Rites of passage mark important changes during human life, and for the neonate, its transition from intrauterine life into society. Their original intent was to purify the body from blood and meconium, but the cleansing rites had a spiritual dimension from the very start. When the rites of Mesopotamian, Egyptian, Jewish, Greek, Roman, Hindu, Nordic, Muslim, Mayan, and Christian cultures are briefly compared, they reveal a remarkable similarity. What most rites had in common was the cleansing of the body, or sprinkling it with water; special clothing; the exorcism of evil spirits; blessings and prayers for good spirits; and a name-giving ceremony and a feast for family, relatives, and friends. Before this rite, the infant’s social existence was incomplete and it could easily be abandoned or killed, as was usual in case of severe malformations. Infant baptism originated in the 4th century c.e. with the concept of original sin. Rites of passage defined, but also set an end to, the liminal status between life and death, and granted the right to live for the infant.