The Revolution and the Historical Role of Women

Women Rising ◽  
2020 ◽  
pp. 354-362
Author(s):  
Layla Saleh

Giving a personal voice to the role of women in the Syrian revolution, Layla Saleh places the account of one Syrian woman, Um Ibrahim, exiled in the second year of the uprising, in the larger context of women’s participation in the revolutionary popular mobilization, after the Assad regime’s “women’s rights” proved unsatisfactory and insufficient. The narrative culminates in Um Ibrahim’s own participation in the protests in Damascus before the full-fledged war took hold. Um Ibrahim recounts how women took on a central role in the Syrian revolution, hiding protesters, cooking, delivering food and weapons, and serving in the political and armed opposition. However, they have been victimized by the war, their activist role has been diminished, and their security and physical well-being have become precarious as the country is bloodily entrenched in civil and proxy warfare.


1986 ◽  
Vol 18 (2) ◽  
pp. 195-218 ◽  
Author(s):  
Lois G. Schwoerer

The role of women in revolutions has recently excited a good deal of scholarly interest. Innovative studies have appeared on women in the English Civil War, the French Revolution and the Russian Revolution that have not only rescued women from oblivion but also modified and enlarged understanding of the revolutions themselves. But for the English Revolution of 1688-89 there has been, aside from biographical studies of the two future queens, Mary and Anne, very little published work on the role of women. My purpose is to remedy that situation, and to broaden the inquiry by addressing four major questions: (1) what role did women from all social groups, lower, middle, aristocratic and royal, play in the Revolution: (2) why, in view of customary restraints, did they enter the public arena; (3) what influence did they have on the Glorious Revolution; and (4) what influence did the Revolution have on women? Underlying these queries is the basic question of what are the contextual conditions that encourage or even make possible women's participation in revolutions?Such a topic requires changes in the questions customarily used in studying political history. If politics is defined in traditional terms simply as the competition for and exercise of power by individuals through their office, voting, and decision making, then there is nothing to say about women in the Glorious Revolution. Women, whatever their social status, had no direct access to the levers of conventionally-defined politics. They did not vote, sit in either house of Parliament, or hold office on any level of government, unless they were queens. In a predominantly patriarchal society, females, except for widows, were customarily subordinate to their fathers or husbands and confined to the sphere of the family and household.


2021 ◽  
pp. 68-78
Author(s):  
Jelena Lalatović

The matters of the October Revolution are present on several levels in Zenit from the first issue until the closing of the magazine. The October Revolution appears as a topic in Zenit in discussions about Soviet Avant-garde art, as well as the sociopolitical consequences of the Revolution, but also as a symbol of the destruction of old civilisation, one of the fundamental programme principles of Zenitism. This paper analyses the strategies for shaping the concept and discourse on the October Revolution in Zenit. First, the intertextual connections between the texts that speak about the Soviet artistic Avant-garde and the texts about the political Avant-garde of the October Revolution are reconstructed, i.e. their ideological and aesthetic unity as a product of Ljubomir Micić's editorial policy. Then, the second level of analysis occurs through a comparative reading of the programmatic principles of Zenithism and the ideas of the representatives of the Soviet political Avant-garde - Vladimir Ilyich Lenin, Leon Davidovich Trotsky and Anatoly Vasilyevich Lunacharsky. The aim of this paper is to examine how the figures of revolutionary leaders and artists, and the reception of their works and texts in the Zenit magazine, shaped the Zenitist understanding of the historical role of Avant-garde art as new art. Furthermore, special attention is paid to the interpretation of Zenit's artistic ideology in the context of revolutionary Marxism, i.e. to the analysis of implicit ambivalences between artistic individuality, on the one hand, and the Avant-garde and Revolution, as collective events, on the other.


2014 ◽  
Vol 20 (4-5) ◽  
pp. 383-402
Author(s):  
Bárbara Boloix-Gallardo

One of the most difficult tasks of specialists devoted to the study of medieval Islamic societies is to reconstruct the historical role of women. The patriarchal interpretation of Islamic scriptural sources by largely male Muslim chroniclers, as well as the masculine nature of Arabic historiography, produced by and for men, determined the relegation of women to the background in both history and society. As a consequence, the presence of women was usually veiled in the chronicles, due to the exacerbated respect towards their identities stipulated by Muslim sacred texts, which recommended preserving women within the private area of society. However, some authors went beyond these conventions and offered interesting data concerning the women of the dynasty that they served. This was the case of Ibn al-Khaṭīb, whose work is unique and fundamental to our knowledge of the female sultans of the Alhambra and the particularities of the Nasrid harem, as we will prove throughout this paper.


rahatulquloob ◽  
2020 ◽  
pp. 175-186
Author(s):  
Dr. Syed Naeem Badsha ◽  
Dr. Iram Sultana

Allah is the creator of all universe and human beings as being crown of creation are bound with the ties of love, and unity. No one can survive alone. So man wants to live in groups and these groups form a society. Islam gives much importance to women, honored her. Women contributed a lot in the welfare of a society. It is a woman who born and brings up great personalities to work the great for the progress of a society. Status and historical role of women in society is undeniable. This article deals with meritorious contribution of women in the welfare of society. The women with true Islamic spirit and awareness of all the preaching and teachings of Holy Quran and Sunnah can serve   the society in the best manner. At the advent of Prophet ﷺ the women were treated as a slave, deprived of her rights. Islam gave the woman their due right, Respect and Honor and woman contributed a lot in all the field of life especially in Education. An educated woman is the blessing for a society. So woman should perform at their level best for the welfare of the society being a mother, a sister, a wife being within the limits of Islam. Women were seen as wives to cook and take care of kids but now it is realized women should have some different type of role like holding position in governments, doing job at top level, and doing business, so it proves their presence outside the kitchen and laundry. So this article discusses role and responsibities of women in the light of Islamic teaching.


1975 ◽  
Vol 6 (6) ◽  
pp. 32-36 ◽  
Author(s):  
Sékou Touré
Keyword(s):  

1983 ◽  
Vol 14 (5) ◽  
pp. 8-12
Author(s):  
Sékou Touré
Keyword(s):  

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