The social unconscious of Israeli Jews: described and analysed by an Israeli living in North America*

2018 ◽  
pp. 129-150
Author(s):  
Haim Weinberg
Keyword(s):  
North America ◽  
The Social ◽  
Social Unconscious

From converts to cooperation: Protestant internationalism, US missionaries and Indian Christians and ‘Professional’ social work between Boston and Bombay (c. 1920–1950)

2021 ◽  
pp. 1-20
Author(s):  
Michael Phillipp Brunner
Keyword(s):  
Social Work ◽  
North America ◽  
Social Gospel ◽  
Local Conditions ◽  
Historical Approach ◽  
The Social ◽  
Social Concerns ◽  
High Phase

Abstract The 1920s and 30s were a high phase of liberal missionary internationalism driven especially by American-led visions of the Social Gospel. As the missionary consensus shifted from proselytization to social concerns, the indigenization of missions and the role of the ‘younger churches’ outside of Europe and North America was brought into focus. This article shows how Protestant internationalism pursued a ‘Christian Sociology’ in dialogue with the field’s academic and professional form. Through the case study of settlement sociology and social work schemes by the American Marathi Mission (AMM) in Bombay, the article highlights the intricacies of applying internationalist visions in the field and asks how they were contested and shaped by local conditions and processes. Challenging a simplistic ‘secularization’ narrative, the article then argues that it was the liberal, anti-imperialist drive of the missionary discourse that eventually facilitated an American ‘professional imperialism’ in the development of secular social work in India. Adding local dynamics to the analysis of an internationalist discourse benefits the understanding of both Protestant internationalism and the genesis of Indian social work and shows the value of an integrated global micro-historical approach.

A history of the struggle against racism in the social unconscious of group analysis

2021 ◽  
pp. 053331642098473
Author(s):  
Dick Blackwell
Keyword(s):  
Group Analysis ◽  
Institutional Racism ◽  
Unconscious Processes ◽  
Unconscious Process ◽  
The Social ◽  
Social Unconscious ◽  
History Of ◽  
Conscious Belief

Institutional racism is a social unconscious process. It is the collective operation of shared unconscious assumptions and values that exist in groupings and cultures such as group analytic institutions where individuals may consciously believe they are not racist. In such cultures this conscious belief is protected by unconscious processes of denial, avoidance and negation. Attempts to address the issue within group analysis reveal some of its problematic dynamics.

The white mirror: Face to face with racism in group analysis part 1—mainly theory

2021 ◽  
pp. 053331642199231
Author(s):  
Anne Aiyegbusi
Keyword(s):  
Black People ◽  
Group Analysis ◽  
Ethnically Diverse ◽  
Individual Group ◽  
Face To Face ◽  
The Social ◽  
Social Unconscious ◽  
The Subject ◽  
Trauma Response

Group analysis privileges the social and political, aiming to address individual distress and ‘disturbance’ within a representation of the context it developed and persists in. Reproducing the presence and impact of racism in groups comes easily while creating conditions for reparation can be complicated. This is despite considerable contributions to the subject of racism by group analysts. By focusing on an unconscious, defensive manoeuvre I have observed in groups when black people describe racism in their lives, I hope to build upon the existing body of work. I will discuss the manoeuvre which I call the white mirror. I aim to theoretically elucidate the white mirror. I will argue that it can be understood as a vestigial trauma response with roots as far back as the invention of ‘race’. Through racialized sedimentation in the social unconscious, it has been generationally transmitted into the present day. It emerges in an exacerbated way within the amplified space of analytic groups when there is ethnically-diverse membership. I argue it is inevitable and even essential that racism emerges in groups as a manifestation of members’ racialized social unconscious including that of the conductor(s). This potentially offers opportunities for individual, group and societal reparation and healing. However, when narratives of racism are instead pushed to one side, regarded as a peripheral issue of concern only to minority black or other members of colour, I ask whether systems of segregation, ghettoization or colonization are replicated in analytic groups. This is the first of two articles about the white mirror. The second article which is also published in this issue highlights practice implications.

So What is this Social Unconscious Anyway?

2007 ◽  
Vol 40 (3) ◽  
pp. 307-322 ◽  
Author(s):  
Haim Weinberg
Keyword(s):  
Building Blocks ◽  
Practical Applications ◽  
Working Definition ◽  
The Social ◽  
Social Unconscious ◽  
Complex Term

Although the concept of the Social Unconscious has increased in importance in the group analytic literature recently, there are still many misconceptions and misunderstandings about it and its practical applications. While some papers define the term, there are no papers explaining the basics of the social unconscious and what it includes. The purpose of this article is to address the misconceptions, describe the basic building blocks of the social unconscious, and develop a working definition for this complex term.

