Structured Interactional Process

2018 ◽  
pp. 59-64
Plaridel ◽  
2020 ◽  
Vol 17 (1) ◽  
pp. 223-252
Author(s):  
Randy Solis

The emergence of new communications technologies has provided a new space for initiating romantic and sexual relationships among gays who perceive social and physical places to be a traditional space that largely promotes connection among heterosexuals. Now, mobile networking applications like Grindr have made it easier for gay men to “cruise” and meet other men, and are seen to lead to the increasing number of sexual partners, being exposed to risks like sexually transmitted infections (STI), among others. Thus this study, framed within the theory of Mediatization – which critically analyzes the dialectic process in which both media and communications on one hand, and culture and society on the other, mutually shape and change each other in an interactional process – explores the question: How have gays’ way of cruising, or the initiation of romantic or sexual relations (among others), in the Philippines been mediatized across history?


1995 ◽  
Vol 18 (3) ◽  
pp. 205-216 ◽  
Author(s):  
Linda R. Phillips ◽  
Eileen Morrison ◽  
Bea Steffl ◽  
Young Mi Chae ◽  
Sandra L. Cromwell ◽  
...  

1996 ◽  
Vol 44 (2) ◽  
pp. 475-489 ◽  
Author(s):  
Stanley L. Olinick

The patient's efforts to enter into a collaborative relationship with the analyst, to become an analysand, are burdened with difficulties, of which a major one is the not infrequent intrinsic structuring of certain aspects of transference—its functional, secondary autonomy, or independence of its historical roots. The effect is to confuse and misrepresent, through a struggle by the patient that dissembles the major purposes of the work. The struggle is a function that has become independent of its historical origins, and is now less an anxiety-driven defense than an automatized, concrete seeking of a vaguely plausible, rationalized satisfaction and security. It represents the patient's effort to work his or her way to closeness with the surrogate, but with distancing by means of control and domination. It lacks the symbolism and metaphor of unconscious derivatives. A mutual responsiveness by the analyst is a potentially undesirable outcome. Recognizing an interactional process, there is the necessity of clarifying a future-oriented process by a patient, who is working over the establishing of a dominant self-image of integrity and security without intimacy. Illustrative vignettes and a comparison with role responsiveness are included.


2017 ◽  
Vol 7 (1) ◽  
pp. 155-158
Author(s):  
DEIVASREE ANBU A ◽  
Makesh S

Interpersonal communication is an interactional process in which one person sends message to another. It encompasses of oral, written and non- verbal.People around the world are very cautious about their health. The nature of human beings differs from person to person. Communication is one of the normal activities which play the major role among every human being. Communication may be verbal or nonverbal. Verbal communication does not create an impact whereas non-verbal communication creates impact on the behaviour of human beings. Non- verbal communication consists of sign language, body language, eye contact, gesture, touch, space, ocalics and so on. Non- verbal communication creates an impact among every one. A person‘s expression says more than that of wordsconveyed verbally.


2016 ◽  
Vol 41 (3) ◽  
pp. 355-372 ◽  
Author(s):  
Jessica Beth Greenebaum

This article examines and analyzes the credibility and utility of the critique of veganism as a privileged lifestyle, both by those inside and by those outside the vegan community. Using the theory of intersectionality, I explain that the concept of vegan privilege is vague and lacks contextualization. I propose that veganism itself is not a privilege, but rather the ability to make food choices is ultimately the privilege. In addition, I argue that allegations of “vegan privilege” conceal and reinforce the cultural invisibility of speciesism and carnism. Although the ultimate mission of veganism is to eradicate animal exploitation, vegans must understand the animals are not the only ones that suffer. The structural and interactional process of “mindless eating” exploits both consumers and workers. I conclude by encouraging vegans and carnists alike to expand the circle of compassion and to understand the human costs of the capitalist industrial food complex.


1971 ◽  
Vol 52 (4) ◽  
pp. 220-222
Author(s):  
Blaine Crawford

A new method helps students recognize an interactional process, identify clients' defense mechanisms, and evaluate their own activities in interviews


1995 ◽  
Vol 18 (2) ◽  
pp. 85-104 ◽  
Author(s):  
Anthony J. Liddicoat

Argument is a structured phenomenon, the structuring of which is evident in conversational activity. This study begins with speech act analyses of argumentation and examines the was in which idealized models of argumentation relate to the linguistic behaviour of participants in argument as talk. While a speech act understanding of arguments reveals some of the basic principles of the ways in which arguments are constructed as talk, sequencing patterns of arguments are interactionally accomplished. Speakers produce turns which are related to their purpose in talking and which include speech act complexes appropriate for the perlocutionary act of convincing. This limits the range of choices for a speaker in the sequence of interaction. Turns which do not count as appropriate for the task of arguing are accountable.


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