Macanese Publics Fight for the ‘Hongkong Man’

Author(s):  
Catherine S. Chan

Moving away from the dominant anti-colonial discourses in early twentieth-century Asia, the Macanese activities in Hong Kong reveal an alternative development linked to the emergence of multiracial associations and the rise of an Anglophone public sphere. Some local-born, English-educated Macanese participated in the construction of an early civil society rooted on a shared perception of the British colony as a ‘home’ and a permanent settlement. Nevertheless, this Anglicized identity did not represent the entire generation of Macanese youth who were born and raised in Hong Kong. While the pursuits of J.P. Braga, Leo d’Almada e Castro and Clotilde Barretto demonstrate the propagation of a more local strand among the Macanese, Montalto de Jesus opted to move in the Portuguese sphere.

2021 ◽  
pp. 026272802110348
Author(s):  
Dickens Leonard

Responding to the history of Dalit invisibility in print public sphere, this article explores one of the earliest Dalit articulations in print in South Asia during the colonial period. Extending studies on anti-caste thought by foregrounding the Tamil cosmopolis, this conceptualises how the most oppressed by caste engaged with print in the early twentieth century, through studying the works on and of Pandit Iyothee Thass and his movement. The article proposes that these experiments with print opened the chance of a political to emerge, which was otherwise foreclosed, towards wording a caste-less community at this earlier time in Indian history.


2021 ◽  
pp. 59-76
Author(s):  
Yvonne Liao

This chapter contributes a new post-European perspective to Bach studies, re-examining J. S. Bach as a colonial import in Hong Kong in relation to its post/colonial condition across a British colony (1842–1997) and a Special Administrative Region of the People’s Republic of China (1997–present). Based on its proposition of rethinking Europe “after Europe,” the chapter considers post/colonial Bach across three specific institutions: The Helena May, a colonial club originally for women members; the Anglican St John’s Cathedral in the early 1900s and “landmark churches” (i.e., declared monuments or listed buildings) in the 2010s; and the City Hall in the later decades of the twentieth century. The chapter concludes with some further thoughts on the symbolism of post/colonial Bach, extending from its significance for Bach studies to related matters of historiography.


Author(s):  
Phyllis King Shui Wong

This chapter explores policy and practice in Hong Kong, and their impact on people with intellectual disabilities and their families. From a historical perspective, this development has consisted of three phases. Hong Kong, the world’s most populated area, remained a British colony until 1997, when it became a special administrative region of the People’s Republic of China. Early service provision began in the 1970s. This was followed by a so-called ‘golden period’ in the 1990s when it seemed that a new age of rights and family- and self-advocacy was dawning. From around the end of the twentieth century a worrying period of minimal progress and stagnation has threatened to submerge earlier gains. Life-stories reflect this trajectory from defiance and struggle in the early days, through the euphoria of progress and change, to the present state of anxiety as victory seems to appear in danger of receding.


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