Heat island intensities over Brihan Mumbai on a cold winter and hot summer night

A mobile temperature survey of Brihan Mumbai (Greater Bombay) was undertaken on 16 January 1997 which incidentally turned out to be the coldest winter night. Heat islands were found well inside the city, away from the coastal boundary, within a distinct tongue of warm air splitting in three branches roughly along the three sub- urban railway tracks. The finding of the study were in sharp contrast with similar studies conducted during the early seventies by Daniel and Krishnamurthy (1973) and later by Mukherjee and Daniel (1976). They found a remarkable influence of sea on the horizontal temperature distribution in comparison to other factors of urbanisation and noticed the heat island over Malabar Hill, Girgaurn and Cuffe Parade area. The survey conducted after a span of twenty-two years, showed that the temperature distribution in the city and suburbs has been modified significantly and that the effect of urbanisation has overtaken the effect of maritime influence in the formation and maintenance of heat islands. Another mobile temperature survey was conducted during the early hours of 11 May 1997 on the same lines as survey conducted on 16 January 1997, to confirm the findings of earlier survey and to assess seasonal changes in the intensities of heat island. This later survey showed similar pattern of horizontal temperature distribution, though the intensity of heat island observed was only 5.5° C as compared to 11.8° C observed during winter.

Unlocking Metal Coordination of Diborylamides through Ring Constraints

A cyclic lithium diborylamide compound was synthesized and crystallographically characterized, revealing strong Li-N bonding in sharp contrast to previous linear diborylamides. Two iron(II) diborylamide complexes were also synthesized, including a...

Nai Talim Today: Gandhi’s Critique of Industrialism and An Education for Swaraj

The children of today inhabit the planet when CO2 levels have exceeded 400 parts per million (ppm). Crucial planetary boundaries are breached, and the climate crisis has manifested itself menacingly along with several accompanying civilizational crises be it health, socio-economic, political or humanitarian. It is, according to us, the crisis of Industrialism. At this crucial juncture of converging planet-scale disasters where the very survival of humanity is at severe risk, we explore fresh insights into alternative imaginations that can foster a new world where we not just survive but flourish. One such alternative imagination of a good society is that by Gandhi. A century ago, he outlined this vision as Swaraj and, over the years, fleshed out this vision. It is for this Swaraj that in 1937, Gandhi, conceptualizing his educational ideas, initiated a programme known as Nai Talim. Swaraj was diametrically opposite to Industrialism. And, therefore, Nai Talim was in sharp contrast to the state-approved school education that promoted Industrialism. In this article, we give a brief outline of Swaraj; highlight the interconnections between Swaraj and Nai Talim; and expand on ways in which one can reimagine Gandhi’s Nai Talim for contemporary times. We also argue that such an imagination of reinvented Nai Talim is possible today in Indigenous communities, where there is a spirited resistance to industrialism. And as an example, we look at the ongoing experiment of the Zapatistas of Chiapas, Mexico.

The Meaning of a Matthean Redaction

In Matt 26:64 the evangelist redacts Mark 14:62 by adding the phrase ἀπ’ ἄρτι prior to Mark’s ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐξ δεξιῶν καθήµενον τῆς δυνάµεως καὶ ἐρχόµενον µετὰ τῶν νεφελῶν τoῦ οὐρανοῦ. The present study attempts to demonstrate (1) that this addition does not negate a reference to the parousia, as argued, inter alios, by John P. Meier and R.T. France, and (2) that ἀπ’ ἄρτι in Matt 26:64 functions to draw a sharp contrast between the humiliation of Jesus’ passion and his glorious parousia, which would happen in the near future.

The apodictic method and the dialogue between theology and science (I)

Many today’s scientists think that religion can never come to terms with science. In sharp contrast to the widespread opinion, the authors of this paper consider that historically scientific reasoning and religious belief joined hands in their effort to investigate and understand reality. In fact, the current divorce between science and religion is nothing else than the final outcome of a gradual long-term, and deliberately assumed process of science secularization of science. However, especially during the last decades, we have all been equally confronted with the advance of a new concern over the fact that contemporary scientists have been approaching an area of investigation that had been usually addressed by the theological thought. This recent development has generated an emerging new field of investigation of Science and Religion within modern scientific epistemology.Against this background, the purpose of this paper is three-fold: firstly, to briefly emphasize that one of the defining dimensions of the dialogue between science and religion is given by the discontinuity, in which, the knowledge acquired through scientific reasoning is placed in relation to the divinely revealed knowledge; secondly, to argue that another defining dimension of the dialogue consists in the hierarchical harmony mediating the encounter between the two, thus transgressing the discontinuity and making the dialogue between theology and science possible and viable; and thirdly, to advocate the idea that the apodictic method (based on antinomic logic) can successfully structure such a dialogue.

