Winds of War

Author(s):  
Lon Kurashige

This chapter covers the period during and just after World War II, a time when anti-Asian racism peaked against Japanese Americans while softening significantly for other Asian groups and in some ways even for Japanese Americans themselves. The destruction of Pearl Harbor led to the evacuation and internment of 110,000 Japanese Americans from the West Coast based on deep suspicions about the group’s loyalty. Yet faced with necessities related to war propaganda, the federal government also celebrated Japanese Americans, including internees, as loyal Americans, which culminated in the praise for triumphant Nisei soldiers. Meanwhile, Congress repealed Chinese, Filipino, and Indian exclusion, and California repealed the alien land law due to exigencies stemming for U.S. military alliances and international relations during World War II and subsequent Cold War. By 1952, through the McCarran-Walter immigration legislation, Congress repealed Japanese exclusion and for the first time all Asian nations had immigration quotas and their peoples could become U.S. citizens. This was a “great transformation” in the annuals of Asian American history.

Author(s):  
Anne M. Blankenship

Anne M. Blankenship's study of Christianity in the infamous camps where Japanese Americans were incarcerated during World War II yields insights both far-reaching and timely. While most Japanese Americans maintained their traditional identities as Buddhists, a sizeable minority identified as Christian, and a number of church leaders sought to minister to them in the camps. Blankenship shows how church leaders were forced to assess the ethics and pragmatism of fighting against or acquiescing to what they clearly perceived, even in the midst of a national crisis, as an unjust social system. These religious activists became acutely aware of the impact of government, as well as church, policies that targeted ordinary Americans of diverse ethnicities. Going through the doors of the camp churches and delving deeply into the religious experiences of the incarcerated and the faithful who aided them, Blankenship argues that the incarceration period introduced new social and legal approaches for Christians of all stripes to challenge the constitutionality of government policies on race and civil rights. She also shows how the camp experience nourished the roots of an Asian American liberation theology that sprouted in the sixties and seventies.


Author(s):  
Mark Padoongpatt

Substantial numbers of Asian Americans and Asian immigrants moved into suburbs across the United States after World War II, bringing distinctive everyday lifeways, identities, worldviews, family types, and community norms that remade much of American suburbia. Although Asian Americans were excluded from suburbs on racial grounds since the late 19th century, American Cold War objectives in Asia and the Pacific and domestic American civil rights struggles afforded Asian Americans increased access to suburban housing in the 1950s, especially Chinese and Japanese Americans. Following passage of the Immigration Act of 1965 and the Fair Housing Act of 1968, new groups of Asian Americans, particularly Filipino, Vietnamese, Thai, Korean, and South Asian Indian, joined Chinese and Japanese Americans in settling in earnest into all kinds of suburban neighborhoods. At the turn of the 21st century, a majority of Asians resided in the suburbs, which also became the preferred gateway communities for new immigrants who often bypassed urban cores and moved straight to the suburbs when they arrived. Entrance into highly racialized postwar suburbs defined by white middle-class norms and segregated white privilege did not, however, mean that Asian Americans gained entry or assimilated into whiteness. While many certainly aspired to and reinforced long-standing white suburban ideals, others revamped, contested, and outright fractured dominant notions of the suburban good life. By the 1980s Asian Americans of various ethnic and national backgrounds had transformed the sights, sounds, and smells of suburban landscapes throughout the country. They made claims on suburban space and asserted a “right to the suburb” through a range of social and cultural practices, often in physical places, especially shopping plazas, grocery stores, restaurants, religious centers, and schools. Yet as Asian Americans tried to become full-fledged participants in suburban culture and life, their presence, ethnic expressions, and ways of life sparked tensions with other mostly white suburbanites that led to heated debates over immigration, race, multiculturalism, and assimilation in American society. The history of post-World War II Asian American suburban cultures highlights suburbia as a principal setting for Asian American experiences and the making of Asian American identity during the second half of the 20th century. More broadly, the Asian American experience reveals how control over the suburban ideal and the making of suburban space in the United States was and remains a contested, layered process. It also underscores the racial and ethnic diversification of metropolitan America and how pressing social, political, economic, and cultural issues in US society played out increasingly on the suburban stage. Moreover, Asian Americans built communities and social networks precisely the moment in which the authentic “American” community was supposedly in decline, providing a powerful counterpunch to those who lament nonwhite populations, particularly immigrants, for fracturing an otherwise unified American culture or sense of togetherness.


