Foundations for a Critical Sociology of Religions and the Gods

2021 ◽  
pp. 79-98
Author(s):  
Sal Restivo
Keyword(s):  
2020 ◽  
Author(s):  
Mikhail Sokolov

Why do scholars pay attention to some works, and recognize the influence of their authors, but not others? The Mertonian approach suggests that scholars search for information instrumental in producing their knowledge claims and reward authors for making important contributions. The critical sociology of science approach explains recognition (e.g. in the form of citing) as rhetorical practices that strengthen one’s credibility. Both models fail to explain why academics sometimes ignore apparently relevant sources or how groups of scholars turn into bubbles, censoring information about findings made outside of them. According to the theoretical model suggested in this paper, what governs information search is not first-order relevance (what individual academics considers relevant), but second-order awareness (what they know their audiences are aware of). In this model, the search for information is mostly governed by the necessity to make successful claims of novelty – to present findings that are new to one’s audience. Individuals easily disregard findings their audiences are unaware of. Institutionally organized audiences thus serve as enforcers of information search, and their members may tacitly collaborate in maintaining unawareness of intellectual developments outside of their common attention space In the empirical part of the paper, we use the example of post-Soviet sociology to test the predictions following from this model: (1) that scarcity of enforcement results in an overall shrinking of individuals’ attention spaces, and in their attaining idiosyncratic configurations; (2) that when borders of audiences cross-cut legitimate classifications, attention spaces are shaped by the former, rather than the latter; (3) that as a reaction to such cross-cutting, new classifications are introduced, legitimizing existing inattention.


Author(s):  
Nonna Mayer ◽  
Vincent Tiberj

The boom in survey research, the increasing internationalization of political science, and the development of large-scale comparative projects have renewed the study of political culture and invalidated the notion of a French “exceptionalism.” But French scholars, influenced by Marxism, social history, and Bourdieu’s legacy of “critical sociology,” still have a different understanding of political culture, and prefer to use other concepts such as ideology. After a rapid overview of the founding studies and debates, this chapter shows how French research on political culture or cultures in the plural developed in its own way, and outlines the major challenges it is facing today on issues such as race and ethnicity, gender, globalization, and poverty.


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