scholarly journals The Enigma of Identity of the Anglo-Indian Women in Shyam Benegal's Junoon (1978).

2021 ◽  
Vol 3 (2) ◽  
pp. 51
Author(s):  
Somdatta Halder
Keyword(s):  
2014 ◽  
Vol 13 (2) ◽  
pp. 200-222 ◽  
Author(s):  
Karen Phoenix

This article discusses the ways that secretaries in the U.S. Young Women's Christian Association (USYWCA) used the Social Gospel to create a type of imagined community, which I call Y-space, in India. In the United States, USYWCA secretaries emphasized Social Gospel ideals such as the personal embodiment of Christ-like behavior, inclusivity, and working for the progress of society. In India, USYWCA secretaries used these same ideas to try to make Y-space an alternative to both the exclusive, traditional, British imperial “clubland” and the growing Hindu and Muslim nationalist movement. Instead, they promoted an idealized Americanized Anglo Indian/Christian woman who would engage in civic matters and embody Christian values, and serve as an alternative to the Britishmemsahib, and the Hindu nationalist woman. Despite the USYWCA's efforts to distinguish itself from British imperialists, the secretaries' attempts to create these Americanized Indian women reveals that that the USYWCA supported transforming Indian society according to imposed Western models, in much the same way as the British.


2017 ◽  
Vol 66 (2) ◽  
pp. 158-173 ◽  
Author(s):  
Sudarshana Sen

This article attempts to explore the relationship between gender role, stereotyped gender expressions and demands on a field researcher in a cross-cultural setting. This idea of the conflicting demands in a cross-cultural field setting came as an outcome of a research on Anglo-Indian women living in Kolkata. This is a reflection of the first-hand experiences of the author while doing her research for her doctoral thesis. Here, the author is the representative of the ‘other’ to the researched. The author seeks to find how her experiences of ethnographic research are of importance to the study of subjects situated differently from her own. It attempts to locate her experiences within the larger field of ethnographic experiences of cross-cultural researchers and show how it penetrates deeper into her awareness of herself and her selfhood.


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