The Social Organization of the Indians of North America

1914 ◽  
Vol 27 (106) ◽  
pp. 411 ◽  
Author(s):  
A. A. Goldenweiser
Keyword(s):  
North America ◽  
Social Organization ◽  
Indians Of North America ◽  
The Social

scholarly journals Entreprenariat social et entreprenariat collectif : synthèse et constats

2011 ◽  
Vol 2 (2) ◽  
Author(s):  
Jean-Marc Fontan
Keyword(s):  
North America ◽  
Literature Review ◽  
French Language ◽  
Social Entrepreneur ◽  
Nous Permet ◽  
The Social ◽  
Convergence And Divergence ◽  
Nous Voyons ◽  
Definition Of ◽  
Revue De Littérature

RÉSUMÉL’article présente les résultats d’une recherche portant sur les notions d’entrepreneur social et d’entrepreneur collectif. Après avoir défini le concept d’entrepreneur, nous voyons comment les qualitatifs « social » et « collectif » transforment l’idée d’entreprendre en un projet plus intégré où les objectifs sociaux, politiques et économiques sont « harmonieusement » agencés. La recherche repose essentiellement sur la réalisation d’une revue de littérature de textes clés produits en langue française et anglaise en Amérique du Nord et en Europe. L’analyse des données recueillies nous permet de présenter des critères simples pour proposer une définition de ces notions qui devrait rendre compte de la réalité des pratiques rencontrées sur le terrain et des contributions théoriques et critiques faites par les auteurs et travaux consultés. Elle permet aussi de présenter une dizaine de constats qui illustrent tant les points de convergence que les divergences observées entre les types d’entreprenariat étudiés.ABSTRACTThis article presents the results of a study bearing on the notions of social entrepreneur and collectiveentrepreneur. After defining the concept of entrepreneur, I look at how the adjectives “social” and “collective” transform the project of being an entrepreneur into a more integrated one where the social, political and economic objectives are “harmoniously” organized. The study is essentially based on a literature review of key English- and French-language texts written in North America and in Europe. The analysis of the collected data allows me to present simple criteria for proposing a definition of these notions that should take into account both the reality of the practices encountered in the field and the theoretical and critical contributions made by the authors and the texts that I consulted. It also enables me to present ten observations that illustrate both the points of convergence and divergence between the types of entrepreneurship that I studied.

scholarly journals Discipline and Divinity: Colonial Quakerism, Christianity, and “Heathenism” in the Seventeenth Century

2016 ◽  
Vol 85 (3) ◽  
pp. 502-528 ◽  
Author(s):  
Geoffrey Plank
Keyword(s):  
Seventeenth Century ◽  
Native Americans ◽  
North America ◽  
Core Beliefs ◽  
Society Of Friends ◽  
Social Hierarchies ◽  
The Bible ◽  
Christian Teaching ◽  
The Social ◽  
Christian Message

Quakers began arriving in the Caribbean and North America when their religious society was still new and struggling to define its core beliefs and institutional structure. There were tensions within the Society of Friends stemming from the Quakers’ validation of individual inspiration and their communal commitment to the Christian message as contained in the Bible. A bitter debate over scriptural authority wracked Quaker meetings for the remainder of the seventeenth century, and the controversy included arguments over the Quakers’ relations with Native Americans, Africans, and others outside of Europe beyond the reach of formal Christian teaching. On both sides of the Atlantic opponents of Quaker discipline challenged long-standing assumptions about the source and content of the Christian message and the social hierarchies that resulted when some groups claimed privileged access to truth. The ensuing argument influenced the Quakers’ plans for their colonies in North America, and their debate over slavery.

scholarly journals Kristevan Femininity and Negative Theology in Christopher Marlowe’s Tamburlaine, I and II

2018 ◽  
Vol 3 ◽  
Author(s):  
Tina Takapoui
Keyword(s):  
Julia Kristeva ◽  
Negative Theology ◽  
The Social ◽  
Social Unconscious

Christopher Marlowe’s characters, brought along from far-off corners of history to the centre stage, are rid of the illusive integrity of Selfhood. His plays are also famous for their reluctance to favour domestic and female atmosphere. Despite such views, Marlowe’s drama enjoys a specific aura of femininity which is pressed by contemporary French feminist theoreticians, namely Julia Kristeva who finds the term essentially irrelevant to genders, but a spatial and temporal concept. In the present study, such supposition of the absence of femininity in Marlovian drama is questioned, doubted, and eventually rejected. The outlandish characters are also found in the heart of the very society Marlowe was living, only in a theatrical disguise, drawn back into spotlight from the level of the social unconscious.

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