldsmiths, University of London. This article is developed from a paper presented at the conference on ‘Politics, Performance, and Popular Culture in Nineteenth-Century Britain’ at the University of Lancaster in July 2011.


2018 ◽  
Vol 214 (2) ◽  
pp. 129-142
Author(s):  
Instructor Marwa Ghazi Mohammed

         Lillian Hellman was an American playwright whose name was associated with the moral values of the early twentieth century. Her plays were remarkable for the moral themes that dealt with the evil. They were distinguished, as well, for the depiction of characters who are still alive in the American drama for their vivid personalities, effective roles and realistic portrayal. This paper studies Lillian Hellman’s The Little Foxes as a criticism of the American society in the early twentieth-century. Though America was a country built on hopes and dreams of freedom and happiness. During the Great Depression, happiness was certainly not present in many people's lives. The presence of alternate political ideas, decay of love and values increased life's problems, and considered a stress inducing factor were popular themes to be explored during the Great Depression. America, the land of promises, became an empty world revolving around money and material well-being and which turned the people bereft of love, and human values. Hellman’s play presents the real fox, represented by the political and material world, as the one responsible for the raise of new kind of people, the little foxes, and the decline of human value.


2019 ◽  
pp. 1-23
Author(s):  
Tom Villis

G. K. Chesterton's anti-Semitism has attracted much scholarly attention, but his views on Islam have largely passed without comment. This article situates Chesterton's writings in relation to historical views of Islam in Britain and the political, cultural and religious context of the early twentieth century. Chesterton's complex and contradictory opinions fail to support easy conclusions about the immutability of prejudice across time. His views of Islam are at times orientalist and at other times critical of imperialism and elitism. As well as drawing on medieval Catholic ideas about the “heresy” of Islam, Chesterton also links Islam with Protestant Christianity. From another perspective, his views of Islam draw on liberal traditions of humanitarian interventionism and democratic patriotism. Finally, he also used Islam as a symbol of a corroding modernity. This study suggests the need for a historically sensitive genealogy of the evolution of anti-Muslim prejudice which is not predetermined by the politics of the early twenty-first century.


2014 ◽  
Vol 49 (1) ◽  
pp. 125-142
Author(s):  
KRISTI BRANHAM

Much has been made of Olive Higgins Prouty's character Stella Dallas, who appeared first in serial form in 1922 followed by a best-selling novel in 1923. Like other Prouty novels, Stella Dallas was adapted into film only two years later in 1925 and again in 1937. Directed by King Vidor and starring Barbara Stanwyck, the 1937 adaptation garnered Oscar nominations for Stanwyck, inspired a long-running radio show, and attracted much scholarly attention. In this essay, I argue that the story of Prouty's titular character can be in large part attributed to its overarching narrative of mother love as sacrifice. Yet this narrative includes a subtext of interclass female collusion that drives the plot and has mass appeal. Stella and Helen collude to exploit their class differences both as women and as maternal figures in the making and maintenance of the early twentieth-century status quo of motherhood and of womanhood, but also of interclass white female relations.


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