Stereo- and Regioselective [3+2] Cycloaddition of Acetoxy Allenoates with Azides: Metal-Free Synthesis of Multisubstituted Triazoles

We have developed a regio- and stereoselective thermal [3+2]-cycloaddition protocol involving acetoxy allenoates as 1,2-dipoles under metal-free conditions for the synthesis of 1,4,5-tri/1,5-disubstituted 1,2,3-triazoles. δ-Acetoxy allenoates act as α- and β-carbon donors and lead to trisubstituted 1,2,3-triazoles with an alkenyl functionality at the 5-position. In sharp contrast to this, β- and γ-carbons participate in the case of β′-acetoxy allenoates to afford 1,5-disubstituted triazole cores. This [3+2] cycloaddition shows a broad substrate scope concerning acetoxy allenoate as well as azide and offers essentially E-stereoisomers in good to high yields. Divergently, the reaction of δ-acetoxy allenoate with trimethylsilyl azide gives an acyclic, nitrogen-inserted product with the cleavage of C–C bonds.

Exploration on the Application of Color Contrast and Harmony in Advertising Design

This paper briefly summarizes the principle of color contrast and color harmony, which mainly explains their applications in advertising design. From the exploration, it is found that the moderate contrast, sharp contrast and progressive contrast of color are often employed in advertising design, furthermore, the identity harmony, approximate harmony and order harmony is also widely used in advertising design. Therefore, in order to better carry out the application of color contrast and harmony, the advertising design department should actively train professionals in color, strengthen advertising design review and conduct the all-around market research.

The insignificant impact of the historical Jesus

There is a natural tendency in the church to idealise the historical Jesus. This may lead to believers turning Jesus into an ideal moral or religious exemplar or lead to a prosperity gospel by predominantly focusing on the miraculous power and accomplishments of the earthly Jesus. This depiction of Jesus is in sharp contrast to the rejected and crucified Lord. This article follows a systematic theological methodology by challenging the theological framework which leads to the idealised perception of Jesus as a super-hero. The article does so, by reconsidering the interpretive framework employed to understand the inter-relationship between the person and actions of the historical Jesus, and the kingdom of God breaking through. I argue that the eschatological hermeneutical approach to salvation history best accommodate the tension between ‘consistent’ and ‘realised eschatology’, and help the church overcome the temptation to turn Jesus into a universal spiritual symbol or moral exemplar. The eschatological hermeneutical approadch to salvation history often focuses on the death and resurrection of Jesus, but I contend, should be expanded to include the life and ministry of Jesus. In this article it is argued that Jesus came to share in our human weakness and fallibility. Jesus fully experienced the ‘not yet’ of the Kingdom, by identifying and sharing in our lack of success. The unique character of Jesus as ‘God who became human’, sets him radically apart from all other humans and nullifies any attempt to idealise him. The resurrected and glorified Jesus whom the church worships, is and remains the crucified and rejected Messiah.Contribution: The implications of the research will radicalise the believers’ understanding of the significance of the incarnation. It challenges some of the assumptions regarding Jesus’ power to help believers be successful in life. The article also holds pastoral implications for all those who experience the pain of failure, rejection and insignificance.

How Ibn Saud Became a Romanticized Legend in the U.S., British and French Press (1920–1953)

Despite the vast research on Abdulaziz Ibn Saud, the founder of the Kingdom of Saudi Arabia, there has been little attention given to the impact of his representation by the British, French and U.S. press in the first half of the twentieth century. The man who built the kingdom in line with his Islamic sect’s doctrine has been portrayed as a puritan reformer and a modernist, in sharp contrast with the negative representation of other Arabs who happened to be fighting against French and British domination of the region at the time. This research is important for our understanding of how media representation was both a catalyst that contributed to building a reputation and a destiny for Ibn Saud and Saudi Arabia, and also a tool in the hands of the great powers of the time. This study is based on a critical examination of news articles and features published by French, British and American journalists from 1920 until Ibn Saud’s death in 1953.

An Analysis of Edgar Linton’s Psyche Based on Archetypes Theory

Wuthering Heights is one of the most significant realistic novels in British literature, primarily depicting the tragic love story of Catherine and Heathcliff. Nevertheless, involved in the love triangle, Edgar Linton receives much less attention from the researchers. In an attempt to further unravel the characteristics of Edgar Linton, this paper, in conjunction with Carl Jung’s archetypes theory, interprets Edgar’s psyche by analyzing his persona, anima, and shadow through qualitative analysis. The result shows a strong relevance of these three archetypes that are closely related to his childhood experiences. The joint influence of the archetypes forms typical features of his psyche that affects not only him but also his social networks and his soft personality is a good approach to alleviating the heaviness of this work and forming a sharp contrast with Catherine and Heathcliff.