Euthanasia, Assisted Suicide and Decision-making at the End of Life

2016 ◽  
pp. 179-195
Author(s):  
Remigius N. Nwabueze
2016 ◽  
Vol 25 (2) ◽  
pp. 87-106 ◽  
Author(s):  
Raymond C. Hawkins

Both the assisted suicide and the hospice or palliative medicine movements are alike in that each weighs the wishes of the patient and family for end-of-life medical decisions. The balancing of agency and communion within small communities of support may provide the opportunity to inform end-of-life decision-making and acceptance of the dying process. In this sense, the spirit of “communitas” may instill faith that the ending of one’s life journey is both reasonable and meaningful. The role of the small community of support may be akin to that of the guide who assists the aging or dying person through the dialectic of being an autonomous agent and a communicant in the end-of-life transition.


Author(s):  
Suraj Pai ◽  
Tracy Andrews ◽  
Amber Turner ◽  
Aziz Merchant ◽  
Michael Shapiro

Background: Medical advances prolong life and treat illness but many patients have chronically debilitating conditions that prevent them from making end-of-life (EOL) decisions for themselves. These situations are difficult to navigate for both patient and physician. This study investigates physicians’ feelings and approach toward EOL care, physician-assisted suicide (PAS), and euthanasia. Methods: An anonymous, self-administered online survey was distributed through the New Jersey Medical School servers and American College of Surgeons forums. The survey presented clinical EOL vignettes and subjective questions regarding PAS and euthanasia. Results: We obtained 142 responses from attending physicians. Respondents were typically male (61%), married (85%), identified as Christian (54%), had more than 20 years of experience (55%), and worked at a university hospital (57%). Religious beliefs and years of work experience seemed to be significant contributors in EOL decision making, whereas gender and medical specialty were not significantly influential. Conclusion: Factors such as years of work experience and religious belief may influence medical professionals’ opinions about PAS and euthanasia and their subsequent actions regarding EOL care. In many cases, the boundaries are blurred and require further study before concrete conclusions can be made.


Author(s):  
Daria Bieńkowska

The issue of decisions made at the end of life relating to the so-called “Right to death”, “death in dignity”, which in the literature on the subject is referred to as end-of-life decision making in the legal and medical space, arouses the interest of lawyers and doctors, and due to the specific gravity of the topic, it is also the subject of public debate. This article presents the issue of end-of-life decision making in health care in the light of the standards of the Council of Europe. The main purpose of the problem outlined in this way will be to analyze the legal admissibility of decisions concerning the end of life at the request of the interested person in the legal and human perspective. The summary indicates that despite the lack of a consensus in contemporary Europe as to the understanding of human rights, and hence the admissibility of active euthanasia and assisted suicide, the situation may change with the increasing emphasis on individual autonomy in medical law.


2013 ◽  
Vol 3 (2) ◽  
pp. 19
Author(s):  
Helena Peterková

Objective: The objective of this paper is to introduce some of the most specific legal regulations on informed consent and patient’s will and to show the limits of the recognition of patient’s autonomy, especially as the end-of-life issues are regarded. Autonomy of a competent patient is often presented as an overwhelming argument in the end-of-life debate, regardless whether in the context of life termination on request or in the decision making about withdrawal or withholding of the treatment. Despite of the general opinion, that decriminalization of life termination on request is legitimately based on the respect for the patient’s wishes to die, even in the world most liberal end-of-life law of Benelux countries the legal concept seems to be built in a considerably different and more sophisticated way, as it does not solely rely on the request of the patient to be administered the lethal dose. Basically, the will of a competent patient to be let die is to be understood as a reason for the doctors to omit the further medical treatment, even if this omission leads to death of the patient. To the contrary, no actively caused death, as well as actively caused grievous injuries which are not a result of an acknowledged proper treatment, can be pleaded lawful with the reference to the consent of the patient. With this paper, the extent of exercising patient’s autonomy concerning the specific law on euthanasia in some European countries was examined to show on these examples the perhaps too overestimated factual impact of the autonomy principle in the medical law. Methods: Whilst comparing the most liberal legal systems in the world (among others the Swiss and Dutch ones) in which either life termination on request and/or assisted suicide was conditionally decriminalised, a critical analysis was performed to show to what extent and under which circumstances represents the will of a competent patient a defence to a doctor who provided the patient with life termination on request or assisted suicide or let the patient die. Results: According to the analysis, in no legal jurisdiction in the world the will (incl. consent and request) of the patient as such can serve as a full defence; for decriminalisation of the life termination on request or assisted suicide the fulfilment of other criteria must be reached. Conclusions: Although the will of the patient can with no doubt be understood as a conditio sine qua non for decriminalisation of life termination on request and/or assisted suicide, without being accomplished with other legal requirements it cannot be pleaded as full defence. Therefore, as the area of end-of-life decision making is concerned, the primacy of principle of autonomy should not be automatically taken for granted.


