Hope, political imagination, and agency in Marxism and beyond

2021 ◽  
pp. 177-192
Author(s):  
Anna Stetsenko
2019 ◽  
pp. 671
Author(s):  
Fuad Abdul Muttaleb ◽  
Mohammad Khair Mohammad Al Rawashdeh

2021 ◽  
pp. 136754942110045
Author(s):  
Jonathan Gross

COVID-19 has loosened neoliberalism’s hegemonic grip on the future. Amid the enormous suffering experienced internationally, there is much discussion of how to ‘Build Back Better’, and hope for a more caring, just and sustainable world. But competing futures are being imagined and planned. Hope is never politically neutral, and the content of collective hope is a key site of political struggle. This is partly a question of space: who has the literal and discursive space in which to develop visions of the future? The following article considers the role that cultural studies can play in this struggle. ‘Conjunctural analysis’ has a key task, making visible the competing futures contained within the present. But cultural studies should go further: combining conjunctural analysis with methods drawn from a range of scholarly and activist traditions – including critical pedagogy, devised theatre and the interdisciplinary field of futures studies – that deliberately create spaces for imagining new futures.


Human Arenas ◽  
2021 ◽  
Author(s):  
Susanne Normann

AbstractHow to re-member a fragmented world while climate change escalates, and green growth models reproduce coloniality, particularly in Indigenous territories? What can be the concrete contributions from different scholarly disciplines to a broader decolonial project? These questions are debated by decolonial scholars who call to re-think our practices within academic institutions and in the fields that we study. This article contributes with a decolonial perspective to sociocultural psychology and studies on Indigenous knowledges about climate change. Through ethnographic methods and individual and group interviews, I engage with indigenous Guarani and Kaiowá participants’ knowledges and practices of resilience opposing green growth models in the Brazilian state Mato Grosso do Sul. Their collective memory of a different past, enacted through narratives, rituals, and social practices, was fundamental to imagine different possible futures, which put in motion transformation processes. Their example opens a reflection about the possibilities in connecting sociocultural psychology’s work on collective memory and political imagination to the broader decolonial project, in supporting people’s processes of re-membering in contexts of adverse conditions caused by coloniality and ecological disaster.


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