Buddhist Revitalization and Chinese Religions in Malaysia

2020 ◽  
Author(s):  
Tan Lee Ooi

Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious transnationalism, and global capitalism. Reformist Buddhists have helped to remake Malaysia’s urban-dwelling Chinese community and have provided an exit option in the Malay and Muslim majority nation state. As Malaysia modernizes, there have been increasing efforts by certain segments of the country’s ethnic Chinese Buddhist population to separate Buddhism from popular Chinese religions. Nevertheless, these reformist groups face counterforces from traditional Chinese religionists within the context of the cultural complexity of the Chinese belief system.

Author(s):  
M. V. Kharkevich

The article is devoted to the analysis of the so called impossibility theorem, according to which democracy, state sovereignty and globalization are mutually exclusive and cannot function to the full extent when present simultaneously. This theorem, elaborated in 2011 by Dani Rodrik, a famous economist from Harvard University, poses a fundamental problem about the prospects of the global scalability of political institutions of the nation-state. Is it in principle possible to globalize executive, legislative and judicial branches of power, civil society, and democracy, or is it necessary to limit globalization in order to preserve democracy and nation-state? Rodrik’s conclusions, in essence, make one give up hopes to create global democratic order against the background of global capitalism. On the basis of the Stanford School of Sociological Institutionalism and the reconstruction of the historical materialism by Jürgen Habermas, the author refutes Rodrik’s theorem. The author’s analysis shows that not only is it possible to build democratic order at the global level, but also that it already exists in the form of the world culture that includes such norms as electoral democracy, nation-state, civil society and other institutions of Modernity. The world culture reproduces fundamental social values, playing the role of social integration for the humanity, while global capitalism provides for its material reproduction, playing the role of system integration. However, since globalization is a more dynamic process than the development of the world culture, between material and ideational universalism arises a gap, which in its turn is fraught with various kinds of political and economic crises.


2007 ◽  
Vol 15 (3) ◽  
pp. 71-93 ◽  
Author(s):  
William Robinson

AbstractThe dynamics of the emerging transnational stage in world capitalism cannot be understood through the blinkers of nation-state-centric thinking. In her study Empire of Capital, Ellen Meiksins Wood exhibits the reification and outdated nation-state-centric thinking that plagues much recent work on world capitalism and US intervention, expressed in the confusing notion of a 'new imperialism'. The overarching problems in Wood's study – and, by extension, in much of the 'new-imperialism' literature – is a reified notion of imperialism, a refusal to draw out the analytical, theoretical, methodological, and epistemological implications of capitalist globalisation, and an incessant reification of the state. Instead of a 'new US empire', the current epoch is best understood as a new transnational phase in the ongoing evolution of world capitalism, characterised in particular by the rise of truly transnational capital, globalised circuits of accumulation, and transnational state apparatuses. 'US imperialism' refers to the use by tansnational élites of the US state apparatus to continue to attempt to expand, defend and stabilise the global capitalist system. US militarisation and intervention are best understood as a response to the intractable contradictions of global capitalism.


2016 ◽  
Vol 24 (1) ◽  
pp. 72-82
Author(s):  
Marko Juvan

Political theater is a trend that, during the avant-garde 1920s, emerged at the intersection of efforts to liberate artistic forms and oppressed groups in society. It was an influence on Slovenian theatrical artists at the Workers’ Stage (Delavski oder) already in the interwar period. A trend towards ‘political theater’, one of the tendencies of politicized performing arts in the period, flourished in Slovenia and other republics of the former Yugoslavia in the 1980s. Against the background of an identity crisis of the Yugoslav state and its ideology, political theater addressed great stories of History and the Revolution in a post-avant-garde manner. During the transition, political theater initially lost its edge but was reborn in the 21st century. As a post-dramatic practice associated with performance, it now parses its own politics. It is a forum for critiquing small, local stories that nonetheless evince the contradictions of a peripheral nation-state in the era of transnational late capitalism.


2012 ◽  
Vol 1 (1) ◽  
pp. 81-112 ◽  
Author(s):  
Birgitte Johansen ◽  
Riem Spielhaus

Abstract This article looks at the emergence of Muslims as a category of knowledge in surveys and opinion polls that have been conducted as a reaction to the rising demand for data about Muslim populations in Western Europe within the last ten years. The most prevalent feature of the conceptualization of Muslims is that they are inherently immigrants, or of immigrant descent, who are living within a certain nation state. This creates a continuous statistical invisibility of certain Muslims, for instance those without immigration backgrounds, as well as Muslims with national backgrounds other than Muslim majority countries. Further, this identification of the Muslim as immigrant, even if unintended, contributes to upholding a subtle exclusion of Muslims from the national community as always foreign and always potentially in need of integration.


2021 ◽  
Vol 2021 (267-268) ◽  
pp. 131-135
Author(s):  
Miyako Inoue

Abstract This essay contemplates how we adapt existing sociolinguistic theoretical concepts, methodologies, and analytical units to the world we live in today. Regardless of one’s location on the globe, our lives are profoundly affected by increasingly intense global interconnections and, at the same time, equally intense differentiation of space attending late global capitalism and the evolving nation-state system. While sociolinguistics has attended the heterogeneity within the speech community, in the world today as such, the idea of speech community as bounded is no longer tenable. In envisioning the future direction of IJSL and its leadership in the field, this essay suggests that speech community as an analytical concept would be significantly advanced through the theoretical integration of the space/place distinction and the historicity and materiality of language into its architectonics. By drawing on some of the recent works for guiding models, the essay argues that the reconceptualization of speech community would also demand radical openness to interdisciplinary approaches.


2021 ◽  
Vol 10 (2) ◽  
pp. 77
Author(s):  
Zulfikar RH Pohan

The history and progress of Indonesian literature become a piece of authentic evidence for ethnic Chinese. Both of them can exert influence on contemporary Indonesian literature at large. It can be seen in the history of Indonesian literacy, romance, martial arts stories (Cerita silat), and Chinese literary writing styles which are still used nowadays. This shows how ethnic Chinese education and Hybrid (Malay-Chinese) in Indonesia have developed rapidly. Before this country was formed into a nation-state with cultural institutions, ethnic Chinese had undergone literary expressions. Moreover, culture at that time was widely accepted for Malay nations, Java, Balinese, etc. Conversely, many identity challenges and contestation during Dutch colonial, Old Order, and New Order pressed the ethnic Chinese in various ways. In addition, this can be understood as a part of cultural exchange. Hence, Indonesian literature is currently strongly influenced by the contact of Malay and Chinese literature.


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