2011 ◽  
Vol 21 (3) ◽  
pp. 573-581 ◽  
Author(s):  
Lois Ramondetta ◽  
Alaina Brown ◽  
Gwyn Richardson ◽  
Diana Urbauer ◽  
Premal H. Thaker ◽  
...  

BackgroundReligious (R) and spiritual (S) beliefs often affect patients' health care decisions, particularly with regard to care at the end of life. Furthermore, patients desire more R/S involvement by the medical community; however, physicians typically do not incorporate R/S assessment into medical interviews with patients. The effects of physicians' R/S beliefs on willingness to participate in controversial clinical practices such as medical abortions and physician-assisted suicide has been evaluated, but how a physician's R/S beliefs may affect other medical decision-making is unclear.MethodsUsing SurveyMonkey, an online survey tool, we surveyed 1972 members of the International Gynecologic Oncologists Society and the Society of Gynecologic Oncologists to determine the R/S characteristics of gynecologic oncologists and whether their R/S beliefs affected their clinical practice. Demographics, religiosity, and spirituality data were collected. Physicians were also asked to evaluate 5 complex case scenarios.ResultsTwo hundred seventy-three (14%) physicians responded. Sixty percent "agreed" or "somewhat agreed" that their R/S beliefs were a source of personal comfort. Forty-five percent reported that their R/S beliefs ("sometimes," "frequently," or "always") play a role in the medical options they offered patients, but only 34% "frequently" or "always" take a R/S history from patients. Interestingly, 90% reported that they consider patients' R/S beliefs when discussing end-of-life issues. Responses to case scenarios largely differed by years of experience, although age and R/S beliefs also had influence.ConclusionsOur results suggest that gynecologic oncologists' R/S beliefs may affect patient care but that most physicians fail to take an R/S history from their patients. More work needs to be done to evaluate possible barriers that prevent physicians from taking a spiritual history and engaging in discussions over these matters with patients.


2021 ◽  
Author(s):  
Niels Lynøe ◽  
Ingemar Engström ◽  
Niklas Juth

Abstract Objectives: To further develop an index for detecting disguised paternalism, which might influence physicians’ evaluations of whether or not a patient is decision competent at the end of life. Disguised paternalism can be actualized when physicians transform hard paternalism into soft paternalism by denying the patient’s decision-making competence. Methods: A previously presented index was further developed to make it possible to distinguish between high and low degrees of disguised paternalism using the average index of the whole sample. We recalculated the results from a 2007 study to compare to a 2020 study. Both studies are about physicians’ attitudes towards, and arguments for or against, physician assisted suicide (PAS). Results: The 2020 study showed that geriatricians, palliativists and middle aged physicians (46-60 years) had indices indicating disguised paternalism, in contrast with the results from the 2007 study, which showed that all specialties (apart from GPs, surgeons and older physicians) had indices indicating high degrees of disguised paternalism.Conclusions: The proposed index for identifying disguised paternalism reflects the attitude of a group attitudes towards physician assisted suicide. The indices make it possible to compare the various medical specialties and age groups from the 2007 study with the 2020 study. Because disguised paternalism might have clinical consequences for the rights of competent patients to participate in decision-making, it is important to reveal disguised hard paternalism, which could masquerade as soft paternalism and thereby manifest in practice.


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