Palestinians in Israel: Responses to the Uprising

Research about Palestinians in Israel during the period of military rule from 1948 to 1966 describes them as acquiescent and primarily focuses on the mechanisms of control imposed by Israel. This article examines the role played by improvised sung poetry in Palestinian weddings and social gatherings during this period, and it assesses the contribution that this situated art form made to asserting this community’s agency. Ḥaddā’ (male) and Badāaʿa (female) poet-singers are considered as agents of cultural resilience, songs as tools and weddings as sites of resilience and resistance for Palestinians who lived under Israeli military rule. Folk poetry performed by Ḥaddā’ and Badāaʿa is identified as a form of cultural resilience and resistance rooted in Palestinians’ cultural heritage. The data signal the persistence of resilience, dignity and rootedness in the land and identity, as well as demonstrating the risks of such resilience and of resistance actions.

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Multiple conflicts and competing agendas: A framework for conceptualizing structured encounters between groups in conflict—the case of a coexistence project of Jews and Palestinians in Israel.

Peace and Conflict Journal of Peace Psychology ◽

10.1207/s15327949pac0602_3 ◽

2000 ◽

Vol 6 (2) ◽

pp. 135-156 ◽

Cited By ~ 64

Author(s):

Ifat Maoz

Keyword(s):

Palestinians In Israel

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Palestinian Novels In Israel, 1987−2010: United by Alienation

Palestinian Citizens of Israel ◽

10.3366/edinburgh/9781474459273.003.0004 ◽

2020 ◽

pp. 139-207

Author(s):

Manar H. Makhoul

Keyword(s):

Peace Process ◽

Second Intifada ◽

Occupied Territories ◽

First Intifada ◽

Palestinians In Israel ◽

Israeli Occupation

The post-1987 period includes the years of the Intifada, the subsequent peace process, its failure, and the eruption of the second Intifada in the 2000s. This is a politically distinctive period in the life of Palestinians inside (and outside) Israel, in which they start to consider their future in light of a peace process that excludes them from the solution of the Palestinian problem. The first Intifada had a significant impact on Palestinians in Israel, in terms of their sentimental identification with Palestinians in the Occupied Territories and their violent resistance against Israeli occupation. Although Palestinians in Israel did not take part in the uprising, they have undergone a profound transformation in their identification, and begin to associate themselves with the Palestinian national struggle. This tendency continues during the years of the peace process between Israel and the PLO, a process that excluded the Palestinians in Israel from the resolution of the Palestinian problem, further inducing them to consider their future collective status in Israel.

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