scholarly journals Výsledky záchranného archeologického výzkumu na předhradí hradu Tepence v letech 1971–1975

2021 ◽  
pp. 79-107
Author(s):  
Lukáš Hlubek
Keyword(s):  
Middle Ages ◽  
15Th Century ◽  
High Middle Ages

The present study evaluates the medieval component of a rescue excavation carried out in the outer bailey of Tepenec Castle in 1971–1975. The castle, built during the 1330s–40s, ceased to exist due to war events in the early 15th century. A trench intersected the whole area of the fortified complex transversely from the northwest to the southeast (855 sqm). Two remnants of buildings dated to the High Middle Ages were partially examined. An assemblage of pottery and metal finds makes it possible to date both structures – mainly to the second half of the 14th and the early 15th centuries. The built-up area of the outer bailey cannot be considered a lower castle town but rather the so-called “latrán”.

scholarly journals Fragmenty českého překladu básně Facetus

2020 ◽  
Vol 65 (1-2) ◽  
pp. 19-30
Author(s):  
Michal Dragoun ◽  
Kateřina Voleková
Keyword(s):  
Czech Republic ◽  
Middle Ages ◽  
National Museum ◽  
Latin Text ◽  
National Library ◽  
The Czech Republic ◽  
Scientific Terminology ◽  
15Th Century ◽  
12Th Century ◽  
High Middle Ages

The article deals with two incomplete handwritten copies of the poem Facetus with a Czech translation. The poem Facetus, or more specifically its version referred to as ‘Cum nihil utilius’ based on its incipit, probably originated in the 12th century; in the high Middle Ages, it was the second most widespread of moral lessons in verse. It was also used in school instruction, with which both copies are associated. The fragment of the National Museum Library 1 H b 179, most likely from the second decade of the 15th century, contains the beginning of the poem’s interpretation and a part of the text accompanied by a Latin explanation and Czech interlinear glosses on individual verses. This Czech version reveals a certain continuity with the tradition of Czech scientific terminology of St Vitus School and Bartholomew of Chlumec, called Claretus. The second copy is written on the front free endpaper of the manuscript of the National Library of the Czech Republic X F 19; it comes from the turn of the 15th century; it is an incomplete record of the beginning of the text of the poem, with the Latin and Czech versions alternating after individual words or short sections. The study further provides a transcription of both fragments and records the manuscript preservation of the Latin text of Facetus, excerpts from it and German translations in Czech libraries.

scholarly journals DOMIŠLJANJE KONTINUITETA. PROBLEM NAJSTARIJEGA TROGIRSKOG MEMORIJALNOG TEKSTA

2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Ivan Basić
Keyword(s):  
Middle Ages ◽  
16Th Century ◽  
Historical Narratives ◽  
Early Medieval ◽  
Early Middle Ages ◽  
Written Text ◽  
15Th Century ◽  
High Middle Ages ◽  
History Of ◽  
The Church

The oldest recorded history of the hexaconch rotunda of St. Mary de Platea in Trogir is associated with the memorial text preserved in two versions (Daniele Farlati, Petar Lučić). The written note provides information on the builder (restorer) of the church at the beginning of the 8th century, a relative of Severus the Great – the leader of the citizens of Salona who settled in Split in the 7th century. The author evaluates the validity of this note: he discusses the directions of previous research, transmission of the text, historiographical interpretations, and the archaeological, typological and stylistic context of the church. Through analysis he concludes that the memorial text is not of early medieval provenance; instead he gives a new proposal for its origin: it belongs to the artificial tradition shaped by the older historical narratives within the communal elite of Trogir in the 15th century, which was turned into a written text in the 16th century. He also defines the rotunda of St. Mary as an early medieval building from the beginning of the 9th century (without older phases) which was transformed into a communal church (ecclesia communis) of Trogir in the high Middle Ages. The author attributes to the text the function of creating the illusion of communal patronage of the church in continuity since the early Middle Ages.

Introduction

2017 ◽  
Author(s):  
G.E.M. Lippiatt
Keyword(s):  
Middle Ages ◽  
Political Development ◽  
Western Europe ◽  
Contemporary Politics ◽  
High Middle Ages ◽  
Governing Institutions

Historians of political development in the High Middle Ages often focus on the late twelfth and early thirteenth centuries as the generations in which monarchy finally triumphed over aristocracy to create a monopoly on governing institutions in Western Europe. However, it was precisely in this period that Simon of Montfort emerged from his modest forest lordship in France to conquer a principality stretching from the Pyrenees to the Rhône. A remarkable ascendancy in any period, it is perhaps especially so in its contrast with the accepted historiographical narrative. Despite the supposed triumph of monarchy during his lifetime, Simon’s meteoric career took place largely outside of royal auspices. Simon’s experience provides a challenge to an uncomplicated or teleological understanding of contemporary politics as effectively national affairs directed by kings.

