Age, Differential Expectations, and Crime Desistance *

2017 ◽  
pp. 365-380
Author(s):  
Shover Neal ◽  
Carol Y. Thompson
Criminology ◽  
1992 ◽  
Vol 30 (1) ◽  
pp. 89-104 ◽  
Author(s):  
NEAL SHOVER ◽  
CAROL Y. THOMPSON

Author(s):  
Gila Amitay ◽  
Natti Ronel

Spiritual criminology (SC) is an umbrella term for various criminological theories, models and practices that share reference to the spiritual dimension of human existence. Informed by a growing body of research that applies spiritual approaches to various aspects of criminology, SC attempts to provide a common thread shared by most approaches to spirituality: a voluntary self-journey that begins with an elevated level of self-centeredness and is aimed at self-transformation. Based on an extensive review of the literature, this paper proposes three general principles for spiritual accompaniment of people who offended: mindful non-doing, being and acting; love and compassion; and compassionate inclusion. These principles can be applied by combining several practices: renouncing control over knowledge, process and outcomes; creating a moral atmosphere that includes forgiveness and nonjudgment; and self-modeling. SC is shown to contribute to the rehabilitation of people who offended and also to crime prevention.


2017 ◽  
pp. 275-300
Author(s):  
Ira Sommers ◽  
Deborah R. Baskin ◽  
Jeffrey Fagan
Keyword(s):  

Author(s):  
Natacha Brunelle ◽  
Julie Carpentier ◽  
Sylvie Hamel ◽  
Isabelle F. Dufour ◽  
Jocelyn Gadbois

The purpose of this chapter is to show the importance of intersectorality in partnerships to successfully understand and influence the processes of crime desistance and of social and community (re)integration of people subject to judicial control. It begins with an outline of the “what works” and “how it works” movements and provides tools to help understand such notions as crime desistance, (re)integration, trajectories, and intersectorality. After describing the objectives of the (RÉ)SO 16-35 partnered research project, the authors present various intersectoral collaborative initiatives in the United Kingdom, the United States, and Canada and indicate what, according to the literature, contributed to their development. The chapter concludes with the identification of two central principles in the development of intersectoral partnerships aiming to favor crime desistance and social and community (re)integration trajectories: a culture of dialogue must be instilled, and the initial objective of the project must be kept in mind.


Author(s):  
Yitzhak Ben Yair

Religion and spiritual traditions entail vast wisdom and knowledge which have proved their productivity in achieving criminal rehabilitation, crime desistance, and crime prevention. Unfortunately, the literature on their role is relatively scarce and was not, until recently, regarded as part of mainstream criminology. This study used a hermeneutic phenomenological approach in which 39 participants were interviewed and many of the religious scriptures selected at their recommendation were analyzed. The findings reveal three central and unique themes that deal with the purpose of creation, human nature, and the question of free will. Through these premises, this study suggests that Spiritual Jewish criminology, a faith-based theory stemming from Jewish scriptures, offers a universal paradigm that explains a person’s life as a spiritual journey, completed according to the Pyramid Model. The pyramid is built on two axes that describe a person’s desirable movement: the first ranges from egocentrism to altrocentrism, while the second ranges from materialism to the spiritual. The study’s discussion deals with the Pyramid Model’s ability to explain the causes of delinquency, the onset of a criminal career, and the way out of this criminal world through treatment and rehabilitation.


1994 ◽  
Vol 15 (2) ◽  
pp. 125-149 ◽  
Author(s):  
Ira Sommers ◽  
Deborah R. Baskin ◽  
Jeffrey Fagan
Keyword(s):  

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