Introduction

Author(s):  
Charles Burnetts

Schindler’s List, the 1993 film by Steven Spielberg, tells the story of a businessman and member of the Nazi party who finds moral purpose through the discovery of his altruism towards Jews in wartime Poland both before and during the Holocaust. It was a film that famously divided the critics, particularly its tearful ending and its alleged descent into bathos and sentimentality....

2008 ◽  
Vol 5 ◽  
pp. 63
Author(s):  
José Díaz-Cuesta Galián

This journal article addresses the confrontation between two extreme representations of man in Steven Spielberg’s Schindler’s List (1993): the rescuer and the monster. It is my contention that these representations simplify two of the moral options –good versus evil– from which men can freely choose according to both Judaism and Catholicism, which are the two religious cults the film alludes to. This article has a three-fold structure. The first part focuses on the godlike representation of Oskar Schindler2 and his relation to key episodes in the Bible. The second one deals with Amon Goeth, Schindler’s mirror image and the incarnation of evil in the film. The third part surveys Spielberg’s blending of religious traditions in some films prior to Schindler’s List. As a conclusion it is proposed that the godlike man who rescues his people is not only Oskar Schindler, but also Steven Spielberg.


2003 ◽  
Vol 17 (2) ◽  
pp. 1-16 ◽  
Author(s):  
Jesse F. Dillard

IBM and the Holocaust both represent power, ideology, and rational administration. We view one as logical and commendable, the other as pathological and deplorable, and both as a manifestation of instrumental rationality. IBM and the Holocaust (Black 2001) explores the connect between IBM and its dynamic leader, Thomas J. Watson, and the program of genocide carried out against European Jewry over the 12-year reign of Germany's Third Reich. Those who controlled, applied, and supported IBM's information processing technology are implicated in operationalizing the lethal ideology of the National Socialist German Workers (Nazi) Party. Considering relationships between the fascist and the capitalist extremes provides a starting point in a dialogue that challenges the privileged position of instrumental rationality in evaluating choices related to the development, implementation, and application of information technology. The investigation of IBM and the Holocaust illustrates the potential for technology to reinforce, and be reinforced by, a prevailing ideology through the tangible manifestations of instrumental rationality: machines, professionals, and administrative structures. The ends to which the technology and its manifestations are applied by those implementing and supporting it become lost in striving to efficiently accomplish the immediate, intermediate tasks. The technological manifestations and their complicity in the Holocaust illustrate the inability of instrumental rationality to adequately incorporate the requisite ethical and moral dimensions, a lacuna no less present, though not so obvious, in actions undertaken within the current economic and political spheres by those employing the same tangible manifestations of instrumental rationality. The inability of those most directly implicated to reflexively consider the alliance of technology and ideology assures the continuing propensity of both good and evil. Unfortunately, the social systems that spawned the impressive technological developments do not provide adequate means for discerning and ethically evaluating the destructive and the creative potential.


Genealogy ◽  
2019 ◽  
Vol 3 (4) ◽  
pp. 60
Author(s):  
Laura Major

This paper will explore Philip Kerr’s Berlin Noir trilogy, composed of March Violets (1989), The Pale Criminal (1990), and A German Requiem (1991), discussing the overlap and blurring of generic boundaries in these novels and the ability of this form to reckon with the Holocaust. These detective stories are not directly about the Holocaust, and although the crimes investigated by the mordant Bernie Gunther are fictional, they are interweaved with the greater crimes committed daily by the Nazi Party. The novels are brutally realistic, violent, bleak, and harsh, in a narrative style highly appropriate for crime novels set in Nazi Germany. Indeed, with our knowledge of the enormity of the Nazi crimes, the violence in the novels seems not gratuitous but reflective of the era. Bernie Gunther himself, who is both hard-boiled protagonist and narrator, is a deeply flawed human, even an anti-hero, but in Berlin, which is “alive” as a character in these novels, his insights, cloaked in irony and sarcasm, highlight the struggle to resist, even passively, even just inside one’s own mind, the current of Nazism. Although many representations of the Holocaust in popular fiction strive towards the “feel good” story within the story, Kerr’s morally and generically ambiguous novels never give in to this urge, and the solution of the crime is never redemptive. The darkness of these novels, paired with the popularity of crime fiction, make for a significant vehicle for representing the milieu in which the Holocaust was able to occur.


Conatus ◽  
2019 ◽  
Vol 4 (2) ◽  
pp. 233
Author(s):  
Sheena M Eagan

The National Socialist Physicians League (or NSDÄB), was a professional medical organization founded upon the same ideologies that shaped the broader National Socialist agenda. Despite the vast historical and ethical literature focused on physician involvement in Nazi atrocities during the Holocaust, little attention has been paid to the NSDÄB. However, the establishment of this group is important to understanding the forces shaping physician participation in the Nazi party. Physicians often look to professional medical organizations as a source of moral guidance; thus, ideologies of racism and the active harassment of ethnic or racial minority groups by this professional organization may have contributed to the establishment of this behavior as not only permissive but normal. This article will explore how this organization contributed to normalizing, desensitizing and legitimizing behavior that could not be justified by any normative theory of professional medical ethics.


Genealogy ◽  
2020 ◽  
Vol 4 (3) ◽  
pp. 88
Author(s):  
David Dickson

This article discusses the apparent desire in Anglo-American Holocaust fiction to form a deeper connection to the horror of the Holocaust by recreating scenes of suffering in the gas chamber. Using Elaine Scarry’s The Body in Pain, Alison Landsberg’s theory of ‘prosthetic memory’ and the concept of ‘feeling-with’ as outlined by Sonia Kruks, it discusses the motives underlying these representations and what an audience stands to learn from these bodily encounters with the Holocaust past. The article begins by discussing texts that explore the notions of temporal and emotional distance and the unreachability of the Holocaust dead, while also reflecting the corresponding impulse to reconnect with the murdered by physicalising them as bodies in pain. It then moves on to works that aim to make the experience of death in the gas chamber literally inhabitable for present-day nonwitnesses. In pursuing this argument, the article focuses on six representative texts: Steven Spielberg’s Schindler’s List (1993), Bryan Singer’s Apt Pupil (1998), Tim Blake Nelson’s The Grey Zone (2001), The Boy in the Striped Pyjamas (2006 and 2008, for the book and film respectively), In Paradise (2014) by Peter Matthiessen and Mick Jackson’s Denial (2016).


Author(s):  
Irving Hexham

To appreciate that the various forms of fascism, particularly German National Socialism under Adolf Hitler’s Nationalsozialistische Deutsche Arbeiterpartei (NSDAP, National Socialist German Workers' Party commonly known as the Nazi Party; 1920–1945) and Italian Fascism under Benito Mussolini’s Partito Nazionale Fascista (PNF, National Fascist Party; 1922–1943), are embedded within modernism, one must first recognize that the reality and horror of the Holocaust has distorted our understanding of Nazism in three significant ways. First, until at least the early 1990s the crude anti-Semitism of National Socialists like Julius Streicher (1885–1946) and Johann van Leers (1902–1965) prevented scholars from taking seriously the notion that National Socialism is an ideology that intellectuals helped define. Secondly, because anti-Semitism did not obviously manifest itself among Italian modernists and fascists, it discouraged comparison. Thirdly, starting in the 1950s many surviving National Socialists, who were formerly passionate SS-intellectuals like Sigrid Hunke (1913–1999) (Poewe 2011) or like the head of the Press Division of Ribbentrop’s Foreign Office Paul Karl Schmidt (1911–1997) (Plöger 2009), among many others, reinvented themselves.


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