Simon V of Montfort and Baronial Government, 1195-1218

2017 ◽  
Author(s):  
G.E.M. Lippiatt
Keyword(s):  
Middle Ages ◽  
Political Development ◽  
Public Order ◽  
Violent Death ◽  
Documentary Evidence ◽  
Southern France ◽  
Archival Material ◽  
Fourth Crusade ◽  
High Middle Ages ◽  
Biographical Study

Dissenter from the Fourth Crusade, disseised earl of Leicester, leader of the Albigensian Crusade, prince of southern France: Simon of Montfort led a remarkable career of ascent from mid-level French baron to semi-independent count before his violent death before the walls of Toulouse in 1218. Through the vehicle of the crusade, Simon cultivated autonomous power in the liminal space between competing royal lordships in southern France in order to build his own principality. This first English biographical study of his life examines the ways in which Simon succeeded and failed in developing this independence in France, England, the Midi, and on campaign to Jerusalem. Simon’s familial, social, and intellectual connexions shaped his conceptions of political order, which he then implemented in his conquests. By analysing contemporary narrative, scholastic, and documentary evidence—including a wealth of archival material—this book argues that Simon’s career demonstrates the vitality of baronial independence in the High Middle Ages, despite the emergence of centralised royal bureaucracies. More importantly, Simon’s experience shows that barons themselves adopted methods of government that reflected a concern for accountability, public order, and contemporary reform ideals. This study therefore marks an important entry in the debate about baronial responsibility in medieval political development, as well as providing the most complete modern account of the life of this important but oft-overlooked crusader.

Visions of Kinship in Medieval Europe

2018 ◽  
Author(s):  
Hans Hummer
Keyword(s):  
Nineteenth Century ◽  
Middle Ages ◽  
Social Mechanisms ◽  
Divine Love ◽  
Ethnographic Approach ◽  
Medieval Europe ◽  
High Middle Ages ◽  
The Middle Ages ◽  
Late Roman

What meaning did human kinship possess in a world regulated by biblical time, committed to the primacy of spiritual relationships, and bound by the sinews of divine love? In the process of exploring that question, this book offers a searching re-examination of kinship in Europe between late Roman times and the high Middle Ages, the period bridging Europe’s primitive past and its modern present. It critiques the modernist and Western bio-genealogical and functionalist assumptions that have shaped kinship studies since their inception in the nineteenth century, when biblical time collapsed and kinship became a signifier of the essential secularity of history and a method for conceptualizing a deeper prehistory guided by autogenous human impulses. It argues that this understanding of kinship is fundamentally antagonistic to medieval sentiments and is responsible for the frustrations researchers have encountered as they have tried to identify the famously elusive kin groups of medieval Europe. It delineates an alternative ethnographic approach inspired by recent anthropological work that privileges indigenous expressions of kinship and the interpretive potential of native ontologies. The book reveals that kinship in the Middle Ages was not biological, primitive, or a regulator of social mechanisms; nor is it traceable by bio-genealogical connections. In the Middle Ages kinship signified a sociality that flowed from convictions about the divine source of all things and wove together families, institutions, and divinities into an expansive eschatological vision animated by “the most righteous principle of love.”

Venedig und der „wilde Osten“

2020 ◽  
Vol 100 (1) ◽  
pp. 208-260
Author(s):  
Christof Paulus ◽  
Albert Weber
Keyword(s):  
Middle Ages ◽  
Information Acquisition ◽  
Research Field ◽  
15Th Century ◽  
Late Middle Ages ◽  
Ranking Criteria ◽  
Areas Of Interest ◽  
And Control

AbstractVenice is considered the best-informed community of the late Middle Ages. The study examines the availability of information for the second half of the 15th century, particularly with regard to the key year 1462/1463, and as a case study concentrates on areas of the supposed Venetian periphery of interest, above all Hungary and the two principalities of Wallachia and Moldavia. The result is a thoroughly differentiated system of information acquisition, verification and control. Means of communication, as well as different areas of interest of the Serenissima, can be identified. A distinction is made between information maps and communication maps. The latter also include the distribution of news from the lagoon city exchanged with foreign envoys. During the period concerned, news was exchanged in an astonishingly liberal way, in turn integrating the Serenissima into the information networks of the other Italian states. The study thus places the „information commodity“ within the research field of late medieval gift exchange and patronage structures. In short, a thoroughly pragmatic Venetian approach to news acquisition and evaluation can be observed. Verification of the quality of the information obtained was subject not least to quantitative and ranking criteria. Ultimately, the informational power of Venice was based above all on its outstanding reputation among its contemporaries.

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