A Social Gospel for India

2014 ◽  
Vol 13 (2) ◽  
pp. 200-222 ◽  
Author(s):  
Karen Phoenix
Keyword(s):  
The United States ◽  
Social Gospel ◽  
Indian Society ◽  
Indian Women ◽  
Nationalist Movement ◽  
Young Women's Christian Association ◽  
The Social ◽  
Anglo Indian ◽  
The U.S ◽  
Christian Woman

This article discusses the ways that secretaries in the U.S. Young Women's Christian Association (USYWCA) used the Social Gospel to create a type of imagined community, which I call Y-space, in India. In the United States, USYWCA secretaries emphasized Social Gospel ideals such as the personal embodiment of Christ-like behavior, inclusivity, and working for the progress of society. In India, USYWCA secretaries used these same ideas to try to make Y-space an alternative to both the exclusive, traditional, British imperial “clubland” and the growing Hindu and Muslim nationalist movement. Instead, they promoted an idealized Americanized Anglo Indian/Christian woman who would engage in civic matters and embody Christian values, and serve as an alternative to the Britishmemsahib, and the Hindu nationalist woman. Despite the USYWCA's efforts to distinguish itself from British imperialists, the secretaries' attempts to create these Americanized Indian women reveals that that the USYWCA supported transforming Indian society according to imposed Western models, in much the same way as the British.

Introduction

2018 ◽  
pp. 3-10
Author(s):  
Elaine Allen Lechtreck
Keyword(s):  
United States ◽  
African American ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
The United States ◽  
Social Gospel ◽  
Southern States ◽  
The Social ◽  
History Of ◽  
Martin Luther King

The introduction includes Bible verses cited by ministers to defend segregation and verses to oppose segregation. There are slices of the history of the United States, the Civil Rights Movement, and African American history. The southern states, where white ministers confronted segregation, are identified. The term “minister” is explained as well as the variety of labels given these ministers ranging from “Liberal,” Progressive,” “Neo-Orthodox,” “Evangelical Liberal,” “open conservative,” ‘Last Hurrah of the Social Gospel Movement” to “Trouble Maker,” “Traitor, “ “Atheist,” “Communist,” “N_____ Lover.” Rachel Henderlite, the only woman minister mentioned in the book, is identified. Synopses of the book’s seven chapters are included. Comments by historians David Chappell, Charles Reagan Wilson, Martin Luther King, Jr., Ernest Campbell, and Thomas Pettigrew are cited.

The Rising Clamor

2019 ◽  
Author(s):  
David P. Hadley
Keyword(s):  
The United States ◽  
Central Intelligence Agency ◽  
Early Years ◽  
Elite Education ◽  
Intelligence Agency ◽  
Intelligence System ◽  
The Social ◽  
The Press ◽  
The Cold War ◽  
The U.S

This work examines the relationships that developed between the domestic U.S. press and the Central Intelligence Agency, from the foundation of the agency in 1947 to the first major congressional investigation of the U.S. intelligence system in 1975–1976. The press environment in which the CIA developed had important consequences for the types of activities the agency undertook, and after some initial difficulties the CIA enjoyed a highly favorable press environment in its early years. The CIA did, on occasion, attempt to use reporters operationally and spread propaganda around the world. This work argues, however, that a more important factor in the generally positive press environment that the early CIA enjoyed was the social relationships that developed between members of the press, especially management, and members of the agency. Common ties of elite education, wartime service, and a shared view of the danger of communism allowed the agency both to conduct a variety of activities without exposure in the United States, and to protect itself from oversight and establish its place in the U.S. national security bureaucracy. Even during the height of cooperative ties, however, there were those in the press critical of the CIA and others who, even if cooperating, were wary of agency activities. Over time, these countertrends increased as the Cold War consensus frayed, and press attention led to sustained investigation of the Central Intelligence Agency in the infamous Year of Intelligence, 1975–1976.

APPLICATION THE SUPREME COURT OF THE UNITED STATES PRINCIPLE OF SOCIAL STATE

10.12737/903 ◽  
2013 ◽  
Vol 1 (1) ◽  
pp. 77-81
Author(s):  
Владимир Сафонов ◽  
Vladimir Safonov
Keyword(s):  
United States ◽  
Supreme Court ◽  
The United States ◽  
Social State ◽  
The Social ◽  
The Supreme Court ◽  
The U.S

The article reveals the problem of applying the principle of the social state in the practice of the U.S. Supreme Court.

