Palestinian Poet-Singers: Celebration Under Israel’s Military Rule 1948–1966

2021 ◽  
pp. 030437542110283
Author(s):  
Marwan Darweish ◽  
Craig Robertson

Research about Palestinians in Israel during the period of military rule from 1948 to 1966 describes them as acquiescent and primarily focuses on the mechanisms of control imposed by Israel. This article examines the role played by improvised sung poetry in Palestinian weddings and social gatherings during this period, and it assesses the contribution that this situated art form made to asserting this community’s agency. Ḥaddā’ (male) and Badāaʿa (female) poet-singers are considered as agents of cultural resilience, songs as tools and weddings as sites of resilience and resistance for Palestinians who lived under Israeli military rule. Folk poetry performed by Ḥaddā’ and Badāaʿa is identified as a form of cultural resilience and resistance rooted in Palestinians’ cultural heritage. The data signal the persistence of resilience, dignity and rootedness in the land and identity, as well as demonstrating the risks of such resilience and of resistance actions.

2011 ◽  
Vol 332-334 ◽  
pp. 1545-1549
Author(s):  
Jian Ping Shi

Nantong is a world famous town in producing cotton, It is also the hometown of fancy homespun. This paper described the inheriting relationship between NanTong homespun and JiangNan homespun ,explored the weaving and dyeing skills of NanTong homespun. Analysis the design characteristics of NanTong fancy homespun in aspects of style, pattern expression and pattern’s variety. Fancy homespun has made a precious cultural heritage for Nan Tong and left following generations a treasure of weaving skill and art form.


2020 ◽  
Vol 8 (4) ◽  
pp. 113
Author(s):  
Prof. Aparajita Hazra

The Nachni s of Purulia are a group of women dancers who dance to the characteristic Jhumur of rural Bengal. The dance form of the Nachni is without a doubt part of the cultural heritage of Bengal—and in a broader sense, of India. Yet, a closer look at the community would show up a distinctive lack of acknowledgement about this art form. On the contrary, these women, these dancers are most of the time stigmatized and looked down upon, so much so that these women themselves have come to see their profession as something not to be proud of. This paper proposes to talk of the Nachni s in the Rarh Bengal area—especially, Purulia—to unearth some not-so-pretty causes for the stigma that keeps these artisans of Nachni dance from holding their head high in society.


2019 ◽  
Vol 5 (3) ◽  
pp. 151-158
Author(s):  
Cynthia Puspitasari

In order to achieve the concept of sustainable cities and communities, the historical and cultural richness of a city becomes one of the main sustainability modalities. The historical and cultural heritage of a city should be an important object protected by its existence and provide an identity. One of the important cultural heritages around Bandung is Kampung Mahmud. Kampung Mahmud is located 1.5 kilometres from the city of Bandung. This traditional village still holds the customs as cultural heritage and contribute to the development and spread of Islam in the city of Bandung. The existence of this village becomes an irony when its location lies between city life with all its modernity. How can the traditional kampung be able to have cultural resilience against other influences and challenges that can threaten sustainability? The study aimed to find the role of cultural resilience in Kampung Mahmud. The method used is a qualitative method that relates the instrument of cultural resilience theory to the facts that occur in the object of study. The output of this research is the principles of cultural resilience is successfully applied to Kampung Mahmud and can be an example for other regions.


2020 ◽  
Vol 76 (1) ◽  
Author(s):  
Felix K. Esoh ◽  
Chammah J. Kaunda

This article argues that libation, often associated with the ancestors, artefacts, images and pre-Christian religious devotions, constitutes sources for articulating authentic African cultural history of Obang community in the Northwest Region of Cameroon. It highlights that among traditional memory carriers, the ritual of libation remains trust worthy and pervasive, even among communities challenged by globalisation and colonising effects of Christianity. The article demonstrates the immense potentials of libation as an epitome and stabiliser of cultural memory, and a maxim in cultural resilience in contemporary Africa. Thus, the article calls for revisiting this ancient ritual to expose its potentials as a veritable memory repertoire in cultural–historical studies, especially at a time when social change and modernism continue to challenge the memories of traditional societies.


