Mahatma Gandhi and Sri Aurobindo

2021 ◽  
Author(s):  
Ananta Kumar Giri
Keyword(s):  
Social Change ◽  
2019 ◽  
Vol 49 (2) ◽  
pp. 241-256 ◽  
Author(s):  
Ananta Kumar Giri

Lifeworld is a multi-dimensional concept and reality in philosophy, social sciences and in our practice of living. The present essay explores its different meanings and interpretations starting from Edmund Husserl to Jurgen Habermas in the European intellectual tradition and Sri Aurobindo, Mahatma Gandhi, J.N. Mohanty and Margaret Chatterjee in the Indic traditions. It rethinks the Habermasian idea of colonisation of the lifeworld and argues how we need Gandhian struggles for overcoming this. It argues how lifeworld is a field of satyagraha as it exists in the midst of Sattva, Rajas and Tamas. It also argues how lifeworld is a field of lokasangraha—a gathering of people which is also related to atmasangraha—a gathering of souls. With and beyond Habermas, it argues that lifeworld is not only a field of reason but also of intuition and striving for the spiritual in the midst of many rational and infra-rational forces at work in self, culture and society. The essay then links the challenges of lifeworlds to the challenge of living words in our lives—words which give birth to new words and worlds going beyond stasis, stagnation and death of language, culture, self and society. Lifeworld is a field and flow of living worlds which have both a pragmatic and a spiritual dimension. The essay explores the border crossing between pragmatism and society and looks at lifeworlds and living words as fields of spiritual pragmatism.


2021 ◽  
pp. 1-37
Author(s):  
Ananta Kumar Giri
Keyword(s):  

Navegações ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. e37075
Author(s):  
Anderson Azevedo Ferigate ◽  
Teresinha V. Zimbrão Silva
Keyword(s):  

A obra poética de Cecília Meireles (1901-1964) é bastante conhecida. No entanto, a sua obra em prosa nem tanto. Menos ainda as diversas crônicas que tematizam a Índia. O presente artigo pretende refletir sobre o intenso diálogo que a escritora brasileira estabeleceu por anos com a cultura indiana, sobretudo com Mahatma Gandhi (1869-1948), o principal líder político e religioso do país no século XX. Estudaremos “as crônicas escritas na Índia”, por ocasião da viagem da escritora ao país, procurando explicitar o diálogo ceciliano com a filosofia e ética gandhianas e com os seus princípios de busca da Verdade e uso da Não-Violência.     


1973 ◽  
Vol 1 (1) ◽  
pp. 113-128
Author(s):  
Gabriel Germain
Keyword(s):  

1954 ◽  
Vol 59 (6) ◽  
pp. 597-597
Author(s):  
Ernest W. Burgess
Keyword(s):  

Social Change ◽  
2021 ◽  
Vol 51 (1) ◽  
pp. 70-79
Author(s):  
Medha Patkar

Following Mahatma Gandhi is inspiring. But at the same time, it also brings certain feelings of guilt because one needs to follow not only his politics but also his ethics and thinking. Today neither Gandhi nor Gandhism has survived, not in our economy, not in our politics and certainly not in our society. Still, in the little things that surround us, somehow the idea of Gandhi remains alive. People who belong to the dalit, adivasi communities, farmers and labourers from the unorganised sector have shown their courage, commitment and confidence to fight their battles and continue their understanding of satyagraha and Gandhi. But times are changing. Casteism and communalism are now compelling everyone to fight a new freedom movement. What kind of satyagraha is needed to deal with these concerns? One effective way is through non-party people’s movements that necessarily define and re-define their own politics. These mass organisations have to challenge themselves to deal with the reality of not only casteism and communalism, but also that of the current development paradigm. Our next step is also to minimise consumerism to save nature, people and their livelihood.


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