Anthony Trollope, The Small House at Allington

2021 ◽  
pp. 112-113
Author(s):  
Joanne Shattock ◽  
Joanne Wilkes ◽  
Katherine Newey ◽  
Valerie Sanders
Keyword(s):  
2017 ◽  
Vol 71 (4) ◽  
pp. 485-515
Author(s):  
Matthew Sussman

Matthew Sussman, “Optative Form in Anthony Trollope’s The Small House at Allington” (pp. 485–515) This essay argues that Anthony Trollope is the preeminent novelist of the optative, a term introduced by Andrew Miller that describes how people sharpen their sense of self through counterfactual speculations about themselves and others. The optative shapes Trollope’s novels in two ways: first, as the main determinant of character psychology and behavior; and second, as a structural principle that governs his handling of the multiplot novel. Through an analysis of The Small House at Allington (1864)—the first of Trollope’s novels in which the plot is fully motivated by psychological characterization—I show how Trollope adopts narrative strategies of fragmentation and development to distribute optative motifs across the character-space, in effect replicating at the level of structure what takes place within individual minds. In this way, Trollope finds formal means for staging the contest between freedom and contingency in the construction of the self, significantly advancing the character-plot debate of the 1860s and deepening the moral purpose of his realism.


CounterText ◽  
2015 ◽  
Vol 1 (2) ◽  
pp. 232-269 ◽  
Author(s):  
Ivan Callus

In this essay Ivan Callus provides some reflections on literature in the present. He considers the tenability of the post-literary label and looks at works that might be posited as having some degree of countertextual affinity. The essay, while not setting itself up as a creative piece, deliberately structures itself unconventionally. It frames its argument within twenty-one sections that are self-contained but that also echo each other in their attempt to develop an overarching argument which draws out some of the challenges that lie before the countertextual and the post-literary. Punctuating the essay and contributing to its unconventional take on the practice of literary criticism is a series of exercises for the reader to complete, if so wished; the essay makes no attempt, however, to suggest that a countertextual criticism ought to make a routine of such devices. The separate sections contain reflections on a number of texts and writers, among them, and in order of appearance, Hamlet, Anthony Trollope, Jacques Derrida, The Time Machine, Don Quixote, Mark Z. Danielewski, Mark B. N. Hansen, Gunter Kress, Scott's Reliquiae Trotcosienses, W. B. Yeats, Kate Tempest, David Jones, Anne Michaels, Bernice Eisenstein, Paul Auster, J. M. Coetzee, Billy Collins, Deidre Shauna Lynch, Tim Parks, Tom McCarthy – and Hamlet again. The essay's length fulfils a performative function but also facilitates as extensive a catalogue of aspects of the countertextual in literature and elsewhere as is feasible or as might be dared at this stage.


2016 ◽  
Vol 33 (1) ◽  
pp. 45-69
Author(s):  
Stephanus Muller

Stephanus Le Roux Marais (1896−1979) lived in Graaff-Reinet, South Africa, for nearly a quarter of a century. He taught music at the local secondary school, composed most of his extended output of Afrikaans art songs, and painted a number of small landscapes in the garden of his small house, nestled in the bend of the Sunday’s River. Marais’s music earned him a position of cultural significance in the decades of Afrikaner dominance of South Africa. His best-known songs (“Heimwee,” “Kom dans, Klaradyn,” and “Oktobermaand”) earned him the local appellation of “the Afrikaans Schubert” and were famously sung all over the world by the soprano Mimi Coertse. The role his ouevre played in the construction of a so-called European culture in Africa is uncontested. Yet surprisingly little attention has been paid to the rich evocations of landscape encountered in Marais’s work. Contextualized by a selection of Marais’s paintings, this article glosses the index of landscape in this body of cultural production. The prevalence of landscape in Marais’s work and the range of its expression contribute novel perspectives to understanding colonial constructions of the twentieth-century South African landscape. Like the vast, empty, and ancient landscape of the Karoo, where Marais lived during the last decades of his life, his music assumes specificity not through efforts to prioritize individual expression, but through the distinct absence of such efforts. Listening for landscape in Marais’s songs, one encounters the embrace of generic musical conventions as a condition for the construction of a particular national identity. Colonial white landscape, Marais’s work seems to suggest, is deprived of a compelling musical aesthetic by its very embrace and desired possession of that landscape.


1974 ◽  
Vol 28 (4) ◽  
pp. 417-434
Author(s):  
David Aitken
Keyword(s):  

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