The Routledge Companion to Global Indigenous History

2021 ◽  
Author(s):  
Ann McGrath ◽  
Lynette Russell
Keyword(s):  
Archipel ◽  
1978 ◽  
Vol 15 (1) ◽  
pp. 123-143
Author(s):  
Cyril W. Watson
Keyword(s):  

2013 ◽  
Vol 22 (2) ◽  
pp. 512-542 ◽  
Author(s):  
Todd J. Kristensen ◽  
Reade Davis
Keyword(s):  

2020 ◽  
Vol 125 (2) ◽  
pp. 542-545
Author(s):  
Jean M. O’Brien

Abstract David Silverman offers a critical appraisal of two prizewinning works in Native American and Indigenous studies (NAIS), Our Beloved Kin: A New History of King Philip’s War, by Lisa Brooks, and Memory Lands: King Philip’s War and the Place of Violence in the Northeast, by Christine M. DeLucia. Silverman’s review treats the methodology associated with NAIS with some skepticism, offering the opportunity for a lively discussion about the merits and perils of community-engaged history scholarship. Four scholars of Native American history, including DeLucia, respond, defending new approaches to Indigenous history represented by these recent works.


Author(s):  
Coll Thrush

This chapter talks about a certain repatriation that has taken place in London: the remembering and reclaiming of the city and of Indigenous travelers by descendant communities. In this entanglement of memory between the city and its Indigenous history, activism, ceremony, and reenactment are central to the story. Indigenous communities, particularly from Canada, have continued to assert relationships to the Crown through journeys to London, in a tradition that goes back to earlier journeys by Indigenous diplomats. Furthermore, the development of a Maori community in London attests to a lived Indigenous presence in the city, even if other travelers such as Pocahontas remain metaphors in a new, allegedly multicultural city. Together, these stories illustrate the ways in which memory has entangled London in Indigenous history, even as the city has tended to forget its own empire.


2019 ◽  
Vol 111 (1) ◽  
pp. 19-35
Author(s):  
Rick Fehr ◽  
Janet Macbeth ◽  
Summer Sands Macbeth

The narratives of European settlement in Canada have largely excluded the presence of Indigenous peoples on contested lands. This article offers an exploration of an Anishinaabeg community and a regional chief in early nineteenth century Upper Canada. The community known as the Chenail Ecarté land, and Chief Zhaawni-binesi, have become historically obscure. Through the use of primary documents the authors explore the community’s history, its relocation, and Chief Zhaawni-binesi’s role in the War of 1812 and in community life. Ultimately, the paper charts the relocation of the community in the face of mounting settler encroachment. The discussion attempts to increase knowledge and appreciation of Indigenous history in Southwestern Ontario.


Author(s):  
Emily Fung

As Britain strives to take more pride in its history and promote ‘British’ values in its schools, its role in North American Indigenous history has been left off the curriculum, resulting in an education that lacks any awareness of the societies whose land it colonised. After four months of studying Indigenous history and culture for the first time, this final project sought to find a way to memorialise Indigenous people and their culture in one of the countries that was most responsible for their suffering – a country that is now so able to turn a blind eye to events that didn’t occur within its shores. In doing this, this project considered the implications of memorialising events that occurred an ocean away, and the wilful or naïve ignorance of the British public. After considering various forms of memorials, this project focused on designing a memorial garden, serving partly to increase the visibility of Indigenous people to British citizens, and partly to begin educating on aspects of their culture. This resulted in research on plants, wildlife, and symbols important to Indigenous societies, and careful consideration of all features of the garden, proposing a way for Indigenous stories to be told. The final design emphasises the importance of water, nature, and community, and is proposed as a way to begin eroding the ignorance of the British public to events that should be considered part of their history, and the cultures they affected through them.


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