Martyrdom in revolutionary nationalism

2017 ◽  
pp. 123-141
Author(s):  
Shukla Sanyal
2007 ◽  
Author(s):  
Jon Saklofske

Abstract This paper explores William Blake’s creative and commercial positioning relative to late-eighteenth-century galleries, exhibition culture and artistic spectacle. Demonstrating a desire to reintroduce originality into reproductive processes while also embracing the exaggerated and politicised rhetoric often associated with the spectacular visual displays of exhibition societies and new media diversions, Blake confronts modern spectacle with corrective spectacles of his own, bringing clarity, detail and focus to bear on otherwise unmanageable sights. By combining the vocabulary of modern visual spectacles with a dutiful commitment to the maintenance of national strength and progress in the advertisements for and descriptions of his 1809 exhibition, Blake optimistically reconfigures his public as a homogeneously capable body of intellectual and consumer ability. Viewing his own artistic assertion as dramatic performance on national and political scales, he appeals to spectatorial intellect in an era of increasingly sensationalist visual displays, individually attempting to reconfigure the taste of his beloved “public” through a seductive hybridization of spectacular novelty and gallery traditions. However, his “failed” exhibition allows us to see the overall incompatibility between his intended functions for art on national and political fronts (the conceptual), the rhetoric of spectacle (the visual), the individualism at the heart of Blake’s revolutionary nationalism and the persistent economical/commercial foundations of this project. Blake’s vision of a direct link between the strength of artistic expression, the potential of the urban audience and the strength of a nation is complicated by the economic demands faced by the artist and the inherently commercial nature of spectacle.


Author(s):  
Sean L. Malloy

This chapter argues that the key to the theory and practice of the Black Panther Party (BPP) during its early years was an understanding of urban black neighborhoods as colonized spaces that needed to be liberated before African Americans could truly be free. Drawing from Frantz Fanon, Mao Zedong, Che Guevara, and pioneering black internationalists such as Malcolm X and Robert F. Williams, the Panthers embraced a form of revolutionary nationalism that posited the dire conditions facing black Oaklanders as part of a worldwide system of oppression linked to capitalism and white supremacy. In doing so, the BPP's founders built directly on their experiences with other organizations, particularly the Revolutionary Action Movement (RAM), as well as lessons drawn from the daily lives of people of color in the Bay Area.


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