Author(s):  
Charles Burnetts

Schindler’s List, the 1993 film by Steven Spielberg, tells the story of a businessman and member of the Nazi party who finds moral purpose through the discovery of his altruism towards Jews in wartime Poland both before and during the Holocaust. It was a film that famously divided the critics, particularly its tearful ending and its alleged descent into bathos and sentimentality....


2008 ◽  
Vol 5 ◽  
pp. 63
Author(s):  
José Díaz-Cuesta Galián

This journal article addresses the confrontation between two extreme representations of man in Steven Spielberg’s Schindler’s List (1993): the rescuer and the monster. It is my contention that these representations simplify two of the moral options –good versus evil– from which men can freely choose according to both Judaism and Catholicism, which are the two religious cults the film alludes to. This article has a three-fold structure. The first part focuses on the godlike representation of Oskar Schindler2 and his relation to key episodes in the Bible. The second one deals with Amon Goeth, Schindler’s mirror image and the incarnation of evil in the film. The third part surveys Spielberg’s blending of religious traditions in some films prior to Schindler’s List. As a conclusion it is proposed that the godlike man who rescues his people is not only Oskar Schindler, but also Steven Spielberg.


Genealogy ◽  
2020 ◽  
Vol 4 (3) ◽  
pp. 88
Author(s):  
David Dickson

This article discusses the apparent desire in Anglo-American Holocaust fiction to form a deeper connection to the horror of the Holocaust by recreating scenes of suffering in the gas chamber. Using Elaine Scarry’s The Body in Pain, Alison Landsberg’s theory of ‘prosthetic memory’ and the concept of ‘feeling-with’ as outlined by Sonia Kruks, it discusses the motives underlying these representations and what an audience stands to learn from these bodily encounters with the Holocaust past. The article begins by discussing texts that explore the notions of temporal and emotional distance and the unreachability of the Holocaust dead, while also reflecting the corresponding impulse to reconnect with the murdered by physicalising them as bodies in pain. It then moves on to works that aim to make the experience of death in the gas chamber literally inhabitable for present-day nonwitnesses. In pursuing this argument, the article focuses on six representative texts: Steven Spielberg’s Schindler’s List (1993), Bryan Singer’s Apt Pupil (1998), Tim Blake Nelson’s The Grey Zone (2001), The Boy in the Striped Pyjamas (2006 and 2008, for the book and film respectively), In Paradise (2014) by Peter Matthiessen and Mick Jackson’s Denial (2016).


2020 ◽  
pp. 206-223
Author(s):  
Caroline J. S. Picart ◽  
David A. Frank

2011 ◽  
Vol 6 (2-3) ◽  
pp. 141-163 ◽  
Author(s):  
Gilles Thérien

La critique cinématographique a fort à faire lorsqu’il lui faut parler du cinéma actuel. Au plan de la technique, on ne produit plus de mauvais films et l’objet-film a une tendance à devenir neutre au plan esthétique. Il doit s’adapter à trop de normes, à trop de médias de diffusion. Il ne reste plus que l’histoire, le récit qu’il faut critiquer sans le dévoiler. Les grandes maisons de production accompagnent leur diffusion de dossiers étoffés sur les films qui fournissent à la critique tout ce qu’il faut savoir sur le produit sans avoir à faire de recherche. La critique publique est condamnée à l’inefficacité et elle doit chercher du côté de la critique spécialisée, universitaire ou non, un complément de savoir. Or, même la critique universitaire est obnubilée par les procédés narratifs. Aussi faut-il consentir un effort particulier pour redonner à la critique un rôle, une fonction à l’endroit du cinéma. La question est discutée à travers l’analyse d’un cas particulier, mais exemplaire, Schindler’s List de Steven Spielberg. C’est à travers une forme de variation critique que ce film peut éveiller chez le critique et le spectateur un jugement qui va au-delà de l’histoire racontée. Il y retrouve alors un film inquiétant, étrange malgré les prix et les distinctions dont il a été inondé.


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