Subjective Truth

2019 ◽  
pp. 43-68
Author(s):  
Helmut Kuhn
Keyword(s):  
2021 ◽  
Vol 21 ◽  
pp. 129-151
Author(s):  
Rodolphe Olcèse ◽  

This text articulates the concept of subjective truth developed by Søren Kierkegaard in Concluding Unscientific Postscript to Philosophical Fragments, in connection to a conception of testimony which both exceeds and reveals the possibilities of thinking and acting of the witness. This imbalance between the testimony and the witness finds an important extension in the distinction between the Saying and the Said made by Emmanuel Lévinas in Otherwise than Being, or Beyond Essence. This distinction opens up an understanding of thought as affectivity and allows witnessing to be viewed in the light of responsibility to the other. By being part of this philosophical heritage, Jean-Louis Chrétien shows how the testimony of the infinite is also phenomenalized in the experience of a chant that discovers its own modalities in this excess of beauty on the voice that tries to say it.


2020 ◽  
pp. 3-10
Author(s):  
Jennifer Anna Gosetti-Ferencei

Introduces some of the central ideas of existentialism—including subjective truth, finitude, being-in-the-world, facticity, transcendence, inwardness, and the self as becoming—as relevant to an individual living in the contemporary moment. Highlights existentialist concern both for human individuality and for commonly-shared features of the human condition. Emphasizes existentialist attention both to the despairing aspects of human life and to the affirmation of existence as worthy of wonder. Introduces a few key thinkers—Kierkegaard, Marcel, Heidegger, Sartre, Nietzsche—while also indicating the diversity of existentialism to be emphasized throughout the book. Addresses what existentialism may have to offer in the context of contemporary challenges to objective truth and communal forms of meaning.


1994 ◽  
Vol 38 (4) ◽  
pp. 356-368
Author(s):  
Daniel Barbiero ◽  
Keyword(s):  

2008 ◽  
Vol 44 (3) ◽  
pp. 687-691 ◽  
Author(s):  
Jochim Hansen ◽  
Alice Dechêne ◽  
Michaela Wänke
Keyword(s):  

1989 ◽  
Vol 55 (1) ◽  
pp. 111-116
Author(s):  
Michael Gorr ◽  
Mark Timmons

1973 ◽  
Vol 7 (1) ◽  
pp. 1-16
Author(s):  
Gary E. Overvold
Keyword(s):  

2016 ◽  
Vol 2 (1) ◽  
pp. 21
Author(s):  
Chintia Asmiliasari

<p>Existentialism of Soren Aabye Kierkegaard is a study focusing on the individual existence as an authentic creature. Existentialism can only be achieved by an individual’s boldness and belief to commit responsibly to a decision he has made. The decision made by each individual should be based on his subjective truth and should not be influenced by the collective truth called the objective truth. The subjective truth will later lead each individual to his way finding an absolute truth, although despair and uncertainty haunt every decision he has made. A totality of believing in making decision and holding the commitment into it will finally bring an individual to the existence of himself as the most<br />authentic creature. Indiana in Indiana Jones and the Last Crusade represents an individual with a quality of Soren Aabye Kierkegaard’s Existentialism concept. It is begun from Indiana’s imprisonment in his objective truth as an archeologist, his despair at making a choice and decision, in which finally turned him into someone who finds an absolute truth based on his subjective truth. At last, his finding has led him into an existence and authentic individual.</p>


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