scholarly journals Foundry in the Late Bronze Age Baiões/Santa Luzia Cultural Group: some reflections starting from a new metallic mould for unifacial palstaves

Author(s):  
João Carlos Senna-Martinez ◽  
Pedro Valério ◽  
Maria Helena Casimiro ◽  
Luís M. Ferreira ◽  
Maria de Fátima Araújo ◽  
...  

During the last quarter of a century, progress on the understanding of metallurgical practices of the Baiões / Santa Luzia cultural group of Central Portugal produced results that allowed us to better understand and characterize a fundamental cultural group of the Iberian Late Bronze Age (LBA). However, the study of the foundry moulds lacks a convenient interpretive synthesis.  The discovery of a new exemplar of metallic mould for single-faceted palstaves – one of the types that characterize Central Portugal LBA metallurgy – creates the opportunity to, starting with its archaeometallurgical characterization, produce an overview of Baiões / Santa Luzia moulds and foundry procedures, namely for the palstaves moulds that, until now, are mostly known in the area of this cultural group. 

2016 ◽  
Vol 7 ◽  
pp. 344-357 ◽  
Author(s):  
Carlo Bottaini ◽  
Raquel Vilaça ◽  
Nick Schiavon ◽  
José Mirão ◽  
António Candeias ◽  
...  

2015 ◽  
Vol 21 (S6) ◽  
pp. 134-135 ◽  
Author(s):  
C. Bottaini ◽  
J. Mirão ◽  
A. Candeias ◽  
R. Vilaça ◽  
I. Montero-Ruiz

2020 ◽  
Vol 61 ◽  
pp. 3-24
Author(s):  
Tamás Hajdu

In 1962, a bi-ritual Bronze Age cemetery (cremation and inhumation burials) were excavated by Zsolt Csalog at Rákóczifalva-Kastélydomb (Jász-Nagykun-Szolnok county, Hungary). The Early Bronze Age skeletons and cremains belonged to the Nagyrév culture. The Late Bronze Age individuals were the bearers of the so-called Rákóczifalva cultural group of the Tumulus culture. The study provides the results of the biological anthropological analysis of human remains buried at Rákóczifalva-Kastélydomb Bronze Age cemetery. Both the inhumated and the cremated remains were very poorly preserved and fragmented. The low number of the investigable skeletons that belonged to the Nagyrév culture did not allow us to make any conclusions about the Early Bronze Age populations lived at Rákóczifalva. However, the publication of the basic anthropological results is relevant because these metric data are the first published data of the populations of the Nagyrév culture. The age distribution of the Late Bronze Age community shows a high percentage of sub-adults in the cemetery, similar to Jánoshida-Berek Tumulus culture community. In Rákóczifalva material the sex distribution was balanced. The pathological alterations that are usually frequent in almost every prehistoric material were observable in this series too (e.g. degenerative alterations of the spine and joints, porotic hyperostosis and entheseal changes). Keywords: Bronze Age; Nagyrév culture; Tumulus culture; Biological anthropology; Bioarchaeology.


