scholarly journals Reading Plato: Between Tragedy and Comedy in Cratylus

2022 ◽  
Vol 2 (1) ◽  
pp. 143-158
Author(s):  
Juan Manuel López

This article is a discussion on the Platonic concept of dialogue as comedy. Plato’s Cratylus: The Comedy of Language (Ewegen, 2014) was used as the central source for this article, which can provide the basis for positions on this issue in Latin America such as those exposed by Professor Buarque (2011) in our region and more generally by Gregorio Lury et al. (2018) in Ibero-America. In addition to the aforementioned work, a comparison with Plato’s writing was made using a hermeneutic methodology based on Plato’s writings and his multiples references to laughter throughout his work, in addition to Gadamer’s clear interpretations of the work as a whole. This manuscript aims to accurately establish the existence of a Platonic commitment that is much closer to tragedy than comedy as a genre of interpretation. Thus, although there are sections entirely devoted to laughter in which Plato’s humor can be appreciated, it cannot be the key to interpreting Plato’s work, at least from the perspective of Ewegen’s approach, which must be understood as an educational project, that is, a social transformation project.

2018 ◽  
pp. 27
Author(s):  
Verónica Giordano

La década del noventa significó un grave retroceso para la tradición de pen­samiento crítico en América Latina. El colonialismo intelectual degradó esa valiosa cualidad que había distinguido a nuestras ciencias sociales en los años sesenta y setenta: pensar críticamente desde América Latina y para América Latina. La interdisciplinariedad y la historicidad fueron reemplazadas por una reclusión en el núcleo duro de saberes específicos, los cuales prescindie­ron de toda referencia temporal en nombre de la objetividad. Concomitante­mente, se multiplicaron las citas de autoridad de pensadores foráneos que, en general, desconocían los problemas específicos de nuestra región. En años recientes la crítica, como característica indispensable para una ciencia propia, se había revalorizado de la mano de proyectos políticos que afirmaban la soberanía nacional, en consonancia con la autonomía intelectual. Pero el giro a la derecha que se está produciendo en el mundo y en la región en la actual coyuntura está provocando un grave embate a la capacidad crítica. Este ar­tículo propone pensar la sociología crítica latinoamericana como sociología histórica desde la perspectiva de la hibridación de disciplinas, para luego trazar una genealogía de pensamiento crítico que se perfila como proyecto intelectual de transformación social. Palabras clave: sociología latinoamericana, sociología histórica, pensamiento latinoamericano, pensamiento crítico. The critical as an intellectual project. A continued thread of Latin American social thinkingAbstract The decade of 1990’s represented a sharp setback for the critical thinking tradition in Latin America. Intellectual colonialism undermined that valua­ble quality that had distinguished our social sciences in the 1960s and 1970s: to think critically from Latin America and for Latin America. Inter discipli­nes and historicity were replaced by a reclusion in the hard core of specific knowledge, which managed without temporal references in the name of objectivity. Likewise, authority quotations were multiplied by foreign thinkers, who, in general, did not know the specific problems of our region. In recent years, criticism, as an essential characteristic for a science of its own, had been revalued by political projects affirming national sovereignty, in line with intellectual autonomy. But the shift to the right occurring in the world and in the region in the current conjuncture is generating a serious conflict with the critical capacity. This article proposes to think of the critical Latin American sociology as historical sociology from the perspective of hybridi­zation of disciplines, in order to trace a genealogy of critical thinking that emerges as an intellectual project for social transformation. ­Keywords: Latin American sociology, historical sociology, Latin American thinking, critical thinking.A crítica como projeto intelectual. Hilvanes conti­nuistas do pensamento social latino-americano ResumoA década do 90 representou um grave revés para a tradição do pensamento crítico na América Latina. O colonialismo intelectual degradou essa quali­dade valiosa que distinguiu nossas ciências sociais nos anos sessenta e se­tenta: pensar criticamente desde América Latina e para América Latina. A interdisciplinaridade e a historicidade foram substituídas por uma reclusão no núcleo duro do conhecimento específico, os quais dispensaram de toda referência temporal em nome da objetividade. Concomitantemente, multipli­caram-se as citações de autoria de pensadores estrangeiros, o que, em geral, desconheciam os problemas específicos da nossa região. Nos últimos anos, a crítica, como característica indispensável para uma ciência própria, foi reva­lorizada da mão de projetos políticos que afirmavam a soberania nacional, de acordo com a autonomia intelectual. Mas o giro para a direita que está ocorrendo no mundo e na região na atual conjuntura está provocando um grave conflito com a capacidade crítica. Este artigo propõe pensar a sociolo­gia latino-americana crítica como sociologia histórica desde a perspectiva da hibridização de disciplinas, a fim de traçar uma genealogia de pensamento crítico que emerge como projeto intelectual de transformação social. Palavras-chave: sociologia latino-americana, sociologia histórica, pensamen­to latino-americano, pensamento crítico.


Author(s):  
Regina Horta Duarte

Modern zoos emerged as mass entertainment, spaces of public leisure and of culture. In the past, they served as monuments and expressions of the degree of “civilization” and progress of a city and its respective country. In Latin America, zoos date from the last quarter of the 19th century. The history of Latin American zoos is a political, cultural, and social history. The conditions of their creation and operation over the decades have conferred important specificities to these institutions. Since their inception, zoos in Latin America have reflected nationalistic aspirations, civilizational projects, and social transformation. Over the decades, the history of many zoos has blended with natural history in Latin America, as many zoo founders were important scientists. The development of new sensitivities toward animals also follows the history of zoos in Latin America from the beginning, because the first animal protection societies appeared at the same time. Today, zoos face vigorous claims from animal rights activists calling for their closure. In view of so many challenges, these institutions are reinventing themselves with an increased focus on conservation and environmental education, joining international zoological societies with high standards of quality. Among several of these societies, the Latin American Association of Zoological Parks and Aquariums (ALPZA) stands out. Founded in 1990, ALPZA organizes, reshapes, and integrates Latin American zoos, establishing global connections. Various actors play a role in the defense and contestation of zoos, such as politicians, scientists, conservationists, animal protection societies, anti-zoo activists, visitors, administrators, officials, and, of course, thousands of wild animals from all over the world who have lived in Latin American cities for decades.


Author(s):  
Jorgelina Loza ◽  
Agustina Garino

This chapter will address the relevance of social movements as promoters of change in Latin America since the crisis of neoliberalism. The case of Bolivia will be studied specifically, since it is a country that has gone through one of the most remarkable political and social transformation processes in the region. Indigenous-peasant social movements alongwith Bolivian trade unions have opposed to the neoliberal policies applied in their country for more than four decades, to dictatorial governments, to the interference of external powers, and they have mainly claimed for their ethnic and class identity. In this context, the National Confederation of Indigenous Peasant Women of Bolivia - Bartolina Sisa (CNMCIOB-BS) was founded in 1980 within the Central Union of Peasant Workers of Bolivia (CSUTCB).


Author(s):  
Marjorie Mayo

Competing definitions of the concept of popular education are summarised, showing how the concept has been developed from different perspectives – and then applied in varying ways, in practice. This sets the context for the discussion of popular education as the basis for developing critical consciousness and social transformation. The chapter goes on to summarise the legacies of previous critical educationalists in USA and elsewhere, including the contributions of British experiences and approaches. These legacies have contributed to the thinking of the legendary Brazilian Paulo Freire and others, in the contemporary context. The final section explores the roots of participatory action research, as these have been developed in India, Latin America and elsewhere, in international development contexts.


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