Existential psychoanalysis

2019 ◽  
pp. 100-118
Author(s):  
M. Guy Thompson
Author(s):  
Anthony Hatzimoysis

Sartre articulated a phenomenological conception the “human being-in-situation,” which forms the ontological background of a therapeutic method that he called “existential psychoanalysis.” The overall principle of existential psychoanalysis is that each agent is a totality and not a collection, and thus she expresses herself even in the most insignificant or superficial of her behaviors; its goal is to decode and interpret the behavioral patterns, so as to articulate them conceptually; its point of departure is the pre-reflective awareness of lived experience; and its overall goal is to reach not some past psychic complex, but the choice that renders meaningful how one lives—so that the analysand achieves authenticity, owning up to the projects through which she, as a situated freedom, is making herself into the person she is.


2021 ◽  
Vol 27 (2) ◽  
pp. 48-59

This article explores Sartre’s existential psychoanalysis as a phenomenological method for apprehending the fundamental project of the existent through an examination of the anonymous features of human desire. In grasping the anonymity underlying the “I want,” existential psychoanalysis seeks the meaning of freedom from a standpoint of alterity. I then analyze Fanon’s Black Skin White Masks as a work of existential psychoanalysis which hinges on his use of “sociogeny” to diagnose the alienation of Black existents. Finally, I conclude by examining the implications of a Fanonian existential psychoanalysis for anti-racism through a discussion of Michael Monahan’s critical reflections on the notion of being nonracist.


1955 ◽  
Vol 29 (2) ◽  
pp. 247-249
Author(s):  
Kurt F. Reinhardt ◽  

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