Leaving a Man: Javanese Female Resistance in Indonesian Folktales and Songs

Marriage is an intrinsic part of the life cycle around the world, and Javanese culture is no exception. However, it causes many problems in relationships between women and men. This research explores how Javanese women put up resistance through the analysis of stories and songs. It also reveals that they choose their husbands based on certain criteria, and leave them when the men fall short of their expectations. This non-fulfilment often happens because the original choice was based on the man’s personality or appearance, or even due to an unplanned affair. Giving up that relationships allows women to achieve freedom and recover their rights as individuals. These folk stories and songs offer a form of catharsis for Javanese women, who, for economic, social and cultural reasons, lack opportunities to leave their husbands.

Examining Sex Differences in Conditioned Place Preference or Aversion to Methamphetamine in Adolescent and Adult Mice

Adolescence marks a particularly vulnerable period to developing substance use disorders. Human and rodent studies suggest that hypersensitivity to reward may contribute towards such vulnerability when adolescents are exposed to casual drug use. Methamphetamine is a popular illicit substance used by male and female youths. However, age- and sex-specific research in methamphetamine is scarce. The present study therefore aimed to examine potential sex differences in methamphetamine-conditioned place preference in adolescent and adult mice. Mice (n = 16–24/group) were conditioned to methamphetamine (0.1 mg/kg). We observed that regardless of age, females were more hyperactive compared to males. Individually normalized score against baseline preference indicated that on average, adolescents formed stronger preference compared to adults in both sexes. This suggests that adolescents are more sensitive to the rewarding effects of methamphetamine compared to adults. Surprisingly, individual data showed that some mice formed a conditioned place aversion instead of preference, with females less likely to form an aversion compared to males. These results suggest that adolescents may be hypersensitive to methamphetamine’s rewarding effects. In addition, female resistance to the aversive effects of methamphetamine may relate to the sex-specific findings in humans, including quicker transition to regular methamphetamine use observed in females compared to males.

The Poetics of Female Resistance in Eugene O’Neill’s Long Day’s Journey into Night

The present paper is an attempt to study the female quest for freedom in Eugene O’Neill’s Long Day’s Journey into Night from a French feminist perspective. Indeed, Mary Tyrone resorts to body language as a form of resistance against gender and cultural confinement. French feminism will be deployed to understand female non-verbal subversive strategies. Luce Irigaray argues that language is male-dominated and male discourse misrepresents women. Accordingly, body language can be interpreted as a silent form of female resistance against patriarchal hegemony. It is the case of Mary who is irritated because of the male gaze and she uses madness as a silent language of resistance against female and ethnic stereotypes. Mary is a rebellious woman who defies her three men for being indifferent about her dilemma of disillusionment with the institution of marriage. She is treated as a wife, a mother or a daughter and she is often assigned the role of ‘the Angel in the House.’ French feminism will be used to understand the way O’Neill reshapes female identity and he calls for not linking female identity to the social roles. The aim is to study the non-verbal communication, the behavioural, kinetic, gestural and psychological profile of Mary. The paper will also focus on the hardships Mary faces and the ways she reconstructs female identity. The paper draws on the French feminist arguments about female madness as a form of resistance and it criticizes the conventional claim about madness as s form of weakness.

The Poetics of Female Resistance in Eugene O’Neill’s Long Day’s Journey into Night

The present paper is an attempt to study the female quest for freedom in Eugene O’Neill’s Long Day’s Journey into Night from a French feminist perspective. Indeed, Mary Tyrone resorts to body language as a form of resistance against gender and cultural confinement. French feminism will be deployed to understand female non-verbal subversive strategies. Luce Irigaray argues that language is male-dominated and male discourse misrepresents women. Accordingly, body language can be interpreted as a silent form of female resistance against patriarchal hegemony. It is the case of Mary who is irritated because of the male gaze and she uses madness as a silent language of resistance against female and ethnic stereotypes. Mary is a rebellious woman who defies her three men for being indifferent about her dilemma of disillusionment with the institution of marriage. She is treated as a wife, a mother or a daughter and she is often assigned the role of ‘the Angel in the House.’ French feminism will be used to understand the way O’Neill reshapes female identity and he calls for not linking female identity to the social roles. The aim is to study the non-verbal communication, the behavioural, kinetic, gestural and psychological profile of Mary. The paper will also focus on the hardships Mary faces and the ways she reconstructs female identity. The paper draws on the French feminist arguments about female madness as a form of resistance and it criticizes the conventional claim about madness as s form of weakness.

Quantifying variation in female internal genitalia: no evidence for plasticity in response to sexual conflict risk in a seed beetle

Sexually antagonistic coevolution can drive the evolution of male traits that harm females, and female resistance to those traits. While males have been found to vary their harmfulness to females in response to social cues, plasticity in female resistance traits remains to be examined. Here, we ask whether female seed beetles Callosobruchus maculatus are capable of adjusting their resistance to male harm in response to the social environment. Among seed beetles, male genital spines harm females during copulation and females might resist male harm via thickening of the reproductive tract walls. We develop a novel micro computed tomography imaging technique to quantify female reproductive tract thickness in three-dimensional space, and compared the reproductive tracts of females from populations that had evolved under high and low levels of sexual conflict, and for females reared under a social environment that predicted either high or low levels of sexual conflict. We find little evidence to suggest that females can adjust the thickness of their reproductive tracts in response to the social environment. Neither did evolutionary history affect reproductive tract thickness. Nevertheless, our novel methodology was capable of quantifying fine-scale differences in the internal reproductive tracts of individual females, and will allow future investigations into the internal organs of insects and other animals.

THE DEPICTION OF WOMEN IN THE SELECTED NOVELS OF NAGUIB MAHFOUZ

This paper represents the female factor and discusses the depiction of women in the view of the novelist. The paper also focuses on the concept of feminism in the era of Mahfouz and portrays a micro picture of women in Arabian society. Mahfouz attempts to examine in his novels male dominance and female resistance in Arabic society, mainly in Egypt and how women have been marginalized and relegated as secondary to men through the established traditions. The study also focuses on how women respond to these attitudes within the family and society. Furthermore, this study examines the reasons through which women turned to prostitution on one hand, and to investigate Arab women’s regression in achieving their complete rights on the other. During this study, we attempt to examine how Naguib Mahfouz addressed the issue of women extensively in various situations and on different social levels. Also, this study sheds light on how Mahfouz depicted the women who are subjected to exploitation and oppression. These women stand for the submissive wife, the sex object, the self-sacrificing women. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0747/a.php" alt="Hit counter" /></p>

RESTORING THE IMAGE OF FRANCE IN BRITAIN, 1944–1947

At the end of the Second World War, British society's hostility and resentment towards France's military defeat and the French state's collaboration with Germany were strong. In order to deflate this enmity and thus prepare the ground to forge western European co-operation, the French and British governments co-operated and developed gendered public and media strategies within which citizens, and, in particular, former female resistance fighters, were central to the dissemination of positive images of France. This article takes seriously these strategies and adds nuance to understandings of modern foreign policy in terms of methods and actors. The article elaborates on neglected agents of diplomacy, such as female members of civil society, and the significance of rhetoric, gendered performance, and appearances that contributed to the restoration of the image of France in Britain. By doing so, the article also sheds light on the efforts of French and British authorities to construct a narrative of binational unity that disrupted the tenacious idea that Britain had fought alone during the war.