Author(s):  
Sarah M. Griffith

During World War II, a group of American liberal Protestants set out to defend the constitutional rights of Japanese Americans interned without trial. The root of their wartime activism can be traced to the late nineteenth century when American imperial expansion and a surge in new immigration from Asia led to heated debates over the meaning of racial difference and the limits of American immigration inclusion. From the early 1900s through World War II, American liberal Protestants stood on the frontlines of these debates. This book explores the myriad religious, social, and political forces that shaped liberal Protestant activism over the first half of the twentieth century and the legacies their initiatives left in the post-World War II era.


2005 ◽  
Vol 82 (1) ◽  
pp. 148-166 ◽  
Author(s):  
Takeya Mizuno

During World War II, federal officials used the Japanese “enemy language” press to pacify Japanese Americans and facilitate mass incarceration. While making efforts to preserve the press as a symbol of American democracy, the Office of Facts and Figures, and later the Office of War Information, sought to use it as a messenger of governmental news and views, as a morale builder among Japanese Americans, and as a defense against Axis propaganda from abroad.


Author(s):  
Connie Y. Chiang

The mass imprisonment of over 110,000 people of Japanese ancestry during World War II was one of the most egregious violations of civil liberties in US history. Removed from their homes on the temperate Pacific Coast, Japanese Americans spent the war years in ten desolate camps in the nation’s interior. Although scholars and commentators acknowledge the harsh environmental conditions of these camps, they have turned their attention to the social, political, or legal dimensions of this story. Nature Behind Barbed Wire shifts the focus to the natural world and explores how it shaped the experiences of Japanese Americans and federal officials who worked for the War Relocation Authority (WRA), the civilian agency that administered the camps. The complexities of the natural world both enhanced and constrained the WRA’s power and provided Japanese Americans with opportunities to redefine the terms and conditions of their confinement. Even as the environment compounded their feelings of despair and outrage, they also learned that their willingness (or lack thereof) to transform and adapt to the natural world could help them endure and even contest their incarceration. Ultimately, this book demonstrates that the Japanese American incarceration was fundamentally an environmental story. Japanese Americans and WRA officials negotiated the terms of confinement with each other and with a dynamic natural world.


Author(s):  
Amanda L. Tyler

The Introduction begins by exploring modern examples sanctioning the concept of the citizen enemy combatant, such as the War on Terror cases of José Padilla and Yaser Hamdi. It then suggests that the roots of this concept may be found in the World War II detention of Japanese Americans, including over 70,000 U.S. citizens. The Introduction continues by arguing that this modern conception of the citizen enemy combatant is impossible to reconcile with the historic understanding of the Suspension Clause and the habeas privilege that trace their origins to English legal tradition, an understanding that remained consistent well through Reconstruction. The Introduction concludes with an overview of the book.


1992 ◽  
Vol 52 (1) ◽  
pp. 41-60 ◽  
Author(s):  
Robert Higgs

Relying on standard measures of macroeconomic performance, historians and economists believe that “war prosperity” prevailed in the United States during World War II. This belief is ill-founded, because it does not recognize that the United States had a command economy during the war. From 1942 to 1946 some macroeconomic performance measures are statistically inaccurate; others are conceptually inappropriate. A better grounded interpretation is that during the war the economy was a huge arsenal in which the well-being of consumers deteriorated. After the war genuine prosperity returned for the first time since 1929.


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