From Fallen Women to the Tumblr Ban

Author(s):  
Meg Panichelli ◽  
Moshoula Capous-Desyllas ◽  
Yvette Butler
Keyword(s):  
2011 ◽  
Vol 39 (2) ◽  
pp. 443-461
Author(s):  
Scott Rogers

Published monthly from April 1860 until 1864, The Magdalen's Friend and Female Homes’ Intelligencer was a periodical with a very specific mission. Launched at the height of the mid-Victorian concern with prostitution – when institutions devoted to the reclamation of penitent prostitutes began to emerge across Britain – it only ceased publication after the sudden death of its editor, the Reverend William Tuckniss. In its opening issue, the editors describe their explicit purpose: “Christians and Philanthropists who are now labouring single-handed [in the cause of reclaiming prostitutes and fallen women] will here find a rallying point, where they may exchange words of encouragement and advice, and confer with others who are their Fellow-labourers in the same cause” (“Opening Address” 1.1 1–2). It was, then, a trade publication for a movement that had grown remarkably – seven years after its founding in 1853, the Society for the Rescue of Young Women and Children (commonly known as the “Rescue Society”) was operating twelve houses of reclamation in London.


Text Matters ◽  
2019 ◽  
pp. 237-258
Author(s):  
Katarzyna Ostalska

The following article analyzes two novels, published recently by a new, powerful voice in Irish fiction, Lisa McInerney: her critically acclaimed debut The Glorious Heresies (2015) and its continuation The Blood Miracles (2017). McInerney’s works can be distinguished by the crucial qualities of the Irish Noir genre. The Glorious Heresies and The Blood Miracles are presented from the perspective of a middle-aged “right-rogue” heroine, Maureen Phelan. Due to her violent and law-breaking revenge activities, such as burning down the institutions signifying Irishwomen’s oppression (i.e. the church and a former brothel) and committing an involuntary murder, Maureen remains a multi-dimensional rogue character, not easily definable or even identifiable. The focal character’s narrative operates around the abuse of unmarried, young Irish mothers of previous generations who were coerced to give up their “illegitimate” children for adoption and led a solitary existence away from them. The article examines other “options” available to “fallen women” (especially unmarried mothers) in Ireland in the mid-twenty century, such as the Magdalene Laundries based on female slave work, and sending children born “out of wedlock” abroad, or to Mother and Baby Homes with high death-rates. Maureen’s rage and her need for retaliation speak for Irish women who, due to the Church-governed moral code, were held in contempt both by their families and religious authorities. As a representative of the Irish noir genre, McInerney’s fiction depicts the narrative of “rogue” Irish motherhood in a non-apologetic, ironic, irreverent and vengeful manner.


Author(s):  
Louise Settle

This chapter focus on the informal regulation of prostitution by examining the role of religious voluntary organisations in ‘rescuing fallen women’. Instead of punishing women who were caught soliciting by sending them to prison, the police and magistrates often turned to probation and voluntary organisations in an attempt to rehabilitate these women using a more penal welfare approach. The first half of this chapter will outline the ways in which probation sentences were used to police women who committed prostitution offences and examine the close links that existed between the new probation service and voluntary institutions. The second section will look more closely at the daily activities of these voluntary organisations, focusing particularly on the Magdalene Asylums, the Scottish National Vigilance Association (SNVA) and the Women Patrols. These case studies explore the ideologies, aims and methods of these organisation and how the daily routines and experiences of the ‘inmates ‘changed during the period. These case studies will allow us to examine how the collaborations that were established between these voluntary organisations, the police and the probation service influenced the regulation of prostitution and women’s experiences of the criminal justice system.


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