A Study on the Dwellings of the Middle Eastern Culture Area in the Proto-Three Kingdoms Period

2020 ◽  
Vol 19 (3) ◽  
pp. 33-64
Author(s):  
Kyoungshin Park
1969 ◽  
Vol 10 (1) ◽  
pp. 70-94 ◽  
Author(s):  
Edmund Burke

The comparative sociological study of the countries of the Middle Eastern culture area for the nineteenth century can scarcely be said to have begun. But such studies can do much to help us come to a more precise estimate of the functions which particular institutions might fill, and the weight they could be required to bear in different parts of the Middle East during the critical period of the onset of modernization. It is the purpose of this article to begin to make some of the kinds of distinctions which set off different parts of the Middle East one from another, using the case of late nineteenth century Morocco. It is hoped that the analysis which follows will stimulate the same kind of critical examination of the institutions of other segments of the Middle East culture area. Even if it does not accomplish this objective, such an exercise may be useful if in studying the Moroccan modifications of some of these basic institutions, it can shed light on why Morocco was significantly different and therefore perhaps on the nature of these institutions themselves.


2015 ◽  
Vol 3 (1) ◽  
pp. 39
Author(s):  
Ainul Fitriah

<p>This article explores the thought of “indigenization of Islam” of Abdurrahman Wahid’s. Indigenization of Islam is how the normative teachings of Islam as derived from God and it can be accommodated into the culture derived from human without losing its identity, respectively. As to Abdurrahmad Wahid or Gus Dur, Arabism (or process identifies with the Middle Eastern culture) would deprive us of his own cultural roots. More than that, Arabism is not suitable. Indigenization is not an effort to avoid the emergence of resistance of the power of local cultures, but instead that culture is not lost. The core of indigenization of Islam (Islamic natives) is not a necessity to avoid pillarization between religion and culture, because such polarization is not inevitable.</p>


2020 ◽  
pp. 175-192
Author(s):  
Elaine Sisson

Abstract The lure of the exotic ‘other’ was implicit from the early years of the Gate’s repertoire. In 1931 the Gate produced Padraic Colum’s Mogu of the Desert, designed by Micheál mac Liammóir and featuring a young Orson Welles. Exploring Mogu uncovers a broader engagement with ‘exotic’ or oriental narratives at the Gate generally. The history and subject matter of Mogu contextualizes mac Liammóir’s fascination with oriental and Middle-Eastern culture within contemporary film. Archival photos illustrate how production stills copied the iconographic styling of film publicity using ‘film-star’ portraiture to promote the Gate. Orientalist narratives require the display of the body through the eroticization of costume – legitimizing the costumed body as a to-be-looked-at space. The Gate’s fascination with oriental settings enables the visibility of ‘transgressive’ sexualities as well as understanding the tastes and appeal of popular culture.


2020 ◽  
Author(s):  
Agnieszka Aysen Kaim

The monograph explores performative potential of narrative art in oral traditions of Altai and Middle Eastern culture. Turkish meddah inspires contemporary artists, offering an active model, equal for both the artist and the audience. As an artistic form it developed between the 11th and 19th century. It unites epic theatre of one actor with the elements of tradition of a nomadic narrator, Central Asian shaman, epic singer ozan, Arabic maddah and the Persian tradition of the narrator of The Shahnameh.


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