Aunty Ellen: The Pastor’s Wife

2020 ◽  
pp. 175-199
Author(s):  
Diane Barwick
Keyword(s):  
2005 ◽  
Vol 54 (3) ◽  
pp. 422-422
Author(s):  
Nola Garrett
Keyword(s):  

Author(s):  
Marianna Bátoriné Misák ◽  

Abstract. “Who Can Find a Wise Woman?” Some Insights into the Education of the Wives of 16th-17th-Century Calvinist Priests. The paper examines the literacy of pastors’ wives during the 16th-17th centuries. For a long time, the opportunity for women to acquire literacy was only the privilege of the upper social strata, but literacy was not widespread among them either. This trend came to an end in the 17th century, for which period we also found examples of the literacy of urban citizens. The daughters of the lower social strata were prepared primarily to be good wives, housewives, and good mothers in the family, especially next to their mothers. Examining the preachers’ wives as a well-defined social group is a problem due to the scarcity of resources. In most cases, we know nothing but the name of the preacher’s wife, and we do not have information about their origins and families; if we do, however, then their social situation and the occupation of their parents provide a basis for research into their education. The conclusion of the research is that even if they did not receive a formal education, the 16th-17th-century Calvinist pastors’ wives were educated women. In many cases, this knowledge – primarily wisdom, life experience, and piety – and the virtues necessary for the roles of housewife, mother, and wife were the main aspects of choice for their husband. Keywords: pastor’s wife, Protestantism, literacy, 16th-17th century


2019 ◽  
pp. 68-92
Author(s):  
Emily Suzanne Johnson

In 1979, Beverly LaHaye founded Concerned Women for America (CWA), which would quickly become the nation’s largest lobbying group for conservative women. With chapters across the country, CWA has been responsible for mobilizing hundreds of thousands of conservative women to become active for conservative causes at the local, state, and federal levels. LaHaye began her career as a megachurch pastor’s wife and the author of marital and spiritual advice for evangelical women. When she turned her attention to politics, she used the language and networks of evangelical women’s culture to mobilize others. Her story demonstrates how even women who took on definitive political leadership roles had to negotiate persistent ambivalence within conservative evangelical communities, both about politics in general and about women’s roles within it. LaHaye’s relationship with Catholic activist Phyllis Schlafly also highlights the limits of ecumenical cooperation within the New Christian Right, even as that movement was defined by new alliances between conservative Protestants, Catholics, Mormons, and Jews.


Author(s):  
Meghan J. DiLuzio

This chapter shows that the flamen and flaminica Dialis served the gods together as priest and priestess of Jupiter. Until fairly recently, however, modern scholars have either denied or heavily qualified the official priestly status of the flaminica Dialis, describing her instead as the Roman equivalent of the pastor's wife. This analogy is inappropriate in light of the ancient evidence for her status and religious activities. The chapter then reconstructs the flaminica's ritual activities and establishes a new framework for understanding them. The ancient evidence, though often intractable, demonstrates that the flaminica Dialis was a religious official in her own right with her own role, both in separate rituals that she was responsible for independently and in rituals that she shared with her husband, the flamen.


Author(s):  
Alison Hennegan

This essay explores von Arnim’s systematic representation of the ways in which her female characters encounter, come to understand, and often seek to challenge patterns of male control and suppression of girls and women. Focussing chiefly on Fraulein Schmidt and Mr Anstruther (1907), The Pastor’s Wife (1914), Expiation (1929) and Father (1931), the essay addresses male silencing of women, emotional manipulation, and various forms of sexual intimidation and violence (including marital rape), and analyses the growth of self-knowledge and resistance in von Arnim’s female protagonists. Although von Arnim’s characters show little, if any, awareness of the feminist debates and arguments swirling around them in the world beyond the narrow confines of their own lives, many of them eventually come to voice, and act upon, the emerging demands of the contemporary women’s movement. They may not be feminists, but. …


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