scholarly journals DOĞU BATI SENTEZİNDE HAYAO MİYAZAKİ

Sanat Dergisi ◽  
2021 ◽  
Author(s):  
Özkan KÖSE ◽  
Semih ÇINAR
Keyword(s):  
2019 ◽  
pp. 116-117
Author(s):  
Tom Sito
Keyword(s):  

2020 ◽  
Vol 4 (2020.01) ◽  
pp. 15-21
Author(s):  
Mike McClelland

This article compares two eminent programmers, Shigeru Miyamoto and Hayao Miyazaki, and their respective works, the video game The Legend of Zelda: The Ocarina of Time and the film Princess Mononoke. It discusses their creativity in the context of their above-average access and opportunity to metacognitive skill development, ideation, production, and influence in relation to methods recommended in the research on creativity and genius. This article also looks at how their individual creativity was nurtured by family and scholarship, influenced by birth order and parental relationships, and enhanced by their geographic location and work place. The article concludes that all of these factors combined to allow Miyamoto and Miyazaki to reach legendary levels of creativity, with remarkable similarity to one another.


Author(s):  
Sara Pastor-Talboom ◽  

La obra de Louis Dumont, haciendo guiños al hecho social total de Marcel Mauss y a la noción de incrustación de Karl Polanyi, se caracteriza por diferenciar dos tipos de sociedades con sus respectivas ideologías: la configuración moderna representada en su Homo Aequalis y la configuración más común, la no moderna, plasmada en el famoso Homo Hierarchicus, y en la que el autor denota personalmente su preferencia.La configuración moderna se caracteriza por tener al individuo como valor, por separar al individuo de la naturaleza, por separar la ciencia de la estética y de la moral y, finalmente, por separar los hechos (el ser) de las ideas (los aspectos cognitivos o existenciales) y especialmente de los valores (el deber ser).Frente a esta especialización y atomización de la cultura moderna, los no modernos se caracterizan por ser holistas, es decir, por tener integrados a modo de jerarquías y subordinaciones (a modo de partes de un todo) los distintos elementos que en la cultura moderna aparecen separados. El individuo aquí no destaca, sino que aparece subsumido en su respectivo todo (la sociedad, la naturaleza), y los hechos (ser) no aparecen separados de los valores (deber ser) y de las ideas. De ahí la mayor moralidad de esta sociedad.Mi intención en esta comunicación es señalar las escenas en las que es palpable este dualismo y que explicarían quizás la enorme acogida que tuvieron estas películas en el momento de su estreno e incluso en la actualidad y los debates ecológicos y morales que suscitaron.


Author(s):  
Raz Greenberg

Japanese animator Hayao Miyazaki (b. 1942) is arguably the most admired figure of Japan’s postwar animation industry (commonly known as anime). Deeply moved in his youth by his country’s first color feature-length animated film Hakujaden (Panda and the Magic Serpent, 1958, directed by Taiji Yabushita), Miyazaki decided to seek a career in animation after receiving his BA degree in politics and economy. Most of his output during the first sixteen years of his work as an animator consisted of working on other directors’ films and television shows. Miyazaki made his directorial debut, sharing credit and duties with his colleague Isao Takahata, on the television series Rupan Sansei (Lupin the Third, 1971–1972), an adaptation of a popular manga (comics) series about the exploits of a daring thief. The year 1979 saw the release of Miyazaki’s feature-length debut Rupan Sansei: Kariosuturo no Shiro (Lupin the Third: The Castle of Cagliostro), a spin-off of the television series, which gained attention for its spectacular action sequences. His second feature, Kaze no Tani no Naushika (Nausicaä of the Valley of the Wind, 1984), a theatrical feature adaptation of his own long-running manga series about the quest of a pacifist princess to save a war-torn world destroyed in an environmental apocalypse, hailed for its beautiful animation, design, and environmental subtext. The success of Nausicäa of the Valley of the Wind led to the foundation of Studio Ghibli, under the creative management of Miyazaki and Takahata. A string of critically acclaimed works solidified his position as a leading director in Japan’s animation industry: the Victorian-flavored adventure Tenkū no Shiro Rapyuta (Castle in the Sky, 1986), the nostalgic children’s fantasy Tonari no Totoro (My Neighbor Totoro, 1988), the coming-of-age fantasy Majo no Takkyūbin (Kiki’s Delivery Service, 1989) and the historical comedy-adventure Kurenai no Buta (Porco Rosso, 1992). At the turn of the century, Miyazaki directed the acclaimed historical fantasy Mononoke Hime (Princess Mononoke, 1997) and the modern-day fantasy Sen to Chihiro no Kamikakushi (Spirited Away, 2001), and each became the highest-grossing film in the history of Japanese cinema, an evidence of the important position that Miyazaki has achieved in Japan’s postwar culture. Spirited Away also won the Academy Award for Best Animated Feature in 2002. Miyazaki’s later films in the 21st century met with a more mixed reception. Hauru no Ugoku Shiro (Howl’s Moving Castle, 2004), Gake no Ue no Ponyo (Ponyo, 2008), and Kaze Tachinu (The Wind Rises, 2013) were praised for their visuals, but came under criticism for their narrative qualities. The ongoing debate as to who is going to be Miyazaki’s successor as Japan’s leading animator demonstrates the deep cultural influence that his work continues to have on other animators and filmmakers.


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