The Radicalization of the Social Gospel: Harry F. Ward and the Search for a New Social Order, 1898–1936

2005 ◽  
Vol 15 (1) ◽  
pp. 63-106 ◽  
Author(s):  
Doug Rossinow
Keyword(s):  
Twentieth Century ◽  
World War I ◽  
Social Order ◽  
Historical Memory ◽  
The United States ◽  
Early Years ◽  
Social Gospel ◽  
Left Wing ◽  
The Social ◽  
New Social Order

AbstractA vigorous Protestant left existed throughout the first half of the twentieth-century in the United States. That Protestant left was the left wing of the social gospel movement, which many historians restrict to the pre-1920 period and whose radical content is often underestimated. This article examines the career of one representative figure from this Protestant left, the Reverend Harry F. Ward, as a means of describing the evolving nature and limits of social gospel radicalism during the first four decades of the twentieth century. Ward, the main author of the 1908 Social Creed of the Churches, a longtime professor at Union Theological Seminary (UTS) in New York, and a dogged activist on behalf of labor and political prisoners through his leadership of the Methodist Federation for Social Service, sought a new social order from the early years of the century through the Great Depression of the 1930s. This new order would be the Kingdom of God on earth, and, in Ward's view, it would transcend the competitive and exploitative capitalism that dominated American society in his time. Before World War I, Ward worked to bring together labor activists and church people, and, after the war, he shifted his work toward less expressly religious efforts, while continuing to mentor clerical protégés through his teaching. Ward's leftward trajectory and ever-stronger Communist associations would eventually bring about his political downfall, but, in the mid- 1930s, he remained a respected figure, if one more radical than most, among American Protestant clergy. Organic links tied him and his politics to the broader terrain of social gospel reform, despite the politically driven historical amnesia that later would all but erase Ward from historical memory.

Inner Contradiction to Immigration Quagmire: A Response to Rogers Smith

2011 ◽  
Vol 9 (3) ◽  
pp. 559-562
Author(s):  
Edwina Barvosa
Keyword(s):  
Identity Formation ◽  
Immigration Policy ◽  
Mexican Immigrants ◽  
The United States ◽  
Social Identities ◽  
Economic Downturn ◽  
Mexican Immigrant ◽  
The Social ◽  
Unresolved Conflict ◽  
The U.S

The question of how to understand and address longstanding—and at times violent—hostility toward Mexican immigrants in the United States remains pressing. In his essay, Rogers Smith attempts to describe a just immigration policy, one that could ease anti-immigrant conflict, based on obligations upon the U.S. government that arise from its coercive shaping of the social identities and aspirations of Mexican immigrants. Smith is correct to focus on the conflicts between intersecting and contradictory factors that affect identity formation among immigrants, but I argue that a focus on similar conflicts among those who hold strong anti-immigrant views suggests that such contradictions may also be animating anti-Mexican immigrant hostility. Among the most important of these may be those arising from the American dream—a formative narrative that encourages euphoria about socioeconomic possibilities but that cloaks underlying economic instabilities, exploitation, and widespread vulnerabilities. The pain of these contradictions, typically unacknowledged by those whom they affect, can spike in times of economic downturn, exciting anti-Mexican immigrant sentiments that provide an outlet for the rage and agony of unresolved conflict.

An Emerging Resource in U.S. Social Work—Professional Education of Bachelor Degree Personnel

1979 ◽  
Vol 22 (2) ◽  
pp. 26-33
Author(s):  
Allie C. Kilpatrick ◽  
Gary L. Shaffer
Keyword(s):  
Social Work ◽  
Social Services ◽  
Professional Education ◽  
Labour Force ◽  
The United States ◽  
The Past ◽  
Current Trends ◽  
The Social ◽  
Work Education ◽  
The U.S

Baccalaureate social work personnel in the United States have gone through a significant transformation during the past decade. Always a significant part of the social work labour force, they are now being prepared to assume a profes sional role. The two studies discussed in this paper highlight some of the current trends in Batchelor of Social Work programmes which have been accredited by the Council on Social Work Education since 1974. As this transition continues into the 1980's, the Baccalaureate practitioner will play an increasingly important role in the delivery of social services in the U.S.

scholarly journals A STUDY OF FEMALE IN CONTEXT TO DREAM VERSUS REALITY IN BHARATI MUKHERJEE’S JASMINE

2017 ◽  
pp. 192-198
Author(s):  
Jagdish Joshi ◽  
Surekha Patil
Keyword(s):  
Cross Cultural ◽  
Indian Society ◽  
Bharati Mukherjee ◽  
Indian Women ◽  
The Past ◽  
Patriarchal Society ◽  
The World ◽  
Main Protagonist ◽  
Individual Self ◽  
The U.S

Female has been dominated by patriarchal society since ages. Her voice does not have any significance or importance in Indian society. Women have all potentialities and abilities like men; still they are not recognized or appreciated as equal to men. This is the predicament of women who confine women in restricted social codes and norms. Her individual self has no reorganization in the patriarchal society. Women’s duties were confined to the specific areas especially household works. Her dreams never convert into reality due to the rigid mindset of patriarchal. Bharti Mukherjee is one of the eminent female writers who write about women and the problems faced by them and so that we can say women are at the center of her texts. Bharati Mukherjee deals with the themes of Indian Women particularly the problem of cross-cultural predicament and crisis. Her work has helped to break the silence on some women's issues which were not discussed in the past due to the fear of prevailing attitude of patriarchy. To raise people's awareness, she writes particular about what she sees around her. She writes how the female protagonist tries to tackle the problem of loss of endeavors to assume a new identity in the U.S. She leaves her country to fulfill her dreams and wishes but reality was totally different. Mukherjee introduces us to the various changes that her novel’s main protagonist Jasmine goes through, as she journeys from the world of rural Indian Punjab to that of America’s Mid-West, discovering her American dream in the process. At last she realizes that self-independence is not to be an Indian or American but to be at peace with herself.

