scholarly journals "Obviate!": Addressing Magical Thinking about Limiting Instructions and Character Evidence

2021 ◽  
Vol 82 (1) ◽  
Author(s):  
Dora W. Klein

N/A

1991 ◽  
Vol 69 (7) ◽  
pp. 767 ◽  
Author(s):  
JOHN M. SPRINGER
Keyword(s):  

Author(s):  
Lloyd Whitesell

This chapter considers the deep-rooted association of glamour with magic powers. Glamour’s bestowal of mystique on objects, people, and emotions depends on a more fundamental goal of inspiring magical thinking, an aspect of glamour that seeks to preserve the experience of enchantment in a disenchanted world. The Hollywood phenomena of star worship and iconic representation are discussed as secular religious practices that have developed in response to the changing conditions of modernity. The chapter shows how three conventional symbols of divinity—haloes, crowns, and veils—contribute to the idolization of a star and find expression in film music according to its own sonic vocabulary.


2021 ◽  
Vol 54 (1) ◽  
pp. 95-109
Author(s):  
Henry Luiker

This is the second of two articles examining the pervasiveness of religious, primitive and magical thinking in the culture of group analysis. It commences with a brief outline of the standpoint from which I view supernatural ideas and the groups they animate. It then looks at the role Patrick de Maré’s writings appears to play in the culture of group analysis. It concludes with the sharp contrast between natural and supernatural approaches to understanding large group phenomena.


2010 ◽  
Vol 4 (1) ◽  
pp. 16-29 ◽  
Author(s):  
Danielle A. Einstein ◽  
Ross G. Menzies ◽  
Tamsen St Clare ◽  
Juliette Drobny ◽  
Fjola Dogg Helgadottir

AbstractData collected from clinical populations indicate that magical ideation (MI) may play a causal or a mediating role in the expression of obsessive compulsive symptoms. If this is the case then when targeted in treatment, symptoms of obsessive compulsive disorder (OCD) should be altered. Two individuals diagnosed with OCD received a trial treatment targeting magical thinking. The intervention consisted of a series of procedures designed to undermine superstitious/MI without targeting obsessions or compulsions. The procedures involved critical analysis of the following material: (1) a free astrology offer; (2) a horoscope prediction exercise; (3) a description of four different cultural explanations of the origin of fire; (4) an instructive guide for Tarot card readers; (5) a report of a UFO sighting; (6) a video-clip describing a cult festival; (7) a description of a ‘hoax’ channeler and (8) a superstition exercise. Measures of obsessive compulsive symptoms, superstition, MI and thought–action fusion were administered pre-treatment, post-treatment and at 3 months’ follow-up. According to the twofold criterion of Jacobson et al. (Behaviour Therapy 1984, 15, 336–352), following treatment the patients were identified as being recovered on measures of magical and superstitious thinking and on the Padua Inventory.


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