Author(s):  
C. Claire Thomson

This chapter focuses on the short art film, a genre which emerged around 1950 to mediate the visual and plastic arts, often for international exchange. Danish films about national cultural heritage and the applied arts were the focus for state-sponsored film. These often circulated very widely: the production and distribution of Shaped by Danish Hands (Hagen Hasselbalch, 1948) and Thorvaldsen (Carl Th. Dreyer, 1949) are detailed as examples of Danish films seen by millions of international viewers. The chapter also highlights the artistry of the informational filmmakers themselves, as institutional practice: the principle that the director should have a ‘free hand’ to interpret the brief. An example of an alternative circuit for the screening of art films in Denmark is detailed: art film screening series at Thorvaldsen’s Museum. Debate about the extent to which state-sponsored filmmaking should pursue art and to what extent documentary itself was an art form marks the late 1950s, as changes in leadership and funding shift practice and priorities within Dansk Kulturfilm. The chapter ends with a discussion of one of the agency’s final productions, Herning 65, which captures a site-specific artwork in a factory in the town of Herning.


2013 ◽  
Vol 10 (1) ◽  
pp. 134-144
Author(s):  
Ruth Cardoso

This lecture followed by a debate concerns popular movements, in particular those which the author describes as libertarian, emerging in the city of São Paulo in the late 1970s and early 80s. It focuses on the building of memory, its relevance in creating a sense of identity and of community, and the issue of political participation. The latter was one of the mottos during the democratization of relations between society and the State in Brazil, following the years of military rule, as well as being a major challenge to the creation and development of cultural policies in the country and, among them, those relating to cultural heritage.


Author(s):  
Manar H. Makhoul

The period covered in this chapter is dominated by the military rule years (imposed until 1966). This was a crucial period for Palestinians in Israel, as these were years of adaptation to the new reality created during and after the 1948 War and the establishment of Israel. Palestinians who remained in Israel became a minority in a matter of a few months, having the social, cultural and political fabric of their society completely shattered as a result of the destruction of hundreds of villages and the consequent exodus of the majority of Palestinians. Palestinian novels in this period provide a documentation of some of the events of the Nakba (in Haifa), as well as some aspects of Palestinian life during the military rule. However, novels in this period register the powerful effects on Palestinians in Israel of modernization discourse, which became prevalent during the 1960s.


2020 ◽  
Vol 2 (1) ◽  
pp. 20-34
Author(s):  
Saswati D Bordoloi

Cultural heritage influences every aspect of life. Man has made the masks in dance rituals, dramas, folk songs, temples and different socio-cultural context. The use of masks in rituals or ceremonies is a very ancient human practice across the world. This mask or mukhas are said to be the base of the Assamese culture and tradition. They are worn mostly in bhaonas. Materials like bamboo, cane, cloth, clay etc. are used for making masks. Samaguri Sattra is a place of conservation and retention of vanishing art form of mukha. Sankardeva’s philosophies had transcended the boundaries of religion and culture and hence today Majuli is one place where devotion has mingled with art in a unique way.


2021 ◽  
Author(s):  
Yifei Wu

Yayan was the official language over many ancient Chinese dynasties, has spread continuously along with the development of the China; Yayan chanting is a manifestation of the charm of traditional Chinese culture. Through qualitative research, this paper describes the origin of Yayin and its rise and fall, introduces a unique art form of Chinese culture: chanting, and discusses the value of Yayin chanting in history, culture, art, education, and spiritual cultivation. Conclusion: Yayan chanting is an artistic treasure that has been handed down to the Chinese people for thousands of years and is a world cultural heritage. It deserves to be cherished and utilized.


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