Starinar ◽  
2011 ◽  
pp. 121-140 ◽  
Author(s):  
Aleksandar Bulatovic

This paper deals with the appearance and development of particular ceramic forms that were prevalent on the wider territory from the lower Danube to the northern shores of the Aegean sea during the middle and Late Bronze Age. These forms relate to globular beakers, pear shaped vessels with everted rims with arch shaped handles, cups with handles with plastic applications on their upper surface, etc. Particular attention is devoted to the phenomenon of globular beakers of the LBA in the valleys of Varder, Mesta and Struma rivers. All information collected primarily through analysis of stylistic-typological characteristics of ceramics of the middle and Late Bronze Age - that took into account ritual burials, layout of settlements, trade routes and climactic conditions during that period - points to population movements from the north to the south already by the LBA, i.e. in 15th century BC. These movements contributed to the creation of particular cultural groups in the LBA in the central Balkans, such as the Brnjica cultural group. However, these movements cannot be clearly linked to the so-called Aegean Migration, and for this reason their character and chronology are subject to debate. Ultimately it can be concluded that beakers of the Zimnicea -Cherkovna-Plovdiv type appeared in the late Bronze Age in the Vlasine depression and the Danube valley through the evolution of beaker forms of cultural groups of earlier periods. Almost contemporaneously, during LBA, a variant of this ceramic form, richly ornamented (mostly with spirals) and similar in manner to the cultural group Dubovac-Zuto Brdo-Grla Mare- Krna, appeared in the LBA culture in northern Greece. Clearly this stylistic mannerism, with spirals as characteristic elements, spread relatively quickly through successive migrations in the period of 15th-14th century BC, toward the south of the Balkan Peninsula, thus covering the wider territory from the southern tip of the Carpathian mountains down to the northern shores of the Aegean Sea. Participants in those migrations are in fact representatives of cultural groups that were created in the northern Balkan Peninsula during the 16th and 15th centuries BC through the breakdown of Vatic culture. As the result of pressures from the north and north-west they headed south, contributing to the creation and development of cultural groups on the territory of the central Balkans. The final destination of the migrations were the valleys of the Mesta, Struma and Vardar rivers where, starting in the 15th century BC, a noticeable foreign cultural influence can be felt that became most pronounced during 14th century BC.


Author(s):  
João Carlos Senna-Martinez

We discuss the ethnogenesis of the Central Portugal Late Bronze Age populations arguing that theycorrelate well with the later descriptions of the Lusitanians.The economic result of the local agricultural produce, pastoralism and wild fruits collecting was notenough by itself to support an economic growth of these societies that was capable to allow more than asmall amount of wealth concentration. Accordingly, we think that social elite's genesis and developmentin the local Late Bronze Age Groups is based on a «wealth finance» system for which the control ofmetal's production and circulation provides the means.Also matrimonial exchanges could well be behind a network of elite alliances thus accounting for thequick diffusion of metallurgical technologies and models and their local reproduction.Peripheral to the expansion of the Mediterranean network of commerce in the LX/VIII centuries BC, theinterior areas of this system are very vulnerable to any change in the metal commerce networks. Thiswill determine their demise during the VI century BC as a result of the temporary collapse of theMediterranean-Atlantic commerce network. The exception is the Atlantic Estremadura where the morediversified economy and the cosmopolitanism of its incipient urbes will allow a steady developmentduring the Iron Age.So both the characterisation of the local Late Bronze Age Groups and their subsequent evolutioncorrespond well with the description by the classic authors of the Lusitanians and the «two Lusitanias»allowing us to argue that their ethnogenesis goes back at least to the Late Bronze Age.


2016 ◽  
Vol 15 (2) ◽  
pp. 143-202 ◽  
Author(s):  
Nur Masalha

The Concept of Palestine is deeply rooted in the collective consciousness of the indigenous people of Palestine and the multicultural ancient past. The name Palestine is the most commonly used from the Late Bronze Age (from 1300 BCE) onwards. The name Palestine is evident in countless histories, inscriptions, maps and coins from antiquity, medieval and modern Palestine. From the Late Bronze Age onwards the names used for the region, such as Djahi, Retenu and Cana'an, all gave way to the name Palestine. Throughout Classical Antiquity the name Palestine remained the most common and during the Roman, Byzantine and Islamic periods the concept and political geography of Palestine acquired official administrative status. This article sets out to explain the historical origins of the concept of Palestine and the evolving political geography of the country. It will seek to demonstrate how the name ‘Palestine’ (rather than the term ‘Cana'an’) was most commonly and formally used in ancient history. It argues that the legend of the ‘Israelites’ conquest of Cana'an’ and other master narratives of the Bible evolved across many centuries; they are myth-narratives, not evidence-based accurate history. It further argues that academic and school history curricula should be based on historical facts/empirical evidence/archaeological discoveries – not on master narratives or Old Testament sacred-history and religio-ideological constructs.


Sign in / Sign up

Export Citation Format

Share Document