The History of Feminist Criminology

2021 ◽  
pp. 5-17
Author(s):  
Alana Van Gundy ◽  
Shauntey James
2012 ◽  
Vol 8 (2) ◽  
pp. 123-134 ◽  
Author(s):  
Frances Heidensohn

This paper outlines the origins of feminist criminology, tracing them to the 1960s, especially the social and cultural shifts of that period and the student movement, noting that approaches such as new deviancy theory did not provide any answers to the questions raised by pioneers in the field. The history of feminist perspectives is summarised and claims are asserted that these are the most successful developments in criminology of the second half of the 20th century. A number of cautions and criticisms are suggested, followed by several outstanding examples of recent scholarship and finally some ideas of blue sky thinking and proposals of areas which may be developed further in the future.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


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