scholarly journals Comparing Swedish Foundations: A Carefully Negotiated Space of Existence

2018 ◽  
Vol 62 (13) ◽  
pp. 1889-1918 ◽  
Author(s):  
Filip Wijkström ◽  
Stefan Einarsson
Keyword(s):  
The United States ◽  
Religious Communities ◽  
Striking Difference ◽  
Democratic Regime ◽  
Data Set ◽  
Social Democratic ◽  
The Social ◽  
Limited Support ◽  
Important Form ◽  
The U.S

Foundations and philanthropy currently play a very limited role in the Swedish welfare. The same is true in fields like Culture and Recreation or International Activities. Only in the case of funding of research do Swedish foundations exhibit a role possible to define in terms of substitution rather than weak complementarity in relation to government. Despite marginal positions for philanthropy, Sweden displays a wealthy as well as growing foundation population, which seems like a paradox, at least in comparison to the situation in Germany and the United States where foundations traditionally play a more visible and pronounced role in society. A striking difference between the Swedish foundations and their U.S. or German counterparts is their weak bonds to religious communities or causes. Instead, we can identify in our new data set a growing segment of the Swedish foundation world that is affiliated with other parts of civil society. The same is true for the category of independent foundations, which points toward the U.S. model. We find in the article some limited support for a “philanthropic turn” in Sweden, but overall the foundation world is still deeply embedded in the social contract and strong Social-Democratic regime of the 20th century. In comparison to neighboring Scandinavian or Nordic countries, both similarities and differences are identified where, for example, the Norwegian case display a much larger segment of operating foundations, closely affiliated with government, while in Denmark, on the other hand, the corporate-owning foundation seems to be a much more important form than in Sweden.

Black Panther in Exile

2020 ◽  
Author(s):  
Paul J. Magnarella
Keyword(s):  
Kansas City ◽  
The United States ◽  
Malcolm X ◽  
Study Abroad Programs ◽  
Internal Security ◽  
The Social ◽  
Judicial Errors ◽  
Appeals Process ◽  
The U.S ◽  
Black Panther

In the tumultuous year after Martin Luther King Jr.’s assassination, 29-year-old Pete O’Neal became inspired by reading The Autobiography of Malcolm X and founded the Kansas City branch of the Black Panther Party (BPP). The same year, FBI director J. Edgar Hoover declared the BPP was the “greatest threat to the internal security of the country.” This book is the gripping story of O’Neal, one of the influential members of the movement, who now lives in Africa—unable to return to the United States but refusing to renounce his past. Arrested in 1969 and convicted for transporting a shotgun across state lines, O’Neal was free on bail pending his appeal when Fred Hampton, chairman of the Illinois chapter of the BPP, was assassinated by the police. O’Neal and his wife fled the U.S. for Algiers. Eventually they settled in Tanzania, where they continue the social justice work of the Panthers through community and agricultural programs and host study-abroad programs for American students. Paul Magnarella—a veteran of the United Nations Criminal Tribunals and O’Neal’s attorney during his appeals process from 1997–2001—describes his unsuccessful attempts to overturn what he argues was a wrongful conviction. He lucidly reviews the evidence of judicial errors, the prosecution’s use of a paid informant as a witness, perjury by both the prosecution’s key witness and a federal agent, as well as other constitutional violations. He demonstrates how O’Neal was denied justice during the height of the COINTELPRO assault on black activists in the U.S.

The Transformation of the Republican and Democratic Party Coalitions in the U.S.

2008 ◽  
Vol 6 (3) ◽  
pp. 433-450 ◽  
Author(s):  
Gary Miller ◽  
Norman Schofield
Keyword(s):  
United States ◽  
Republican Party ◽  
Democratic Party ◽  
The United States ◽  
Two Dimensional ◽  
The Social ◽  
William Jennings Bryan ◽  
The U.S ◽  
Over Time ◽  
Social Conservatives

Because the space of policies is two-dimensional, parties in the United States are coalitions of opposed interests. The Republican Party contains both socially conservative and socially liberal groups, though both tend to be pro-business. The increasing dominance of the social conservatives has angered some prominent Republicans, even causing a number of them to change party allegiance. Over time, the decreasing significance of the economic axis may cause the Republican Party to adopt policies that are analogous to those proposed by William Jennings Bryan in 1896: populist and anti-business. In parallel, the Democratic Party will increasingly appeal to pro-business, social liberals, so the party takes on the mantel of Lincoln.

Sign in / Sign up

Export Citation Format

Share Document