Revelation: An Introduction and Commentary

2020 ◽  
Vol 29 (1) ◽  
pp. 82-83
Author(s):  
Peter Balla
Keyword(s):  
New Testament ◽  
The Future ◽  
Mixed Genre

RÉSUMÉIan Paul a rédigé un excellent commentaire sur l’Apocalypse, bien argumenté, pour la série renouvelée des commentaires Tyndale du Nouveau Testament. L’introduction détaillée traite des diverses approches d’interprétation du livre et aborde les principales questions d’introduction. Le commentaire par péricopes s’organise en trois points : le contexte, le commentaire et la théologie. Il considère que l’Apocalypse présente un genre littéraire mélangé : c’est une apocalypse, une lettre et un écrit prophétique. Il aide les chrétiens à vivre, affermis par l’espérance future, dans leur époque contemporaine.ZUSAMMENFASSUNGIan Paul schrieb einen wohl begründeten, hervorragenden Kommentar zum Buch der Offenbarung in der Reihe der revidierten Tyndale New Testament Commentaries. In einer detaillierten Einleitung erörtert er Ansätze zur Offenbarung und die damit verbundenen grundlegenden Einleitungsfragen. Der Kommentar zu den einzelnen Perikopen ist jeweils in drei Überschriften mit den dazugehörigen Abschnitten eingeteilt: Kontext, Erläuterung und Theologie. Die Offenbarung ist genreübergreifend: Apokalypse, Brief und Prophetie. Dieses Buch hilft Christen, in ihrer eigenen Zeit und Welt zu leben und dabei in ihrer Hoffnung auf die Zukunft gestärkt zu werden.SUMMARYIan Paul has written a well-argued, excellent commentary on Revelation in the series of revised Tyndale New Testament Commentaries. In a detailed Introduction he discusses the questions of approaches to Revelation and its major introductory matters. The commentary on the pericopes is arranged under three headings: context, comment and theology. Revelation has a mixed genre: apocalypse, letter and prophecy. The book helps Christians to live in their own present time strengthened by hope for the future.

Literary Sources of the Gospel and Letters of John

2018 ◽  
Author(s):  
Michael Labahn
Keyword(s):  
New Testament ◽  
Critical Evaluation ◽  
Critical Approach ◽  
Source Criticism ◽  
Literary Sources ◽  
The Future ◽  
History Of ◽  
Future Work ◽  
Final Text ◽  
Written Sources

This chapter investigates the suspicion among New Testament scholars that the author (or the authors) of the Gospel (and Epistles) of John used already written sources which he himself (or they themselves) did not write. Various models of Johannine source criticism are sketched on the basis of selected examples. The chapter delineates the weaknesses and strengths of the source-critical approach on its own terms and to draw conclusions from them for future work. The critical evaluation shows above all that the issue of the literary and non-literary (oral) pre-history of the Johannine writings (‘diachronic’ investigation of the texts) remains an important consideration in Johannes research. Nevertheless, this approach has in the future to take into account more prominently than before the final text and its design (‘synchronic’ investigation of the texts).

scholarly journals Hope for the Future of New Testament Theology

Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 975
Author(s):  
Rodney K. Duke
Keyword(s):  
New Testament ◽  
First Century ◽  
Jewish Thought ◽  
Christian Culture ◽  
The Future ◽  
English Translations ◽  
Original Audience ◽  
Century Thought

This paper presents the author’s hope for changes in New Testament (NT) theology particularly as currently experienced in American Christian culture. Those changes are based on exegetical work that seeks to place the NT texts into their Jewish first-century thought world. The first part of the paper presents examples of theological concepts that have crept into NT exegesis, translations, and Christian thinking, concepts that appear to be foreign to or contrary to that original-audience thought world. The second part of the article seeks to present a reading of Rom 3:21–26 that better represents Paul’s thinking than what is found in some English translations that read the text through the lenses of some of the foreign concepts mentioned in Part 1. The resulting vision for the future of NT theology is twofold: for NT theologies to self-critically rid themselves of the infiltration of foreign concepts, and for the field to better ground its work in exegesis and translations that better respect the Jewish thought world of the texts.

