The Practice of Spiritual Criminology: A Non-Doing Companionship for Crime Desistance

Spiritual criminology (SC) is an umbrella term for various criminological theories, models and practices that share reference to the spiritual dimension of human existence. Informed by a growing body of research that applies spiritual approaches to various aspects of criminology, SC attempts to provide a common thread shared by most approaches to spirituality: a voluntary self-journey that begins with an elevated level of self-centeredness and is aimed at self-transformation. Based on an extensive review of the literature, this paper proposes three general principles for spiritual accompaniment of people who offended: mindful non-doing, being and acting; love and compassion; and compassionate inclusion. These principles can be applied by combining several practices: renouncing control over knowledge, process and outcomes; creating a moral atmosphere that includes forgiveness and nonjudgment; and self-modeling. SC is shown to contribute to the rehabilitation of people who offended and also to crime prevention.

Changes in Personal Social Networks across Individuals Leaving Their Street Gang: Just What Are Youth Leaving Behind?

Despite a small but growing literature on gang disengagement and desistance, little is known about how social networks and changes in networks correspond to self-reported changes in street gang membership over time. The current study describes the personal or “ego” network composition of 228 street gang members in two east coast cities in the United States. The study highlights changes in personal network composition associated with changes in gang membership over two waves of survey data, describing notable differences between those who reported leaving their gang and fully disengaging from their gang associates, and those who reported leaving but still participate and hang out with their gang friends. Results show some positive changes (i.e., reductions) in criminal behavior and many changes toward an increase in prosocial relationships for those who fully disengaged from their street gang, versus limited changes in both criminal behavior and network composition over time for those who reported leaving but remained engaged with their gang. The findings suggest that gang intervention programs that increase access to or support building prosocial relationships may assist the gang disengagement process and ultimately buoy desistance from crime. The study also has implications for theorizing about gang and crime desistance, in that the role of social ties should take a more central role.

Spiritual Jewish Criminology: The Basic Premises and the Pyramid

Religion and spiritual traditions entail vast wisdom and knowledge which have proved their productivity in achieving criminal rehabilitation, crime desistance, and crime prevention. Unfortunately, the literature on their role is relatively scarce and was not, until recently, regarded as part of mainstream criminology. This study used a hermeneutic phenomenological approach in which 39 participants were interviewed and many of the religious scriptures selected at their recommendation were analyzed. The findings reveal three central and unique themes that deal with the purpose of creation, human nature, and the question of free will. Through these premises, this study suggests that Spiritual Jewish criminology, a faith-based theory stemming from Jewish scriptures, offers a universal paradigm that explains a person’s life as a spiritual journey, completed according to the Pyramid Model. The pyramid is built on two axes that describe a person’s desirable movement: the first ranges from egocentrism to altrocentrism, while the second ranges from materialism to the spiritual. The study’s discussion deals with the Pyramid Model’s ability to explain the causes of delinquency, the onset of a criminal career, and the way out of this criminal world through treatment and rehabilitation.

Positive Criminology: Theory, Research, and Practice

Positive criminology is an innovative perspective that underlies existing theories and models emphasizing the positive forces that influence and assist individuals at risk and offenders in their recovery process. The theories and models included in positive criminology (e.g., peacemaking criminology, social acceptance, crime desistance, restorative justice) are not new; its novelty lies in their inclusion in a unique and distinct conceptualization. This has led to a shift in discourse and research in criminology, which goes beyond focusing on risk and criminogenic factors while focusing on the positive factors and strengths that help individuals to rehabilitate and successfully integrate into the community. Studies and practices developed over the past decade have confirmed and reinforced the assumptions of the positive criminology perspective. Despite its specific limitations, positive criminology provides a promising platform for further developments and innovations in research in theory (e.g., positive victimology, spiritual criminology) and in practice (e.g., restorative justice, problem-solving courts, community policing).

Favoring Crime Desistance and Social (Re)Integration of Offenders Through Intersectoral Partnerships

The purpose of this chapter is to show the importance of intersectorality in partnerships to successfully understand and influence the processes of crime desistance and of social and community (re)integration of people subject to judicial control. It begins with an outline of the “what works” and “how it works” movements and provides tools to help understand such notions as crime desistance, (re)integration, trajectories, and intersectorality. After describing the objectives of the (RÉ)SO 16-35 partnered research project, the authors present various intersectoral collaborative initiatives in the United Kingdom, the United States, and Canada and indicate what, according to the literature, contributed to their development. The chapter concludes with the identification of two central principles in the development of intersectoral partnerships aiming to favor crime desistance and social and community (re)integration trajectories: a culture of dialogue must be instilled, and the initial objective of the project must be kept in mind.