Ethnicity and the politics of ethnic classification in Thailand

2010 ◽  
pp. 157-173 ◽  
Author(s):  
Pinkaew Laungaramsri
2021 ◽  
pp. 191-196
Author(s):  
Michael Obladen

Trisomy 21 originated with Homo sapiens, or even before, as it exists in other primates. However, in antiquity, Down’s syndrome was rare: mothers were younger, and children failed to reach adulthood. For centuries, trisomy 21 and hypothyreosis were confused. Scientific reports originated from asylums for the mentally retarded. In 1866, John Langdon Down at Earlswood published a description of symptoms in his ‘Ethnic classification of idiots’ and coined the term ‘Mongolian’. Jerôme Lejeune identified an additional chromosome 21 causing the disorder. Maternal age rose markedly for various reasons, as did the prevalence of trisomy 21. From 1968, high-risk pregnancies were screened and interrupted because of Down’s syndrome. Non-invasive techniques now enable all pregnancies to be screened to detect chromosomal anomalies early and precisely. The topic is hotly debated and consensus unlikely. Legislation will not halt scientific progress, but it should ensure that in the same society contradictory attitudes can be held and mutually respected: the right to accept a disabled infant and the right not to accept it.


Inner Asia ◽  
2002 ◽  
Vol 4 (1) ◽  
pp. 149-165
Author(s):  
Shih-Chung Hsieh

AbstractYih-fu Ruey was one of the most important ethnologists in the history of anthropological development in China and Taiwan. Ruey's kind of ethnology can be divided into ethnic classification of China, ethnography of minority peoples, and ethnohistory of the non-Han group in the Southwest. Ruey had very limited ‘standard’ field records in contacting people's daily lives, but did have full experiences of travelling historical southwestern China through literature reading.


1960 ◽  
Vol 19 (3) ◽  
pp. 108-111 ◽  
Author(s):  
Georges Balandier

African research has a long tradition in France, its origin deriving from the colonial responsibilities acquired in Africa South of the Sahara. Originally the work was done by men with no scientific training who, during long sojourns in the area, tried to collect all possible information on Negro societies and cultures. Thus it was administrators (Delafosse, Tauxier, Labouret, etc.), Army men (Desplagnes, Le Hérissé, etc.), and missionaries (R. P. Trilles, etc.) who wrote the first monographs and outlined the first systematic studies. Their scientific endeavor was at first oriented toward general research. They wanted to cover all phenomena from basic ecology and material culture to social data, cultural manifestations, and mental outlook. Such listing of social and cultural items in West and Central Africa did not entirely exclude an interest in synthesis: the essays on linguistic and ethnic classification by Delafosse, the linguistic studies of Gaden and Labouret, the research on religious systems by R. P. Trilles, etc. The Bibliographie de l'Afrique Occidentale Franćaise by E. Joucla (1937), which lists more than 9,500 titles, and the Bibliographie de l'Afrique Equatoriale Française of G. Bruel (1914), including more than 7,000 titles, indicate the very considerable results obtained through the research of non-specialists working as isolated individuals. The publications of the "Comité d'études historiques et scientifiques de l'Afrique Occidentale Française," created in 1916, consist of numerous useful works written by this first generation of French Africanists.


Inner Asia ◽  
2004 ◽  
Vol 6 (1) ◽  
pp. 23-39
Author(s):  

AbstractThis paper analyses the variegated narratives by ‘minority nationalities’ in China, hoping to understand the dynamics of their ethnic consciousness. I focus on the Mongols in Henan Mongolian Autonomous County of Qinghai Province – hereafter Henanmengqi – where ‘Tibetanisation’ has been longstanding in culture and language. In recent decades, they have been subject to the state's ethnic classification and thus have been conscious of their relationship with the neighbouring Tibetans and other Mongols in and out of Qinghai. In this paper, the following themes on their daily experiences are discussed: What significance does the nationality category of Sogpo (‘Mongol’ in Tibetan) hold for the Henanmengqi people? Who (which group) should or should not be included in Sogpo? In what situation does the semantic content of Sogpo change? The Henanmengqi people are not free to choose their nationality category, and are often caught in the conflicting categorisations by the state administrators, scholars, other Tibetans and Mongols. I pay particular attention to the power dynamics in such relationships and the strategies taken by the Henanmengqi people to negotiate with external powers to form their nationality behaviours. Finally, I will discuss in general the characteristics of what may be called the grammar or reality of ‘homemade narration’ by ethnic minorities.


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