The Nature of Paul's Early Eschatology

1985 ◽  
Vol 31 (1) ◽  
pp. 85-95 ◽  
Author(s):  
Richard N. Longenecker
Keyword(s):  
New Testament ◽  
The Future ◽  
Early Fixation

It is fairly common today to explain the development of New Testament thought along the lines of an early fixation on the future and progressive shifts brought about by the parousia's delay. On such a view, it was apocalyptic eschatology that dominated Paul's outlook in his early days, while soteriology, christology, ecclesiology and ethics came to assume importance only later. Few scholars, of course, lay out Paul's thought quite so explicitly as that. Yet it is something like that which has become fairly fixed in the minds of many.

The Apologetic Force of a Theology of Hope

1980 ◽  
Vol 33 (2) ◽  
pp. 101-120
Author(s):  
James L. Muyskens
Keyword(s):  
New Testament ◽  
Political Activism ◽  
Ernst Bloch ◽  
Starting Point ◽  
The Future ◽  
The Subject ◽  
Martin Marty

Martin Marty and Dean Peerman in their New Theology series attempt to present the most significant recent theological trends. Volume 5, published in 1968, was devoted to the theology of hope. In the period from about 1967 to 1973 the word ‘hope’ appeared in the titles of numerous books to be found in theological bookstores and hope was the subject of various conferences at seminaries and universities. These books and symposia addressed themselves to an array of themes including a concern for the future, a call to political activism, a dialogue with Marxism inspired by the work on hope by the Marxist Ernst Bloch, exegetical studies of eschatology, Old and New Testament theological studies emphasising eschatology, and hope as the cognitive basis and starting-point for doing theology. The work that came closest to encompassing all these divergent strands and did much to stimulate thinking on these issues was Jürgen Moltmann's Theology of Hope published in 1967, in which he attempts ‘to show how theology can set out from hope’.

Passover and Eucharist in the Fourth Gospel

1967 ◽  
Vol 20 (3) ◽  
pp. 329-337
Author(s):  
J. K. Howard
Keyword(s):  
New Testament ◽  
Fourth Gospel ◽  
People Of God ◽  
Dominant Position ◽  
The Past ◽  
The People ◽  
The Future ◽  
The New Testament ◽  
New Israel ◽  
Acts Of God

The events of the Exodus, in which the Passover occupied a central and dominant place, were one of the most deeply rooted of all Israel's traditions. The Passover itself lay at the very heart of the covenant concept and forms the basis of the Heilsgeschichte which records the redemptive acts of God for His people Israel. In later Judaism it became overlaid with eschatological ideas, especially those associated with a Messianic deliverance for the people of God, as God's saving act in the past became the prefigurement of an even greater saving act in the future. The Passover night was thus a night of joy for all Israel, the night on which Israel's future redemption, effected through the Messiah, would be revealed. The early Christians, however, believed that this Messianic deliverance had already appeared in the person of Jesus of Nazareth, and consequently, in Preiss' expression,‘the totality of the events of the Exodus centering on the Passover’ together with its associated ideas occupied a dominant position in Christian soteriological thought in the New Testament period, especially as Jesus Himself had instituted the eucharist in a distinctly Paschal setting. We may trace, as has been done in recent years, the idea of the Exodus complex of events running as a constant theme through the New Testament writings, and Jesus is pictured both as a second Moses leading His people forth from a bondage far greater than the slavery of a human despot, from the thraldom of sin and death, and as the Antitype of the very Passover sacrifice itself, through which the redemption of the New Israel was effected.

Dealing With Development: The Protestant Reviews of John Henry Newman’s An Essay on the Development of Christian Doctrine, 1845–7

2004 ◽  
Vol 38 ◽  
pp. 357-364
Author(s):  
Erik Sidenvall
Keyword(s):  
Twentieth Century ◽  
New Testament ◽  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Christian Doctrine ◽  
Central Topic ◽  
The Future ◽  
The New Testament ◽  
The Impact

The greatness of John Henry Newman’s Essay on the Development of Christian Doctrine has been acknowledged many times since it was first published in 1845. Its international repute was secured by the beginning of the twentieth century; for example, the future Archbishop of Uppsala, Nathan Söderblom, writing on the modernist movement, described it and its author in 1910 as ‘the most significant theological work, written by England’s foremost theologian, and together with Leo XIII, the most important man in the Roman Catholic Church during the last century’. This estimation is confirmed by the impact Newman’s book has had on twentieth-century theology. One recent observer has judged that it is ‘significant, less for its positive arguments … [than] for its method of approach to the whole problem of Christian doctrine in its relation to the New Testament’. In other words, Newman’s book touches on a central topic of modern theology.

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